महाभारतः mahābhārataḥ - book-12, chapter-52, verse-17

ज्ञानानि च समग्राणि प्रतिभास्यन्ति तेऽनघ ।
न च ते क्वचिदासक्तिर्बुद्धेः प्रादुर्भविष्यति ॥१७॥

17. jñānāni ca samagrāṇi pratibhāsyanti te'nagha ,
na ca te kvacidāsaktirbuddheḥ prādurbhaviṣyati.

17. jñānāni ca samagrāṇi pratibhāsyanti te anagha na
ca te kvacit āsaktiḥ buddheḥ prādurbhaviṣyati

17. anagha te samagrāṇi jñānāni pratibhāsyanti ca te
buddheḥ kvacit āsaktiḥ na ca prādurbhaviṣyati

17. O sinless one, all complete knowledge will become manifest to you. And your intellect will never develop any attachment (āsakti) to anything.

Words meanings summery:

• ज्ञानानि (jñānāni) - knowledge, wisdom, sciences

• च (ca) - and, also, moreover

• समग्राणि (samagrāṇi) - complete, whole, entire, perfect

• प्रतिभास्यन्ति (pratibhāsyanti) - will shine forth, will become manifest, will appear

• ते (te) - to you, for you, your (2nd person pronoun)

• अनघ (anagha) - O sinless one (addressing Bhishma) (sinless, faultless, pure)

• न (na) - not, no

• च (ca) - and, also, moreover

• ते (te) - to you, for you, your (2nd person pronoun)

• क्वचित् (kvacit) - anywhere, somewhere, at some time, ever

• आसक्तिः (āsaktiḥ) - attachment, binding desire (attachment, devotion, intense desire)

• बुद्धेः (buddheḥ) - of the intellect, from the intellect, from understanding

• प्रादुर्भविष्यति (prādurbhaviṣyati) - will arise, will become manifest, will appear

Words meanings and morphology

ज्ञानानि (jñānāni) - knowledge, wisdom, sciences

(noun)

Nominative, neuter, plural of jñāna

jñāna - knowledge, wisdom, understanding, science

From root √jñā (to know) with -ana suffix

Root: jñā (class 9)

च (ca) - and, also, moreover

(indeclinable)

समग्राणि (samagrāṇi) - complete, whole, entire, perfect

(adjective)

Nominative, neuter, plural of samagra

samagra - complete, whole, entire, perfect

From sam (together) + agra (foremost, peak)

Compound type : bahuvrihi or karmadharaya (sam+agra)

• sam – with, together, complete, perfect
  indeclinable
  Preposition/prefix
• agra – front, tip, peak, best, foremost
  noun (neuter)

Note: Agrees with 'jñānāni'.

प्रतिभास्यन्ति (pratibhāsyanti) - will shine forth, will become manifest, will appear

(verb)

3rd person , plural, active, future (lṛṭ) of pratibhā

Prefix: prati

Root: bhā (class 2)

ते (te) - to you, for you, your (2nd person pronoun)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

अनघ (anagha) - O sinless one (addressing Bhishma) (sinless, faultless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Negation of 'agha' (sin, fault) by 'a-' prefix

Compound type : nañ-bahuvrihi (a+agha)

• a – not, un-
  indeclinable
  Negation prefix
• agha – sin, evil, fault
  noun (neuter)

Note: Addressing Bhishma.

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

ते (te) - to you, for you, your (2nd person pronoun)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, 'your intellect'.

क्वचित् (kvacit) - anywhere, somewhere, at some time, ever

(indeclinable)

आसक्तिः (āsaktiḥ) - attachment, binding desire (attachment, devotion, intense desire)

(noun)

Nominative, feminine, singular of āsakti

āsakti - attachment, adherence, devotion, intense desire

From √sañj (to cling, attach) with prefix ā-

Prefix: ā

Root: sañj (class 7)

बुद्धेः (buddheḥ) - of the intellect, from the intellect, from understanding

(noun)

Genitive, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root √budh (to know, understand)

Root: budh (class 1)

प्रादुर्भविष्यति (prādurbhaviṣyati) - will arise, will become manifest, will appear

(verb)

3rd person , singular, active, future (lṛṭ) of prādurbhū

Prefix: prādur

Root: bhū (class 1)