महाभारतः mahābhārataḥ - book-12, chapter-52, verse-14

वासुदेव उवाच ।
उपपन्नमिदं वाक्यं कौरवाणां धुरंधरे ।
महावीर्ये महासत्त्वे स्थिते सर्वार्थदर्शिनि ॥१४॥

14. vāsudeva uvāca ,
upapannamidaṁ vākyaṁ kauravāṇāṁ dhuraṁdhare ,
mahāvīrye mahāsattve sthite sarvārthadarśini.

14. vāsudeva uvāca upapannam idam vākyam kauravāṇām
dhurandhare mahāvīrye mahāsattve sthite sarvārthadarśini

14. vāsudeva uvāca idam vākyam
kauravāṇām dhurandhare mahāvīrye
mahāsattve sarvārthadarśini sthite
(sati tvayi) upapannam (asti)

14. Vāsudeva said: "This statement is fitting, made by you who are the foremost (dhurandhara) among the Kauravas, possessing great valor, great courage, and the ability to perceive all matters."

Words meanings summery:

• वासुदेव (vāsudeva) - Vāsudeva (a name for Krishna)

• उवाच (uvāca) - said, spoke

• उपपन्नम् (upapannam) - appropriate, fitting, well-stated, proper

• इदम् (idam) - this

• वाक्यम् (vākyam) - statement, word, speech

• कौरवाणाम् (kauravāṇām) - of the Kauravas

• धुरन्धरे (dhurandhare) - to the leader, to the one bearing the burden

• महावीर्ये (mahāvīrye) - to the one of great valor, to the very powerful one

• महासत्त्वे (mahāsattve) - to the one of great courage, great essence

• स्थिते (sthite) - being present, residing (being, existing, situated)

• सर्वार्थदर्शिनि (sarvārthadarśini) - to the one who perceives all purposes/objects/truths

Words meanings and morphology

वासुदेव (vāsudeva) - Vāsudeva (a name for Krishna)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva; Krishna

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, Perfect (liṭ) of vac

Root: vac (class 2)

उपपन्नम् (upapannam) - appropriate, fitting, well-stated, proper

(adjective)

Nominative, neuter, singular of upapanna

upapanna - arrived, present, proper, suitable, endowed with

Past Passive Participle

From root pad (to go) with upasarga upa and -kta suffix.

Prefix: upa

Root: pad (class 4)

Note: Agrees with 'vākyam'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

वाक्यम् (vākyam) - statement, word, speech

(noun)

Nominative, neuter, singular of vākya

vākya - speech, statement, sentence, word

कौरवाणाम् (kauravāṇām) - of the Kauravas

(noun)

Genitive, masculine, plural of kaurava

kaurava - descendant of Kuru, belonging to the Kurus

Patronymic from Kuru.

धुरन्धरे (dhurandhare) - to the leader, to the one bearing the burden

(noun)

Locative, masculine, singular of dhurandhara

dhurandhara - bearer of a burden, leader, chief

Compound type : Upapada Tatpurusha (dhur+dhara)

• dhur – yoke, burden, responsibility
  noun (feminine)
• dhara – bearer, holder, carrying
  adjective
  Agent Noun/Suffix
  From root dhṛ (to bear, hold) + -a suffix.
  Root: dhṛ (class 1)

Note: Refers to Bhīṣma.

महावीर्ये (mahāvīrye) - to the one of great valor, to the very powerful one

(adjective)

Locative, masculine, singular of mahāvīrya

mahāvīrya - of great valor/prowess, mighty

Compound type : Bahuvrihi (mahat+vīrya)

• mahat – great, large, noble
  adjective
• vīrya – valor, prowess, strength, seed
  noun (neuter)

Note: Agrees with 'dhurandhare'.

महासत्त्वे (mahāsattve) - to the one of great courage, great essence

(adjective)

Locative, masculine, singular of mahāsattva

mahāsattva - of great courage/spirit/being, noble-minded

Compound type : Bahuvrihi (mahat+sattva)

• mahat – great, large, noble
  adjective
• sattva – being, essence, courage, goodness
  noun (neuter)

Note: Agrees with 'dhurandhare'.

स्थिते (sthite) - being present, residing (being, existing, situated)

(adjective)

Locative, masculine, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

From root sthā (to stand) +kta suffix.

Root: sthā (class 1)

Note: Agrees with 'dhurandhare'.

सर्वार्थदर्शिनि (sarvārthadarśini) - to the one who perceives all purposes/objects/truths

(adjective)

Locative, masculine, singular of sarvārthadarśin

sarvārthadarśin - seeing all things, perceiving all objects/purposes

Compound type : Upapada Tatpurusha (sarva+artha+darśin)

• sarva – all, every, whole
  pronoun
• artha – purpose, meaning, object, wealth
  noun (masculine)
• darśin – seeing, knowing, showing
  adjective
  Agent Noun
  From root dṛś (to see) + -in suffix.
  Root: dṛś (class 1)

Note: Agrees with 'dhurandhare'.