महाभारतः
mahābhārataḥ
-
book-12, chapter-81, verse-3
भीष्म उवाच ।
चतुर्विधानि मित्राणि राज्ञां राजन्भवन्त्युत ।
सहार्थो भजमानश्च सहजः कृत्रिमस्तथा ॥३॥
चतुर्विधानि मित्राणि राज्ञां राजन्भवन्त्युत ।
सहार्थो भजमानश्च सहजः कृत्रिमस्तथा ॥३॥
3. bhīṣma uvāca ,
caturvidhāni mitrāṇi rājñāṁ rājanbhavantyuta ,
sahārtho bhajamānaśca sahajaḥ kṛtrimastathā.
caturvidhāni mitrāṇi rājñāṁ rājanbhavantyuta ,
sahārtho bhajamānaśca sahajaḥ kṛtrimastathā.
3.
bhīṣma uvāca caturvidhāni mitrāṇi rājñām rājan bhavanti
uta sahārthaḥ bhajamānaḥ ca sahajaḥ kṛtrimaḥ tathā
uta sahārthaḥ bhajamānaḥ ca sahajaḥ kṛtrimaḥ tathā
3.
bhīṣma uvāca rājan,
rājñām caturvidhāni mitrāṇi uta bhavanti.
(te) sahārthaḥ,
bhajamānaḥ ca,
sahajaḥ,
kṛtrimaḥ tathā (iti)
rājñām caturvidhāni mitrāṇi uta bhavanti.
(te) sahārthaḥ,
bhajamānaḥ ca,
sahajaḥ,
kṛtrimaḥ tathā (iti)
3.
Bhīṣma said: O King, there are indeed four kinds of allies for kings: those with a common interest, those who offer service for gain, those who are natural or inherent allies, and those who are artificial (or acquired).
Words meanings summery:
(Scroll down for elaborated words morphology)
- भीष्म (bhīṣma) - Bhīṣma (name of a great warrior and elder in the Mahābhārata)
- उवाच (uvāca) - said, spoke
- चतुर्विधानि (caturvidhāni) - of four kinds, fourfold
- मित्राणि (mitrāṇi) - friends, allies
- राज्ञाम् (rājñām) - of kings
- राजन् (rājan) - O king
- भवन्ति (bhavanti) - are, exist, become
- उत (uta) - indeed, moreover, also
- सहार्थः (sahārthaḥ) - one having a common purpose/interest, having a joint aim
- भजमानः (bhajamānaḥ) - one who serves, resorts to, seeks gain, devoted
- च (ca) - and, also
- सहजः (sahajaḥ) - inborn, natural, inherent
- कृत्रिमः (kṛtrimaḥ) - artificial, made, acquired, factitious
- तथा (tathā) - thus, so, also, likewise
Words meanings and morphology
भीष्म (bhīṣma) - Bhīṣma (name of a great warrior and elder in the Mahābhārata)
(proper noun)
Nominative, masculine, singular of bhīṣma
bhīṣma - Bhīṣma, terrible, formidable
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
चतुर्विधानि (caturvidhāni) - of four kinds, fourfold
(adjective)
Nominative, neuter, plural of caturvidha
caturvidha - of four kinds, fourfold
Compound of catur (four) + vidha (kind)
Compound type : dvigu (catur+vidha)
- catur – four
numeral - vidha – kind, sort, manner
noun (masculine)
मित्राणि (mitrāṇi) - friends, allies
(noun)
Nominative, neuter, plural of mitra
mitra - friend, companion, ally, the sun
राज्ञाम् (rājñām) - of kings
(noun)
Genitive, masculine, plural of rājan
rājan - king, ruler, sovereign
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, sovereign
भवन्ति (bhavanti) - are, exist, become
(verb)
3rd person , plural, active, present (lat) of bhū
Root: bhū (class 1)
उत (uta) - indeed, moreover, also
(indeclinable)
सहार्थः (sahārthaḥ) - one having a common purpose/interest, having a joint aim
(adjective)
Nominative, masculine, singular of sahārtha
sahārtha - having a common object or purpose, having a common cause
Compound of saha (with) + artha (purpose, interest)
Compound type : bahuvrīhi (saha+artha)
- saha – with, together, along with
indeclinable - artha – aim, purpose, object, wealth, material prosperity
noun (masculine)
भजमानः (bhajamānaḥ) - one who serves, resorts to, seeks gain, devoted
(participle)
Nominative, masculine, singular of bhajamāna
bhajamāna - worshipping, honoring, serving, resorting to, participating in
Present Middle Participle
Derived from root √bhaj (to share, serve, worship)
Root: bhaj (class 1)
च (ca) - and, also
(indeclinable)
सहजः (sahajaḥ) - inborn, natural, inherent
(adjective)
Nominative, masculine, singular of sahaja
sahaja - inborn, natural, inherent, congenital, brother or sister
Compound of saha (with) + ja (born, produced)
Compound type : tatpuruṣa (saha+ja)
- saha – with, together, along with
indeclinable - ja – born, produced from
adjective
From root √jan (to be born)
Root: jan (class 4)
कृत्रिमः (kṛtrimaḥ) - artificial, made, acquired, factitious
(adjective)
Nominative, masculine, singular of kṛtrima
kṛtrima - artificial, made, acquired, factitious, not natural
From root √kṛ (to do, make) + -trima (suffix)
Root: kṛ (class 8)
तथा (tathā) - thus, so, also, likewise
(indeclinable)