महाभारतः mahābhārataḥ - book-12, chapter-52, verse-34

ततः पुरं सुरपुरसंनिभद्युति प्रविश्य ते यदुवृषपाण्डवास्तदा ।
यथोचितान्भवनवरान्समाविशञ्श्रमान्विता मृगपतयो गुहा इव ॥३४॥

34. tataḥ puraṁ surapurasaṁnibhadyuti; praviśya te yaduvṛṣapāṇḍavāstadā ,
yathocitānbhavanavarānsamāviśa;ñśramānvitā mṛgapatayo guhā iva.

34. tataḥ puram surapurasaṃnibhadhyuti
praviśya te yaduvṛṣapāṇḍavāḥ tadā
yathocitān bhavanavarān samāviśan
śramānvitāḥ mṛgapatayaḥ guhāḥ iva

34. tataḥ tadā surapurasaṃnibhadhyuti
puram praviśya śramānvitāḥ te
yaduvṛṣapāṇḍavāḥ mṛgapatayaḥ guhāḥ iva
yathocitān bhavanavarān samāviśan

34. Then, having entered the city, which shone with a splendor resembling a divine city, those weary Yadu (Yadu) chiefs and Pāṇḍavas then settled into their suitable, excellent mansions, just as lions enter their caves.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• पुरम् (puram) - city (city, town)

• सुरपुरसंनिभध्युति (surapurasaṁnibhadhyuti) - which shone with a splendor resembling a divine city (having splendor resembling a divine city)

• प्रविश्य (praviśya) - having entered

• ते (te) - those (Yadu chiefs and Pāṇḍavas) (they)

• यदुवृषपाण्डवाः (yaduvṛṣapāṇḍavāḥ) - the Yadu chiefs and Pāṇḍavas

• तदा (tadā) - then (then, at that time)

• यथोचितान् (yathocitān) - suitable (suitable, appropriate)

• भवनवरान् (bhavanavarān) - excellent mansions (excellent palaces/mansions)

• समाविशन् (samāviśan) - settled into (they entered, took up residence)

• श्रमान्विताः (śramānvitāḥ) - weary (weary, tired)

• मृगपतयः (mṛgapatayaḥ) - lions (lords of animals, lions)

• गुहाः (guhāḥ) - caves

• इव (iva) - like (like, as, as if)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

पुरम् (puram) - city (city, town)

(noun)

Accusative, neuter, singular of pura

pura - city, town, stronghold

Note: Object of praviśya.

सुरपुरसंनिभध्युति (surapurasaṁnibhadhyuti) - which shone with a splendor resembling a divine city (having splendor resembling a divine city)

(adjective)

Accusative, neuter, singular of surapurasaṃnibhadhyuti

surapurasaṁnibhadhyuti - having splendor resembling a divine city

Bahuvrihi compound

Compound type : bahuvrīhi (surapura+saṃnibha+dyuti)

• surapura – city of gods, divine city
  noun (neuter)
  Compound of sura (god) and pura (city)
• saṃnibha – resembling, like
  adjective (masculine)
  From root bhā 'to shine' with prefix sam-ni-
  Prefixes: sam+ni
  Root: bhā (class 2)
• dyuti – splendor, light, radiance
  noun (feminine)
  From root dyut 'to shine'
  Root: dyut (class 1)

Note: Refers to puram.

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive/Gerund

From root viś 'to enter' with prefix pra-

Prefix: pra

Root: viś (class 6)

ते (te) - those (Yadu chiefs and Pāṇḍavas) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to yaduvṛṣapāṇḍavāḥ.

यदुवृषपाण्डवाः (yaduvṛṣapāṇḍavāḥ) - the Yadu chiefs and Pāṇḍavas

(proper noun)

Nominative, masculine, plural of yaduvṛṣapāṇḍava

yaduvṛṣapāṇḍava - Yadu chiefs and Pāṇḍavas

Dvandva compound

Compound type : dvandva (yaduvṛṣa+pāṇḍava)

• yaduvṛṣa – chief of the Yadus, a Vṛṣṇi
  noun (masculine)
  Compound of Yadu (proper noun) and vṛṣa (chief, bull)
• pāṇḍava – descendant of Pāṇḍu, a Pāṇḍava
  proper noun (masculine)
  Patronymic from Pāṇḍu

Note: Subject of samāviśan.

तदा (tadā) - then (then, at that time)

(indeclinable)

यथोचितान् (yathocitān) - suitable (suitable, appropriate)

(adjective)

Accusative, masculine, plural of yathocita

yathocita - as is proper, suitable, appropriate

Compound of yathā (as) and ucita (proper)

Compound type : avyayībhāva (yathā+ucita)

• yathā – as, in which manner
  indeclinable
• ucita – proper, fit, suitable
  adjective (masculine)
  Past Passive Participle
  From root vac 'to speak'
  Root: vac (class 2)

Note: Modifies bhavanavarān.

भवनवरान् (bhavanavarān) - excellent mansions (excellent palaces/mansions)

(noun)

Accusative, masculine, plural of bhavanavara

bhavanavara - excellent mansion, best house

Compound of bhavana (house) and vara (excellent)

Compound type : tatpuruṣa (bhavana+vara)

• bhavana – house, dwelling, mansion
  noun (neuter)
  From root bhū 'to be'
  Root: bhū (class 1)
• vara – excellent, best, boon
  adjective (masculine)
  From root vṛ 'to choose'
  Root: vṛ (class 5)

Note: Object of samāviśan.

समाविशन् (samāviśan) - settled into (they entered, took up residence)

(verb)

3rd person , plural, active, past imperfect (laṅ) of samāviś

From root viś 'to enter' with prefixes sam- and ā-

Prefixes: sam+ā

Root: viś (class 6)

श्रमान्विताः (śramānvitāḥ) - weary (weary, tired)

(adjective)

Nominative, masculine, plural of śramānvita

śramānvita - weary, tired, accompanied by exertion

Compound of śrama (fatigue) and anvita (accompanied by)

Compound type : tatpuruṣa (śrama+anvita)

• śrama – fatigue, exertion, toil
  noun (masculine)
  From root śram 'to be weary'
  Root: śram (class 4)
• anvita – accompanied by, connected with
  adjective (masculine)
  Past Passive Participle
  From root i 'to go' with prefix anu-
  Prefix: anu
  Root: i (class 2)

Note: Refers to yaduvṛṣapāṇḍavāḥ.

मृगपतयः (mṛgapatayaḥ) - lions (lords of animals, lions)

(noun)

Nominative, masculine, plural of mṛgapati

mṛgapati - lord of animals, lion

Compound of mṛga (animal) and pati (lord)

Compound type : tatpuruṣa (mṛga+pati)

• mṛga – animal, deer
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Part of simile.

गुहाः (guhāḥ) - caves

(noun)

Accusative, feminine, plural of guhā

guhā - cave, cavern

From root guh 'to hide'

Root: guh (class 1)

Note: Object in simile.

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Introduces simile.