महाभारतः mahābhārataḥ - book-12, chapter-52, verse-6

शराभिघाताद्व्यथितं मनो मे मधुसूदन ।
गात्राणि चावसीदन्ति न च बुद्धिः प्रसीदति ॥६॥

6. śarābhighātādvyathitaṁ mano me madhusūdana ,
gātrāṇi cāvasīdanti na ca buddhiḥ prasīdati.

6. śara-abhighātāt vyathitam manaḥ me madhusūdana
gātrāṇi ca avasīdanti na ca buddhiḥ prasīdati

6. madhusūdana,
śara-abhighātāt me manaḥ vyathitam.
gātrāṇi ca avasīdanti,
buddhiḥ ca na prasīdati.

6. O Madhusūdana, my mind is distressed from the impact of arrows. My limbs are languishing, and my intellect is not becoming clear.

Words meanings summery:

• शर-अभिघातात् (śara-abhighātāt) - from the impact of arrows, due to arrow-strikes

• व्यथितम् (vyathitam) - distressed, tormented, agitated

• मनः (manaḥ) - mind, intellect, consciousness

• मे (me) - my, of me, to me

• मधुसूदन (madhusūdana) - O Krishna (O slayer of Madhu (an epithet of Vishnu/Krishna))

• गात्राणि (gātrāṇi) - limbs, body parts

• च (ca) - and, also

• अवसीदन्ति (avasīdanti) - are sinking, are languishing, are falling down

• न (na) - not, no

• च (ca) - and, also

• बुद्धिः (buddhiḥ) - intellect, understanding, reason

• प्रसीदति (prasīdati) - is becoming clear (becomes clear, becomes calm, is pleased)

Words meanings and morphology

शर-अभिघातात् (śara-abhighātāt) - from the impact of arrows, due to arrow-strikes

(noun)

Ablative, masculine, singular of śarābhighāta

śarābhighāta - impact of arrows, arrow-strike

Compound type : tatpuruṣa (śara+abhighāta)

• śara – arrow, reed
  noun (masculine)
• abhighāta – strike, blow, impact, shock
  noun (masculine)
  Prefix: abhi
  Root: han

व्यथितम् (vyathitam) - distressed, tormented, agitated

(adjective)

Nominative, neuter, singular of vyathita

vyathita - distressed, pained, troubled, agitated

Past Passive Participle

Derived from root vyath (to be agitated, disturbed)

Root: vyath (class 1)

Note: Agrees with 'manaḥ'

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, spirit

Root: man

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me (1st person pronoun)

Note: Enclitic form for genitive/dative singular.

मधुसूदन (madhusūdana) - O Krishna (O slayer of Madhu (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, an epithet of Vishnu or Krishna

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, demon Madhu
  noun (masculine)
• sūdana – destroyer, slayer
  noun (masculine)
  Root: sūd

गात्राणि (gātrāṇi) - limbs, body parts

(noun)

Nominative, neuter, plural of gātra

gātra - limb, body, member

च (ca) - and, also

(indeclinable)

अवसीदन्ति (avasīdanti) - are sinking, are languishing, are falling down

(verb)

3rd person , plural, active, present (lat) of avasīd

Present Indicative Mood, Parasmaipada

3rd person, plural, present indicative, active voice

Prefix: ava

Root: sad (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

बुद्धिः (buddhiḥ) - intellect, understanding, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason, discernment

Root: budh

प्रसीदति (prasīdati) - is becoming clear (becomes clear, becomes calm, is pleased)

(verb)

3rd person , singular, active, present (lat) of prasīd

Present Indicative Mood, Parasmaipada

3rd person, singular, present indicative, active voice

Prefix: pra

Root: sad (class 1)