महाभारतः mahābhārataḥ - book-12, chapter-81, verse-34

अज्ञातिता नातिसुखा नावज्ञेयास्त्वतः परम् ।
अज्ञातिमन्तं पुरुषं परे परिभवन्त्युत ॥३४॥

34. ajñātitā nātisukhā nāvajñeyāstvataḥ param ,
ajñātimantaṁ puruṣaṁ pare paribhavantyuta.

34. ajñātitā na atisukhā na avajñeyāḥ tu ataḥ param
ajñātimantam puruṣam pare paribhavanti uta

34. ajñātitā na atisukhā (asti)ज्ञातिः अतः परम् तु न अवज्ञेयाःउत परे ajñātimantam puruṣam paribhavanti।

34. Not having relatives is not very pleasant, nor should relatives be disregarded from this point forward. Moreover, others insult a person who has no kinsmen.

Words meanings summery:

• अज्ञातिता (ajñātitā) - the state of having no kinsmen, absence of relatives

• न (na) - not

• अतिसुखा (atisukhā) - very pleasant, very happy

• न (na) - not, nor

• अवज्ञेयाः (avajñeyāḥ) - not to be disregarded, should not be disrespected

• तु (tu) - but, indeed, yet

• अतः (ataḥ) - from this, henceforth

• परम् (param) - after, beyond, afterwards

• अज्ञातिमन्तम् (ajñātimantam) - one who has no kinsmen, friendless person

• पुरुषम् (puruṣam) - person, man

• परे (pare) - others, enemies

• परिभवन्ति (paribhavanti) - they insult, they overpower, they defeat

• उत (uta) - moreover, indeed, also

Words meanings and morphology

अज्ञातिता (ajñātitā) - the state of having no kinsmen, absence of relatives

(noun)

Nominative, feminine, singular of ajñātitā

ajñātitā - friendlessness, lack of relatives, state of being unknown

abstract noun formed from 'a' (negation) + 'jñāti' (kinsman) + 'tā' (suffix for abstract nouns)

Compound type : tatpuruṣa (a+jñāti+tā)

• a – not, non-, un- (negative prefix)
  indeclinable
• jñāti – kinsman, relative, family, tribe
  noun (masculine)
• tā – suffix used to form abstract feminine nouns (e.g., 'ness', 'hood')
  indeclinable

न (na) - not

(indeclinable)

अतिसुखा (atisukhā) - very pleasant, very happy

(adjective)

Nominative, feminine, singular of atisukha

atisukha - very happy, very pleasant, extremely comfortable

Compound type : karmadhāraya (ati+sukha)

• ati – very, exceedingly, beyond
  indeclinable
• sukha – happiness, joy, pleasant, comfortable
  noun (neuter)

न (na) - not, nor

(indeclinable)

अवज्ञेयाः (avajñeyāḥ) - not to be disregarded, should not be disrespected

(adjective)

Nominative, masculine, plural of avajñeya

avajñeya - to be disregarded, contemptible; (with 'a' prefix) not to be disregarded

gerundive

Passive participial adjective, root jñā with prefix ava, suffix -ya. Negated by 'a'.

Compound type : tatpuruṣa (a+vajñeya)

• a – not, non-, un- (negative prefix)
  indeclinable
• vajñeya – to be disregarded, contemptible
  adjective (masculine)
  gerundive
  gerundive of ava + jñā
  Prefix: ava
  Root: jñā (class 9)

तु (tu) - but, indeed, yet

(indeclinable)

अतः (ataḥ) - from this, henceforth

(indeclinable)

परम् (param) - after, beyond, afterwards

(indeclinable)

Note: Used adverbially here meaning 'after' or 'beyond'.

अज्ञातिमन्तम् (ajñātimantam) - one who has no kinsmen, friendless person

(adjective)

Accusative, masculine, singular of ajñātimant

ajñātimant - having no kinsmen, friendless, without relatives

Derived from 'a' (negation) + 'jñāti' (kinsman) + '-mat' (possessive suffix)

Compound type : bahuvrīhi (a+jñāti+mat)

• a – not, non-, un- (negative prefix)
  indeclinable
• jñāti – kinsman, relative, family, tribe
  noun (masculine)
• mat – possessive suffix (having, endowed with)
  indeclinable

पुरुषम् (puruṣam) - person, man

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, male, human being, person; the supreme cosmic person (puruṣa)

परे (pare) - others, enemies

(pronoun)

Nominative, masculine, plural of para

para - other, different, alien, hostile, superior; supreme, distant

परिभवन्ति (paribhavanti) - they insult, they overpower, they defeat

(verb)

3rd person , plural, active, present indicative (laṭ) of paribhū

Prefix: pari

Root: bhū (class 1)

उत (uta) - moreover, indeed, also

(indeclinable)