महाभारतः mahābhārataḥ - book-12, chapter-52, verse-33

ततः पुरस्ताद्भगवान्निशाकरः समुत्थितस्तामभिहर्षयंश्चमूम् ।
दिवाकरापीतरसास्तथौषधीः पुनः स्वकेनैव गुणेन योजयन् ॥३३॥

33. tataḥ purastādbhagavānniśākaraḥ; samutthitastāmabhiharṣayaṁścamūm ,
divākarāpītarasāstathauṣadhīḥ; punaḥ svakenaiva guṇena yojayan.

33. tataḥ purastāt bhagavān niśākaraḥ
samutthitaḥ tām abhiharṣayan camūm
divākarāpītarasāḥ tathā oṣadhīḥ
punaḥ svakena eva guṇena yojayan

33. tataḥ purastāt bhagavān niśākaraḥ
samutthitaḥ tām camūm abhiharṣayan
tathā divākarāpītarasāḥ oṣadhīḥ
punaḥ svakena eva guṇena yojayan

33. Then, the glorious moon rose from the east, gladdening that army. And similarly, by its own inherent power, it again invigorated the plants, whose essences had been absorbed by the sun.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• पुरस्तात् (purastāt) - from the east (from the east, in front, formerly)

• भगवान् (bhagavān) - glorious (glorious, venerable, divine)

• निशाकरः (niśākaraḥ) - moon

• समुत्थितः (samutthitaḥ) - risen (risen, risen up, emerged)

• ताम् (tām) - that (army) (her, that)

• अभिहर्षयन् (abhiharṣayan) - gladdening (gladdening, delighting)

• चमूम् (camūm) - army (army, host)

• दिवाकरापीतरसाः (divākarāpītarasāḥ) - whose essences were absorbed by the sun

• तथा (tathā) - and, similarly (thus, so, and)

• ओषधीः (oṣadhīḥ) - plants (herbs, plants, medicinal plants)

• पुनः (punaḥ) - again (again, further)

• स्वकेन (svakena) - by its own (by one's own, by its own)

• एव (eva) - indeed (only, indeed, just)

• गुणेन (guṇena) - by inherent power (by quality, by virtue, by power)

• योजयन् (yojayan) - invigorating, endowing with vigor (joining, uniting, endowing)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

पुरस्तात् (purastāt) - from the east (from the east, in front, formerly)

(indeclinable)

भगवान् (bhagavān) - glorious (glorious, venerable, divine)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, venerable, fortunate

From bhaga 'fortune, excellence' + -vat suffix

निशाकरः (niśākaraḥ) - moon

(noun)

Nominative, masculine, singular of niśākara

niśākara - moon (lit. 'night-maker')

Compound of niśā (night) and kara (maker)

Compound type : tatpuruṣa (niśā+kara)

• niśā – night
  noun (feminine)
• kara – maker, doer
  noun (masculine)
  From root kṛ (to do)
  Root: kṛ (class 8)

समुत्थितः (samutthitaḥ) - risen (risen, risen up, emerged)

(adjective)

Nominative, masculine, singular of samutthita

samutthita - risen, emerged, stood up

Past Passive Participle

From root sthā 'to stand' with prefixes sam- and ut-

Prefixes: sam+ut

Root: sthā (class 1)

Note: Refers to niśākaraḥ.

ताम् (tām) - that (army) (her, that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to camūm.

अभिहर्षयन् (abhiharṣayan) - gladdening (gladdening, delighting)

(adjective)

Nominative, masculine, singular of abhiharṣayat

abhiharṣayat - gladdening, rejoicing

Present Active Participle

From causative root hṛṣ 'to be glad' (harṣayati) with prefix abhi-

Prefix: abhi

Root: hṛṣ (class 1)

Note: Refers to niśākaraḥ.

चमूम् (camūm) - army (army, host)

(noun)

Accusative, feminine, singular of camū

camū - army, host, force

Note: Object of abhiharṣayan.

दिवाकरापीतरसाः (divākarāpītarasāḥ) - whose essences were absorbed by the sun

(adjective)

Nominative, feminine, plural of divākarāpītarasa

divākarāpītarasa - whose sap/essence has been drunk up by the sun

Bahuvrihi compound

Compound type : bahuvrīhi (divākara+āpīta+rasa)

• divākara – sun (lit. 'day-maker')
  noun (masculine)
  Compound of divā (by day) and kara (maker)
• āpīta – drunk, absorbed
  adjective (neuter)
  Past Passive Participle
  From root pā 'to drink' with prefix ā-
  Prefix: ā
  Root: pā (class 1)
• rasa – juice, essence, sap
  noun (masculine)

Note: Refers to oṣadhīḥ.

तथा (tathā) - and, similarly (thus, so, and)

(indeclinable)

ओषधीः (oṣadhīḥ) - plants (herbs, plants, medicinal plants)

(noun)

Accusative, feminine, plural of oṣadhī

oṣadhī - herb, plant, medicinal plant

Note: Object of yojayan.

पुनः (punaḥ) - again (again, further)

(indeclinable)

स्वकेन (svakena) - by its own (by one's own, by its own)

(adjective)

Instrumental, neuter, singular of svaka

svaka - one's own, peculiar to oneself

Note: Modifies guṇena.

एव (eva) - indeed (only, indeed, just)

(indeclinable)

Note: Emphatic particle.

गुणेन (guṇena) - by inherent power (by quality, by virtue, by power)

(noun)

Instrumental, masculine, singular of guṇa

guṇa - quality, attribute, excellence, string, constituent of nature

Note: Means of action for yojayan.

योजयन् (yojayan) - invigorating, endowing with vigor (joining, uniting, endowing)

(adjective)

Nominative, masculine, singular of yojayat

yojayat - joining, uniting, employing, endowing

Present Active Participle

From causative root yuj 'to join' (yojayati)

Root: yuj (class 7)

Note: Refers to niśākaraḥ.