महाभारतः mahābhārataḥ - book-12, chapter-52, verse-7

न च मे प्रतिभा काचिदस्ति किंचित्प्रभाषितुम् ।
पीड्यमानस्य गोविन्द विषानलसमैः शरैः ॥७॥

7. na ca me pratibhā kācidasti kiṁcitprabhāṣitum ,
pīḍyamānasya govinda viṣānalasamaiḥ śaraiḥ.

7. na ca me pratibhā kācit asti kiñcit prabhāṣitum
pīḍyamānasya govinda viṣānalasamaiḥ śaraiḥ

7. govinda,
viṣānalasamaiḥ śaraiḥ pīḍyamānasya me kiñcit prabhāṣitum kācit pratibhā ca na asti.

7. And I have no eloquence (pratibhā) to speak anything, O Govinda, as I am tormented by arrows that are like poisonous fire.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• मे (me) - my, of me, to me

• प्रतिभा (pratibhā) - eloquence or ability to speak (eloquence, inspiration, genius, mental faculty, readiness of wit)

• काचित् (kācit) - any, some, a certain

• अस्ति (asti) - is, exists

• किञ्चित् (kiñcit) - anything, something, a little

• प्रभाषितुम् (prabhāṣitum) - to speak, to utter, to declare

• पीड्यमानस्य (pīḍyamānasya) - of me who is being tormented (of one who is being tormented, of the suffering one)

• गोविन्द (govinda) - O Krishna (O Govinda (an epithet of Vishnu/Krishna))

• विषानलसमैः (viṣānalasamaiḥ) - like venomous fire (similar to poisonous fire)

• शरैः (śaraiḥ) - by arrows

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me (1st person pronoun)

Note: Enclitic form for genitive/dative singular.

प्रतिभा (pratibhā) - eloquence or ability to speak (eloquence, inspiration, genius, mental faculty, readiness of wit)

(noun)

Nominative, feminine, singular of pratibhā

pratibhā - eloquence, inspiration, genius, mental faculty, readiness of wit, manifestation

Prefix: prati

Root: bhā

काचित् (kācit) - any, some, a certain

(pronoun)

Nominative, feminine, singular of ka-cit

ka - who, which, what (interrogative pronoun)

Note: Indefinite pronoun formed by adding 'cit' to 'ka'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative Mood, Parasmaipada

3rd person, singular, present indicative, active voice

Root: as (class 2)

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Accusative, neuter, singular of kimcit

kimcit - anything, something, a little

प्रभाषितुम् (prabhāṣitum) - to speak, to utter, to declare

(verb)

infinitive of prabhāṣ

Infinitive

Infinitive form of the verb

Prefix: pra

Root: bhāṣ (class 1)

पीड्यमानस्य (pīḍyamānasya) - of me who is being tormented (of one who is being tormented, of the suffering one)

(adjective)

Genitive, masculine, singular of pīḍyamāna

pīḍyamāna - being tormented, being oppressed, being afflicted

Present Passive Participle

Derived from root pīḍ (to torment, oppress)

Root: pīḍ (class 10)

Note: Agrees with an implied 'me' (myself).

गोविन्द (govinda) - O Krishna (O Govinda (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of govinda

govinda - finder of cows, protector of cows, an epithet of Vishnu or Krishna

Compound type : tatpuruṣa (go+vinda)

• go – cow, earth, ray of light
  noun (feminine)
• vinda – finder, obtainer, knowing
  noun (masculine)
  Root: vid

विषानलसमैः (viṣānalasamaiḥ) - like venomous fire (similar to poisonous fire)

(adjective)

Instrumental, masculine, plural of viṣānalasama

viṣānalasama - like poisonous fire

Compound type : bahuvrīhi or tatpuruṣa (viṣa+anala+sama)

• viṣa – poison, venom
  noun (neuter)
• anala – fire, god of fire
  noun (masculine)
• sama – equal, similar, like
  adjective (masculine)

Note: Agrees with 'śaraiḥ'.

शरैः (śaraiḥ) - by arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed