महाभारतः mahābhārataḥ - book-12, chapter-52, verse-19

यद्यच्च धर्मसंयुक्तमर्थयुक्तमथापि वा ।
चिन्तयिष्यसि तत्राग्र्या बुद्धिस्तव भविष्यति ॥१९॥

19. yadyacca dharmasaṁyuktamarthayuktamathāpi vā ,
cintayiṣyasi tatrāgryā buddhistava bhaviṣyati.

19. yat yat ca dharmasaṃyuktam arthayuktam atha api vā
cintayiṣyasi tatra agryā buddhiḥ tava bhaviṣyati

19. ca yat yat cintayiṣyasi dharmasaṃyuktam atha api
vā arthayuktam tava buddhiḥ tatra agryā bhaviṣyati

19. And whatever you ponder that is associated with natural law (dharma) or even with purpose (artha), your intellect will be excellent in that regard.

Words meanings summery:

• यत् (yat) - whatever, which, that (relative pronoun)

• यत् (yat) - whatever, which, that (relative pronoun)

• च (ca) - and, also, moreover

• धर्मसंयुक्तम् (dharmasaṁyuktam) - connected with dharma, related to natural law/duty

• अर्थयुक्तम् (arthayuktam) - related to purpose/meaning, useful

• अथ (atha) - then, now, and, moreover

• अपि (api) - also, even, too

• वा (vā) - or, either

• चिन्तयिष्यसि (cintayiṣyasi) - you will ponder, you will think, you will consider

• तत्र (tatra) - there, in that, in that regard

• अग्र्या (agryā) - excellent, foremost, best

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• तव (tava) - your, of you

• भविष्यति (bhaviṣyati) - will be, will become

Words meanings and morphology

यत् (yat) - whatever, which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever, that

Note: Used twice for emphasis (yadyat).

यत् (yat) - whatever, which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever, that

Note: Used twice for emphasis (yadyat).

च (ca) - and, also, moreover

(indeclinable)

धर्मसंयुक्तम् (dharmasaṁyuktam) - connected with dharma, related to natural law/duty

(adjective)

Nominative, neuter, singular of dharmasaṃyukta

dharmasaṁyukta - connected with natural law (dharma), associated with righteousness/duty

Compound of 'dharma' and 'saṃyukta' (connected)

Compound type : tatpurusha (dharma+saṃyukta)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  From root √dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• saṃyukta – connected, joined, united, associated with
  adjective (masculine)
  Past Passive Participle
  Derived from root √yuj (to join) with prefix sam-
  Prefix: sam
  Root: yuj (class 7)

Note: Agrees with implicit 'tat' (that which).

अर्थयुक्तम् (arthayuktam) - related to purpose/meaning, useful

(adjective)

Nominative, neuter, singular of arthayukta

arthayukta - related to purpose, meaningful, useful, connected with wealth/gain

Compound of 'artha' and 'yukta' (connected)

Compound type : tatpurusha (artha+yukta)

• artha – purpose, meaning, wealth, object, goal
  noun (masculine)
• yukta – connected, joined, united, associated with
  adjective (masculine)
  Past Passive Participle
  Derived from root √yuj (to join)
  Root: yuj (class 7)

Note: Agrees with implicit 'tat' (that which).

अथ (atha) - then, now, and, moreover

(indeclinable)

Note: Used as part of 'athāpi vā' meaning 'or even'.

अपि (api) - also, even, too

(indeclinable)

Note: Used as part of 'athāpi vā' meaning 'or even'.

वा (vā) - or, either

(indeclinable)

Note: Used as part of 'athāpi vā' meaning 'or even'.

चिन्तयिष्यसि (cintayiṣyasi) - you will ponder, you will think, you will consider

(verb)

2nd person , singular, active, future (lṛṭ) of cint

Causative from √cit (to perceive, understand)

Root: cit (class 10)

तत्र (tatra) - there, in that, in that regard

(indeclinable)

अग्र्या (agryā) - excellent, foremost, best

(adjective)

Nominative, feminine, singular of agrya

agrya - foremost, excellent, chief, best

From 'agra' (tip, front) with -ya suffix

Note: Agrees with 'buddhiḥ'.

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root √budh (to know, understand)

Root: budh (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)