महाभारतः mahābhārataḥ - book-13, chapter-42, verse-21

आवयोरनृतं प्राह यस्तस्याथ द्विजस्य वै ।
विपुलस्य परे लोके या गतिः सा भवेदिति ॥२१॥

21. āvayoranṛtaṁ prāha yastasyātha dvijasya vai ,
vipulasya pare loke yā gatiḥ sā bhavediti.

21. āvayoḥ anṛtam prāha yaḥ tasya atha dvijasya
vai vipulasya pare loke yā gatiḥ sā bhavet iti

21. yaḥ āvayoḥ anṛtam prāha,
tasya atha dvijasya vai yā vipulasya pare loke gatiḥ sā bhavet iti.

21. Whoever speaks a falsehood concerning us two, may that brahmin's ultimate destination (gati) in the other world be the same as Vipula's.

Words meanings summery:

• आवयोः (āvayoḥ) - of us two, our

• अनृतम् (anṛtam) - untruth, falsehood, lie

• प्राह (prāha) - spoke, said

• यः (yaḥ) - who, whoever

• तस्य (tasya) - of him, his, to him

• अथ (atha) - then, now, thereupon

• द्विजस्य (dvijasya) - of that brahmin (of the twice-born, of the brahmin, of a bird, of a snake)

• वै (vai) - indeed, certainly (emphatic particle)

• विपुलस्य (vipulasya) - of Vipula

• परे (pare) - in the other (world) (in the other, in the supreme, in the subsequent)

• लोके (loke) - in the world, in the realm, in the sphere

• या (yā) - which, whatever (feminine)

• गतिः (gatiḥ) - destiny, ultimate destination (movement, path, course, destiny, ultimate state)

• सा (sā) - that (feminine)

• भवेत् (bhavet) - may it be, should be

• इति (iti) - thus, so, in this way (quotative particle)

Words meanings and morphology

आवयोः (āvayoḥ) - of us two, our

(pronoun)

Genitive, dual of asmad

asmad - I, we

अनृतम् (anṛtam) - untruth, falsehood, lie

(noun)

Accusative, neuter, singular of anṛta

anṛta - untrue, false; untruth, falsehood

Compound type : tatpurusha (an+ṛta)

• an – not, non-
  indeclinable
  Negative prefix
• ṛta – truth, cosmic order, right
  noun (neuter)

प्राह (prāha) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of pra-ah

Prefix: pra

Root: ah (class 2)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

तस्य (tasya) - of him, his, to him

(pronoun)

Genitive, masculine, singular of tad

tad - that, those

अथ (atha) - then, now, thereupon

(indeclinable)

द्विजस्य (dvijasya) - of that brahmin (of the twice-born, of the brahmin, of a bird, of a snake)

(noun)

Genitive, masculine, singular of dvija

dvija - twice-born (a brahmin, kshatriya, or vaishya); a bird; a tooth; a snake

Compound type : tatpurusha (dvi+ja)

• dvi – two
  indeclinable
  Numeral
• ja – born, produced from
  noun (masculine)
  Suffix derived from root jan
  Derived from the root 'jan' (to be born)
  Root: jan (class 4)

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

विपुलस्य (vipulasya) - of Vipula

(proper noun)

Genitive, masculine, singular of vipula

vipula - Vipula (a proper name); vast, extensive, abundant

परे (pare) - in the other (world) (in the other, in the supreme, in the subsequent)

(adjective)

Locative, masculine, singular of para

para - other, next, supreme, distant

Note: Agrees with 'loke'.

लोके (loke) - in the world, in the realm, in the sphere

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, space

या (yā) - which, whatever (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

गतिः (gatiḥ) - destiny, ultimate destination (movement, path, course, destiny, ultimate state)

(noun)

Nominative, feminine, singular of gati

gati - movement, course, path, destination, destiny, spiritual progress

Derived from root gam (to go)

Root: gam (class 1)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, those

भवेत् (bhavet) - may it be, should be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)

इति (iti) - thus, so, in this way (quotative particle)

(indeclinable)