महाभारतः mahābhārataḥ - book-12, chapter-81, verse-41

य एवं वर्तते नित्यं ज्ञातिसंबन्धिमण्डले ।
मित्रेष्वमित्रेष्वैश्वर्ये चिरं यशसि तिष्ठति ॥४१॥

41. ya evaṁ vartate nityaṁ jñātisaṁbandhimaṇḍale ,
mitreṣvamitreṣvaiśvarye ciraṁ yaśasi tiṣṭhati.

41. yaḥ evam vartate nityam jñātisambandhimaṇḍale
mitreṣu amitreṣu aiśvarye ciram yaśasi tiṣṭhati

41. yaḥ evam nityam jñātisambandhimaṇḍale mitreṣu
amitreṣu vartate aiśvarye yaśasi ciram tiṣṭhati

41. He who always behaves in this manner within the circle of relatives and kinsmen, among friends, and among enemies, endures for a long time in prosperity and fame.

Words meanings summery:

• यः (yaḥ) - He who (who, he who, which)

• एवम् (evam) - in this manner (thus, in this manner, so)

• वर्तते (vartate) - behaves (behaves, acts, exists, turns)

• नित्यम् (nityam) - always (always, constantly, perpetually)

• ज्ञातिसम्बन्धिमण्डले (jñātisambandhimaṇḍale) - within the circle of relatives and kinsmen (in the circle of relatives and kinsmen)

• मित्रेषु (mitreṣu) - among friends

• अमित्रेषु (amitreṣu) - among enemies

• ऐश्वर्ये (aiśvarye) - in prosperity (in sovereignty, in power, in prosperity, in lordliness)

• चिरम् (ciram) - for a long time (for a long time, long)

• यशसि (yaśasi) - in fame (in fame, in glory, in renown)

• तिष्ठति (tiṣṭhati) - endures (stands, remains, endures, dwells)

Words meanings and morphology

यः (yaḥ) - He who (who, he who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

एवम् (evam) - in this manner (thus, in this manner, so)

(indeclinable)

वर्तते (vartate) - behaves (behaves, acts, exists, turns)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present active

ātmanepada, 3rd person singular, present tense

Root: vṛt (class 1)

Note: Verb from root 'vṛt' (to turn, exist, act)

नित्यम् (nityam) - always (always, constantly, perpetually)

(indeclinable)

Note: Adverbial use of neuter accusative singular

ज्ञातिसम्बन्धिमण्डले (jñātisambandhimaṇḍale) - within the circle of relatives and kinsmen (in the circle of relatives and kinsmen)

(noun)

Locative, neuter, singular of jñātisambandhimaṇḍala

jñātisambandhimaṇḍala - circle of kinsmen and relatives

Compound type : tatpuruṣa (jñāti+sambandhi+maṇḍala)

• jñāti – kinsman, relative, clan
  noun (masculine)
• sambandhi – relative, kinsman, connected
  noun (masculine)
  From sam + bandh
  Prefix: sam
  Root: bandh (class 1)
• maṇḍala – circle, sphere, region, group
  noun (neuter)

मित्रेषु (mitreṣu) - among friends

(noun)

Locative, masculine, plural of mitra

mitra - friend, companion, ally

अमित्रेषु (amitreṣu) - among enemies

(noun)

Locative, masculine, plural of amitra

amitra - enemy, foe (literally "not a friend")

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, un-, without
  indeclinable
• mitra – friend, companion, ally
  noun (masculine/neuter)

ऐश्वर्ये (aiśvarye) - in prosperity (in sovereignty, in power, in prosperity, in lordliness)

(noun)

Locative, neuter, singular of aiśvarya

aiśvarya - sovereignty, supremacy, prosperity, power, lordliness

Derived from 'īśvara' (lord)

चिरम् (ciram) - for a long time (for a long time, long)

(indeclinable)

Note: Adverbial use

यशसि (yaśasi) - in fame (in fame, in glory, in renown)

(noun)

Locative, neuter, singular of yaśas

yaśas - fame, glory, renown, splendor

तिष्ठति (tiṣṭhati) - endures (stands, remains, endures, dwells)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present active

parasmaipada, 3rd person singular, present tense

Root: sthā (class 1)