महाभारतः mahābhārataḥ - book-12, chapter-52, verse-21

चतुर्विधं प्रजाजालं संयुक्तो ज्ञानचक्षुषा ।
भीष्म द्रक्ष्यसि तत्त्वेन जले मीन इवामले ॥२१॥

21. caturvidhaṁ prajājālaṁ saṁyukto jñānacakṣuṣā ,
bhīṣma drakṣyasi tattvena jale mīna ivāmale.

21. caturvidham prajājālam saṃyuktaḥ jñānacakṣuṣā
bhīṣma drakṣyasi tattvena jale mīnaḥ iva amale

21. bhīṣma jñānacakṣuṣā saṃyuktaḥ tvam amale jale
mīnaḥ iva caturvidham prajājālam tattvena drakṣyasi

21. O Bhishma, endowed with the eye of knowledge, you will truly see the fourfold multitude of creatures, just like one sees fish in clear water.

Words meanings summery:

• चतुर्विधम् (caturvidham) - four-fold, of four kinds

• प्रजाजालम् (prajājālam) - multitude of creatures/beings

• संयुक्तः (saṁyuktaḥ) - endowed, joined, connected

• ज्ञानचक्षुषा (jñānacakṣuṣā) - by the eye of knowledge

• भीष्म (bhīṣma) - O Bhishma

• द्रक्ष्यसि (drakṣyasi) - you will see

• तत्त्वेन (tattvena) - truly, essentially, in reality

• जले (jale) - in water

• मीनः (mīnaḥ) - fish

• इव (iva) - like, as

• अमले (amale) - in clear, in pure (water)

Words meanings and morphology

चतुर्विधम् (caturvidham) - four-fold, of four kinds

(adjective)

Accusative, neuter, singular of caturvidha

caturvidha - of four kinds, four-fold

Note: Qualifies 'prajājālam'.

प्रजाजालम् (prajājālam) - multitude of creatures/beings

(noun)

Accusative, neuter, singular of prajājāla

prajājāla - net of creatures, multitude of progeny

संयुक्तः (saṁyuktaḥ) - endowed, joined, connected

(adjective)

Nominative, masculine, singular of saṃyukta

saṁyukta - joined, connected, united, endowed with

Past Passive Participle

Derived from root yuj with prefix sam.

Prefix: sam

Root: yuj (class 7)

Note: Qualifies an implied 'you' (Bhishma).

ज्ञानचक्षुषा (jñānacakṣuṣā) - by the eye of knowledge

(noun)

Instrumental, neuter, singular of jñānacakṣus

jñānacakṣus - eye of knowledge

भीष्म (bhīṣma) - O Bhishma

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name)

द्रक्ष्यसि (drakṣyasi) - you will see

(verb)

2nd person , singular, active, future (lṛṭ) of drakṣyasi

Root: dṛś (class 1)

तत्त्वेन (tattvena) - truly, essentially, in reality

(noun)

Instrumental, neuter, singular of tattva

tattva - reality, truth, principle, essence

Note: Used adverbially.

जले (jale) - in water

(noun)

Locative, neuter, singular of jala

jala - water

मीनः (mīnaḥ) - fish

(noun)

Nominative, masculine, singular of mīna

mīna - fish

इव (iva) - like, as

(indeclinable)

Note: Particle of comparison.

अमले (amale) - in clear, in pure (water)

(adjective)

Locative, neuter, singular of amala

amala - pure, clear, spotless

Note: Qualifies 'jale'.