महाभारतः mahābhārataḥ - book-13, chapter-76, verse-33

हव्यं कव्यं तर्पणं शान्तिकर्म यानं वासो वृद्धबालस्य पुष्टिम् ।
एतान्सर्वान्गोप्रदाने गुणान्वै दाता राजन्नाप्नुयाद्वै सदैव ॥३३॥

33. havyaṁ kavyaṁ tarpaṇaṁ śāntikarma; yānaṁ vāso vṛddhabālasya puṣṭim ,
etānsarvāngopradāne guṇānvai; dātā rājannāpnuyādvai sadaiva.

33. havyam kavyam tarpaṇam śāntikarma
yānam vāsaḥ vṛddhabālasya puṣṭim
etān sarvān gopradāne guṇān
vai dātā rājan āpnuyāt vai sadā eva

33. Oblations for the gods, offerings for ancestors, libations, rites for peace, conveyances, clothing, and nourishment for the old and young—O King, the giver of cows indeed always attains all these benefits in the gift of cows.

Words meanings summery:

• हव्यम् (havyam) - oblation, offering (for gods)

• कव्यम् (kavyam) - oblation, offering (for ancestors)

• तर्पणम् (tarpaṇam) - libation, offering of water

• शान्तिकर्म (śāntikarma) - rite for peace, propitiatory rite

• यानम् (yānam) - vehicle, conveyance

• वासः (vāsaḥ) - clothing, apparel

• वृद्धबालस्य (vṛddhabālasya) - of the old and young

• पुष्टिम् (puṣṭim) - nourishment, sustenance, prosperity

• एतान् (etān) - these

• सर्वान् (sarvān) - all, every

• गोप्रदाने (gopradāne) - in the gift of cows

• गुणान् (guṇān) - qualities, merits, benefits

• वै (vai) - indeed, surely

• दाता (dātā) - giver, donor

• राजन् (rājan) - O King

• आप्नुयात् (āpnuyāt) - may attain, should attain

• वै (vai) - indeed, surely

• सदा (sadā) - always, ever

• एव (eva) - indeed, only, just

Words meanings and morphology

हव्यम् (havyam) - oblation, offering (for gods)

(noun)

Accusative, neuter, singular of havya

havya - oblation; fit for oblation; to be offered; offering to the gods

Gerundive

From root 'hu' (to offer) + suffix 'ya'

Root: hu (class 3)

कव्यम् (kavyam) - oblation, offering (for ancestors)

(noun)

Accusative, neuter, singular of kavya

kavya - fit for kavis or ancestors; an offering to ancestors

तर्पणम् (tarpaṇam) - libation, offering of water

(noun)

Accusative, neuter, singular of tarpaṇa

tarpaṇa - satisfying, refreshing; the act of offering water to gods or ancestors

From root 'tṛp' (to satisfy) + suffix 'ana'

Root: tṛp (class 4)

शान्तिकर्म (śāntikarma) - rite for peace, propitiatory rite

(noun)

Accusative, neuter, singular of śāntikarma

śāntikarma - a propitiatory rite, rite for peace

Compound type : tatpuruṣa (śānti+karman)

• śānti – peace, tranquility, cessation of pain or trouble
  noun (feminine)
  From root 'śam' (to be calm) + suffix 'ti'
  Root: śam (class 4)
• karman – action, deed, work, rite
  noun (neuter)
  From root 'kṛ' (to do) + suffix 'man'
  Root: kṛ (class 8)

यानम् (yānam) - vehicle, conveyance

(noun)

Accusative, neuter, singular of yāna

yāna - going, moving; a vehicle, carriage, conveyance

From root 'yā' (to go) + suffix 'ana'

Root: yā (class 2)

वासः (vāsaḥ) - clothing, apparel

(noun)

Accusative, neuter, singular of vāsas

vāsas - clothing, garment, apparel

From root 'vas' (to clothe)

Root: vas (class 2)

वृद्धबालस्य (vṛddhabālasya) - of the old and young

(noun)

Genitive, masculine, singular of vṛddhabāla

vṛddhabāla - old and young

Compound type : dvandva (vṛddha+bāla)

• vṛddha – old, aged, grown
  adjective (masculine)
  Past Passive Participle
  From root 'vṛdh' (to grow)
  Root: vṛdh (class 1)
• bāla – young, infant, child
  noun (masculine)

पुष्टिम् (puṣṭim) - nourishment, sustenance, prosperity

(noun)

Accusative, feminine, singular of puṣṭi

puṣṭi - nourishment, prosperity, growth, plumpness

From root 'puṣ' (to nourish) + suffix 'ti'

Root: puṣ (class 4)

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

गोप्रदाने (gopradāne) - in the gift of cows

(noun)

Locative, neuter, singular of gopradāna

gopradāna - gift of cows

Compound type : tatpuruṣa (go+pradāna)

• go – cow, ox, cattle
  noun (feminine)
• pradāna – giving, gift, donation
  noun (neuter)
  From root 'dā' (to give) with prefix 'pra'
  Prefix: pra
  Root: dā (class 3)

गुणान् (guṇān) - qualities, merits, benefits

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, virtue, merit, attribute, benefit

वै (vai) - indeed, surely

(indeclinable)

दाता (dātā) - giver, donor

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent Noun

From root 'dā' (to give) + suffix 'tṛ'

Root: dā (class 3)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

आप्नुयात् (āpnuyāt) - may attain, should attain

(verb)

3rd person , singular, active, optative (vidhi liṅ) of āp

Root: āp (class 5)

वै (vai) - indeed, surely

(indeclinable)

सदा (sadā) - always, ever

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)