महाभारतः mahābhārataḥ - book-13, chapter-76, verse-6

जरोग्रामुपयुक्तार्थां जीर्णां कूपमिवाजलम् ।
दत्त्वा तमः प्रविशति द्विजं क्लेशेन योजयेत् ॥६॥

6. jarogrāmupayuktārthāṁ jīrṇāṁ kūpamivājalam ,
dattvā tamaḥ praviśati dvijaṁ kleśena yojayet.

6. jarogrām upayuktārthām jīrṇām kūpam iva ajalam
dattvā tamaḥ praviśati dvijam kleśena yojayet

6. One who gives away a cow that is aged, whose utility is exhausted, worn out, and like a waterless well, enters darkness. Such an act merely causes trouble for the twice-born (dvija).

Words meanings summery:

• जरोग्राम् (jarogrām) - aged, decrepit

• उपयुक्तार्थाम् (upayuktārthām) - whose purpose has been served, whose utility is exhausted

• जीर्णाम् (jīrṇām) - old, worn out, dilapidated

• कूपम् (kūpam) - a well

• इव (iva) - like, as

• अजलम् (ajalam) - waterless, without water

• दत्त्वा (dattvā) - having given

• तमः (tamaḥ) - darkness

• प्रविशति (praviśati) - one enters, he/she enters

• द्विजम् (dvijam) - a brahmin recipient (a twice-born)

• क्लेशेन (kleśena) - by trouble, with distress, with pain

• योजयेत् (yojayet) - one should unite, one should apply, one should cause to be yoked, one should engage (with trouble)

Words meanings and morphology

जरोग्राम् (jarogrām) - aged, decrepit

(adjective)

Accusative, feminine, singular of jarogra

jarogra - very old, decrepit with age

Compound type : tatpuruṣa (jarā+ugra)

• jarā – old age, decrepitude
  noun (feminine)
• ugra – fierce, intense, severe
  adjective

उपयुक्तार्थाम् (upayuktārthām) - whose purpose has been served, whose utility is exhausted

(adjective)

Accusative, feminine, singular of upayuktārtha

upayuktārtha - whose purpose is served, whose utility is exhausted

Compound type : bahuvrīhi (upayukta+artha)

• upayukta – used, employed, utilized
  adjective
  Past Passive Participle
  Prefix: upa
  Root: yuj (class 7)
• artha – purpose, meaning, object, wealth
  noun (masculine)

जीर्णाम् (jīrṇām) - old, worn out, dilapidated

(adjective)

Accusative, feminine, singular of jīrṇa

jīrṇa - old, worn out, dilapidated, digested

Past Passive Participle

Root: jṝ (class 9)

कूपम् (kūpam) - a well

(noun)

Accusative, masculine, singular of kūpa

kūpa - well, pit, hole

इव (iva) - like, as

(indeclinable)

अजलम् (ajalam) - waterless, without water

(adjective)

Accusative, masculine, singular of ajala

ajala - waterless, without water

Compound type : negative tatpuruṣa (a+jala)

• a – not, without
  indeclinable
  negative prefix
• jala – water
  noun (neuter)

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Root: dā (class 3)

तमः (tamaḥ) - darkness

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, gloom

प्रविशति (praviśati) - one enters, he/she enters

(verb)

3rd person , singular, active, present indicative (laṭ) of pra-viś

Prefix: pra

Root: viś (class 6)

द्विजम् (dvijam) - a brahmin recipient (a twice-born)

(noun)

Accusative, masculine, singular of dvija

dvija - twice-born (a brahmin, kshatriya, vaishya, or a bird, a tooth)

Compound type : tatpuruṣa (dvi+ja)

• dvi – two, twice
  numeral
• ja – born
  suffix
  derivative suffix
  from root jan (to be born)
  Root: jan (class 4)

क्लेशेन (kleśena) - by trouble, with distress, with pain

(noun)

Instrumental, masculine, singular of kleśa

kleśa - trouble, distress, affliction, pain

योजयेत् (yojayet) - one should unite, one should apply, one should cause to be yoked, one should engage (with trouble)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of yuj

Causative stem

Root: yuj (class 7)