महाभारतः mahābhārataḥ - book-13, chapter-42, verse-29

स प्रदध्यौ तदा राजन्नग्नावग्निरिवाहितः ।
दह्यमानेन मनसा शापं श्रुत्वा तथाविधम् ॥२९॥

29. sa pradadhyau tadā rājannagnāvagnirivāhitaḥ ,
dahyamānena manasā śāpaṁ śrutvā tathāvidham.

29. saḥ pradadhyau tadā rājan agnau agniḥ iva āhitaḥ
dahyamānena manasā śāpam śrutvā tathā-vidham

29. rājan tadā saḥ tathā-vidham śāpam śrutvā agnau
agniḥ iva āhitaḥ dahyamānena manasā pradadhyau

29. Then, O king, he pondered deeply, with his mind burning as if it were fire placed into fire, having heard such a curse.

Words meanings summery:

• सः (saḥ) - Vipula (he, that)

• प्रदध्यौ (pradadhyau) - he meditated, he pondered deeply

• तदा (tadā) - then, at that time

• राजन् (rājan) - O king Dhṛtarāṣṭra (listener of the narrative) (O king)

• अग्नौ (agnau) - in the fire

• अग्निः (agniḥ) - fire

• इव (iva) - like, as if

• आहितः (āhitaḥ) - placed, set, deposited

• दह्यमानेन (dahyamānena) - by the burning, by the being consumed

• मनसा (manasā) - by the mind, with the mind

• शापम् (śāpam) - the curse Vipula heard (curse)

• श्रुत्वा (śrutvā) - having heard

• तथा-विधम् (tathā-vidham) - such, of that kind

Words meanings and morphology

सः (saḥ) - Vipula (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vipula.

प्रदध्यौ (pradadhyau) - he meditated, he pondered deeply

(verb)

3rd person , singular, active, perfect (liṭ) of dhyai

Perfect (Liṭ-lakāra)

3rd person singular active perfect of root dhyai (class 1), with prefix pra-

Prefix: pra

Root: dhyai (class 1)

तदा (tadā) - then, at that time

(indeclinable)

राजन् (rājan) - O king Dhṛtarāṣṭra (listener of the narrative) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

अग्नौ (agnau) - in the fire

(noun)

Locative, masculine, singular of agni

agni - fire, sacrificial fire, god of fire

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, sacrificial fire, god of fire

इव (iva) - like, as if

(indeclinable)

आहितः (āhitaḥ) - placed, set, deposited

(adjective)

Nominative, masculine, singular of āhita

āhita - placed, set, deposited, contained

Past Passive Participle

Past Passive Participle of root dhā with prefix ā

Prefix: ā

Root: dhā (class 3)

Note: Agrees with agniḥ.

दह्यमानेन (dahyamānena) - by the burning, by the being consumed

(adjective)

Instrumental, neuter, singular of dahyamāna

dahyamāna - burning, being consumed

Present Middle Participle

Present middle participle of root dah (class 1), passive sense

Root: dah (class 1)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

शापम् (śāpam) - the curse Vipula heard (curse)

(noun)

Accusative, masculine, singular of śāpa

śāpa - curse, imprecation

Note: Object of śrutvā.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from root śru- with suffix -tvā

Root: śru (class 1)

तथा-विधम् (tathā-vidham) - such, of that kind

(adjective)

Accusative, masculine, singular of tathā-vidha

tathā-vidha - such, of that kind, similar

Compound type : karmadhāraya (tathā+vidha)

• tathā – so, thus, in that manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

Note: Agrees with śāpam.