महाभारतः mahābhārataḥ - book-12, chapter-295, verse-9

ज्ञानमव्यक्तमित्युक्तं ज्ञेयं वै पञ्चविंशकम् ।
तथैव ज्ञानमव्यक्तं विज्ञाता पञ्चविंशकः ॥९॥

9. jñānamavyaktamityuktaṁ jñeyaṁ vai pañcaviṁśakam ,
tathaiva jñānamavyaktaṁ vijñātā pañcaviṁśakaḥ.

9. jñānam avyaktam iti uktam jñeyam vai pañcaviṃśakam
tathā eva jñānam avyaktam vijñātā pañcaviṃśakaḥ

9. jñānam avyaktam iti uktam jñeyam vai pañcaviṃśakam
tathā eva jñānam avyaktam vijñātā pañcaviṃśakaḥ

9. Knowledge (jñāna) is declared to be the unmanifest (prakṛti), and the knowable (jñeya) is indeed the twenty-fifth principle (puruṣa). Similarly, knowledge (jñāna) is the unmanifest (prakṛti), and the knower (vijñātā) is also the twenty-fifth principle (puruṣa).

Words meanings summery:

• ज्ञानम् (jñānam) - knowledge, understanding, wisdom

• अव्यक्तम् (avyaktam) - the primordial nature (prakṛti) (the unmanifest, the primordial nature)

• इति (iti) - introducing a declaration or conclusion (thus, in this way, so)

• उक्तम् (uktam) - stated, declared, said

• ज्ञेयम् (jñeyam) - the knowable, that which is to be known

• वै (vai) - indeed, verily, surely

• पञ्चविंशकम् (pañcaviṁśakam) - the twenty-fifth principle (puruṣa) in Sāṃkhya philosophy (the twenty-fifth)

• तथा (tathā) - thus, so, in the same way

• एव (eva) - only, indeed, just, certainly

• ज्ञानम् (jñānam) - knowledge, understanding, wisdom

• अव्यक्तम् (avyaktam) - the primordial nature (prakṛti) (the unmanifest, the primordial nature)

• विज्ञाता (vijñātā) - the conscious principle (puruṣa) (the knower, one who knows)

• पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth principle (puruṣa) in Sāṃkhya philosophy (the twenty-fifth)

Words meanings and morphology

ज्ञानम् (jñānam) - knowledge, understanding, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root 'jñā' (to know).

Root: jñā (class 9)

अव्यक्तम् (avyaktam) - the primordial nature (prakṛti) (the unmanifest, the primordial nature)

(noun)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, indistinct, primordial nature (prakṛti)

Past Passive Participle

From 'a' (negation) + 'vyakta' (manifest).

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non
  indeclinable
  Negation particle
• vyakta – manifest, distinct, perceptible
  adjective (neuter)
  Past Passive Participle
  From root 'añj' with prefix 'vi'.
  Prefix: vi
  Root: añj (class 7)

Note: Refers to primordial nature (prakṛti).

इति (iti) - introducing a declaration or conclusion (thus, in this way, so)

(indeclinable)

उक्तम् (uktam) - stated, declared, said

(adjective)

Nominative, neuter, singular of ukta

ukta - stated, declared, said

Past Passive Participle

From root 'vac' (to speak).

Root: vac (class 2)

ज्ञेयम् (jñeyam) - the knowable, that which is to be known

(noun)

Nominative, neuter, singular of jñeya

jñeya - knowable, perceptible, to be known

Gerundive

From root 'jñā' (to know), with suffix -eya.

Root: jñā (class 9)

वै (vai) - indeed, verily, surely

(indeclinable)

पञ्चविंशकम् (pañcaviṁśakam) - the twenty-fifth principle (puruṣa) in Sāṃkhya philosophy (the twenty-fifth)

(noun)

Nominative, neuter, singular of pañcaviṃśaka

pañcaviṁśaka - the twenty-fifth principle

Compound of 'pañcan' (five) and 'viṃśati' (twenty).

Compound type : dvigu (pañcan+viṃśati)

• pañcan – five
  numeral
• viṃśati – twenty
  noun (feminine)

Note: Refers to the supreme cosmic person (puruṣa).

तथा (tathā) - thus, so, in the same way

(indeclinable)

एव (eva) - only, indeed, just, certainly

(indeclinable)

ज्ञानम् (jñānam) - knowledge, understanding, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root 'jñā' (to know).

Root: jñā (class 9)

अव्यक्तम् (avyaktam) - the primordial nature (prakṛti) (the unmanifest, the primordial nature)

(noun)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, indistinct, primordial nature (prakṛti)

Past Passive Participle

From 'a' (negation) + 'vyakta' (manifest).

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non
  indeclinable
  Negation particle
• vyakta – manifest, distinct, perceptible
  adjective (neuter)
  Past Passive Participle
  From root 'añj' with prefix 'vi'.
  Prefix: vi
  Root: añj (class 7)

Note: Refers to primordial nature (prakṛti).

विज्ञाता (vijñātā) - the conscious principle (puruṣa) (the knower, one who knows)

(noun)

Nominative, masculine, singular of vijñātṛ

vijñātṛ - knower, intelligent being, discerning person

Agent noun

Agent noun with suffix -tṛ from root 'jñā' with prefix 'vi'.

Prefix: vi

Root: jñā (class 9)

Note: Often refers to the supreme cosmic person (puruṣa), the conscious principle.

पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth principle (puruṣa) in Sāṃkhya philosophy (the twenty-fifth)

(noun)

Nominative, masculine, singular of pañcaviṃśaka

pañcaviṁśaka - the twenty-fifth principle

Compound of 'pañcan' (five) and 'viṃśati' (twenty).

Compound type : dvigu (pañcan+viṃśati)

• pañcan – five
  numeral
• viṃśati – twenty
  noun (feminine)

Note: Refers to the supreme cosmic person (puruṣa).