महाभारतः mahābhārataḥ - book-12, chapter-81, verse-37

नाज्ञातिरनुगृह्णाति नाज्ञातिर्दिग्धमस्यति ।
उभयं ज्ञातिलोकेषु दृश्यते साध्वसाधु च ॥३७॥

37. nājñātiranugṛhṇāti nājñātirdigdhamasyati ,
ubhayaṁ jñātilokeṣu dṛśyate sādhvasādhu ca.

37. न अज्ञातिः अनुगृह्णाति न अज्ञातिः दिग्धम्
अस्यति उभयम् ज्ञातिलोकेषु दृश्यते साधु असाधु च

37. अज्ञातिः न अनुगृह्णाति अज्ञातिः न दिग्धम्
अस्यति ज्ञातिलोकेषु उभयम् साधु असाधु च दृश्यते

37. A stranger neither bestows favor nor does he inflict a poisoned attack. However, among one's own kinsmen, both good and bad actions are observed.

Words meanings summery:

• न (na) - not, no, nor

• अज्ञातिः (ajñātiḥ) - a non-kinsman, a stranger

• अनुगृह्णाति (anugṛhṇāti) - shows favor, helps, protects

• न (na) - not, no, nor

• अज्ञातिः (ajñātiḥ) - a non-kinsman, a stranger

• दिग्धम् (digdham) - a poisoned (attack) (smeared, poisoned, tainted)

• अस्यति (asyati) - throws, hurls, shoots

• उभयम् (ubhayam) - both, of both kinds

• ज्ञातिलोकेषु (jñātilokeṣu) - among kinsmen, in the world of relatives

• दृश्यते (dṛśyate) - is seen, appears

• साधु (sādhu) - good actions (good, righteous, virtuous)

• असाधु (asādhu) - bad actions (bad, unrighteous, wicked)

• च (ca) - and, also

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अज्ञातिः (ajñātiḥ) - a non-kinsman, a stranger

(noun)

Nominative, masculine, singular of ajñāti

ajñāti - stranger, non-kinsman

Compound type : nañ-tatpuruṣa (na+jñāti)

• na – not
  indeclinable
• jñāti – kinsman, relative
  noun (masculine)
  Root: jñā (class 9)

अनुगृह्णाति (anugṛhṇāti) - shows favor, helps, protects

(verb)

3rd person , singular, active, present (laṭ) of anugrah

Present Active

root grah (9th class) with upasarga anu

Prefix: anu

Root: grah (class 9)

न (na) - not, no, nor

(indeclinable)

अज्ञातिः (ajñātiḥ) - a non-kinsman, a stranger

(noun)

Nominative, masculine, singular of ajñāti

ajñāti - stranger, non-kinsman

Compound type : nañ-tatpuruṣa (na+jñāti)

• na – not
  indeclinable
• jñāti – kinsman, relative
  noun (masculine)
  Root: jñā (class 9)

दिग्धम् (digdham) - a poisoned (attack) (smeared, poisoned, tainted)

(adjective)

Accusative, neuter, singular of digdha

digdha - smeared, painted, poisoned

Past Passive Participle

from root dih (to smear)

Root: dih (class 4)

Note: Functions as a direct object here.

अस्यति (asyati) - throws, hurls, shoots

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

root as (4th class)

Root: as (class 4)

उभयम् (ubhayam) - both, of both kinds

(adjective)

Nominative, neuter, singular of ubhaya

ubhaya - both

Note: Appears as nominative singular neuter, referring to 'both good and bad'.

ज्ञातिलोकेषु (jñātilokeṣu) - among kinsmen, in the world of relatives

(noun)

Locative, masculine, plural of jñātiloka

jñātiloka - world of relatives, community of kinsmen

Compound type : tatpuruṣa (jñāti+loka)

• jñāti – kinsman, relative
  noun (masculine)
  Root: jñā (class 9)
• loka – world, people, community
  noun (masculine)
  Root: lok (class 1)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

root dṛś (1st class), passive voice

Root: dṛś (class 1)

साधु (sādhu) - good actions (good, righteous, virtuous)

(adjective)

Nominative, neuter, singular of sādhu

sādhu - good, righteous, virtuous

Note: Refers to 'good actions/things'.

असाधु (asādhu) - bad actions (bad, unrighteous, wicked)

(adjective)

Nominative, neuter, singular of asādhu

asādhu - bad, unrighteous, wicked

Compound type : nañ-tatpuruṣa (na+sādhu)

• na – not
  indeclinable
• sādhu – good, righteous, virtuous
  adjective (neuter)

Note: Refers to 'bad actions/things'.

च (ca) - and, also

(indeclinable)