महाभारतः mahābhārataḥ - book-13, chapter-76, verse-1

वैशंपायन उवाच ।
ततो युधिष्ठिरो राजा भूयः शांतनवं नृप ।
गोदाने विस्तरं धीमान्पप्रच्छ विनयान्वितः ॥१॥

1. vaiśaṁpāyana uvāca ,
tato yudhiṣṭhiro rājā bhūyaḥ śāṁtanavaṁ nṛpa ,
godāne vistaraṁ dhīmānpapraccha vinayānvitaḥ.

1. vaiśaṃpāyana uvāca tataḥ yudhiṣṭhiraḥ rājā bhūyaḥ śāṃtanavam
nṛpa godāne vistaram dhīmān papraccha vinayānvitaḥ

1. Vaiśampāyana said: O King, then the intelligent King Yudhiṣṭhira, endowed with humility, again questioned the son of Śāntanu (Bhīṣma) in detail concerning the giving of cows.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampayana (name of a sage)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereafter

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (name of the eldest Pandava)

• राजा (rājā) - king

• भूयः (bhūyaḥ) - again, further

• शांतनवम् (śāṁtanavam) - Referring to Bhishma. (son of Shantanu (Bhishma))

• नृप (nṛpa) - Addressed to Janamejaya by Vaiśampāyana. (O king)

• गोदाने (godāne) - in the giving of cows, regarding the gift of cows

• विस्तरम् (vistaram) - in detail, elaborately

• धीमान् (dhīmān) - Referring to Yudhishthira. (intelligent, wise)

• पप्रच्छ (papraccha) - asked, questioned

• विनयान्वितः (vinayānvitaḥ) - Referring to Yudhishthira. (endowed with humility, humble)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampayana (name of a sage)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a sage, a disciple of Vyasa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

root 'vac' (2nd class) - perfect 3rd person singular

Root: vac (class 2)

ततः (tataḥ) - then, thereafter

(indeclinable)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (name of the eldest Pandava)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle; name of the eldest Pandava brother

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, constant
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

भूयः (bhūyaḥ) - again, further

(indeclinable)

शांतनवम् (śāṁtanavam) - Referring to Bhishma. (son of Shantanu (Bhishma))

(noun)

Accusative, masculine, singular of śāṃtanava

śāṁtanava - son of Śāntanu

patronymic from Śāntanu

नृप (nṛpa) - Addressed to Janamejaya by Vaiśampāyana. (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

from nṛ (man) + pā (to protect)

Compound type : tatpuruṣa (nṛ+pā)

• nṛ – man, person
  noun (masculine)
• pā – to protect, to guard
  root
  Root: pā (class 1)

गोदाने (godāne) - in the giving of cows, regarding the gift of cows

(noun)

Locative, neuter, singular of godāna

godāna - gift of a cow

Compound type : ṣaṣṭhī-tatpuruṣa (go+dāna)

• go – cow, ox, cattle
  noun (masculine/feminine)
• dāna – giving, gift, donation
  noun (neuter)
  from root 'dā' (to give)
  Root: dā (class 3)

विस्तरम् (vistaram) - in detail, elaborately

(noun)

Accusative, masculine, singular of vistara

vistara - expansion, detail, elaboration

from vi + stṛ (to spread)

Prefix: vi

Root: stṛ (class 5)

Note: Used adverbially here.

धीमान् (dhīmān) - Referring to Yudhishthira. (intelligent, wise)

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, clever

from dhī (intellect) + matup suffix

Note: Adjectival usage, agreeing with Yudhishthira.

पप्रच्छ (papraccha) - asked, questioned

(verb)

3rd person , singular, active, perfect (liṭ) of prach

perfect active

root 'prach' (6th class) - perfect 3rd person singular

Root: prach (class 6)

विनयान्वितः (vinayānvitaḥ) - Referring to Yudhishthira. (endowed with humility, humble)

(adjective)

Nominative, masculine, singular of vinayānvita

vinayānvita - endowed with humility, humble, polite

Compound type : tṛtīyā-tatpuruṣa (vinaya+anvita)

• vinaya – humility, modesty, discipline
  noun (masculine)
  from vi + nī (to lead)
  Prefix: vi
  Root: nī (class 1)
• anvita – joined, endowed with, accompanied by
  adjective (masculine)
  Past Passive Participle
  from anu + i (to go)
  Prefix: anu
  Root: i (class 2)

Note: Adjectival usage, agreeing with Yudhishthira.