महाभारतः mahābhārataḥ - book-12, chapter-295, verse-33

न चायमपराधोऽस्या अपराधो ह्ययं मम ।
योऽहमत्राभवं सक्तः पराङ्मुखमुपस्थितः ॥३३॥

33. na cāyamaparādho'syā aparādho hyayaṁ mama ,
yo'hamatrābhavaṁ saktaḥ parāṅmukhamupasthitaḥ.

33. na ca ayam aparādhaḥ asyāḥ aparādhaḥ hi ayam mama
yaḥ aham atra abhavam saktaḥ parāṅmukham upasthitaḥ

33. ca ayam asyāḥ aparādhaḥ na hi ayam mama aparādhaḥ yaḥ
aham atra parāṅmukham upasthitaḥ (san) saktaḥ abhavam

33. And this is not her (prakṛti's) fault; rather, this fault is truly mine. For it was I who became attached here, even though I was present yet turned away (from my intrinsic nature or essential being).

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अयम् (ayam) - this (fault) (this (masculine))

• अपराधः (aparādhaḥ) - fault (fault, offense, crime)

• अस्याः (asyāḥ) - of her (the mutable entity/prakṛti) (of her, of this (female))

• अपराधः (aparādhaḥ) - fault (fault, offense, crime)

• हि (hi) - indeed, for, because

• अयम् (ayam) - this (fault) (this (masculine))

• मम (mama) - my, of me

• यः (yaḥ) - I who (who, which)

• अहम् (aham) - I

• अत्र (atra) - here (in this material existence) (here, in this place, on this occasion)

• अभवम् (abhavam) - I became (I was, I became)

• सक्तः (saktaḥ) - became attached (attached, clinging, devoted to)

• पराङ्मुखम् (parāṅmukham) - turning away (from my true self) (with averted face, indifferent, turning away)

• उपस्थितः (upasthitaḥ) - present (in the material world) (present, near, standing by)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Connects phrases.

अयम् (ayam) - this (fault) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to 'aparādhaḥ'.

अपराधः (aparādhaḥ) - fault (fault, offense, crime)

(noun)

Nominative, masculine, singular of aparādha

aparādha - fault, offense, crime, transgression

Derived from 'apa' (prefix) + root 'rādh' (to succeed) + 'ghañ' suffix. Literally, 'not succeeding' or 'going astray'.

Prefix: apa

Root: rādh (class 5)

Note: Subject of the sentence.

अस्याः (asyāḥ) - of her (the mutable entity/prakṛti) (of her, of this (female))

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

Note: Possessive, referring to the mutable entity from the previous verse.

अपराधः (aparādhaḥ) - fault (fault, offense, crime)

(noun)

Nominative, masculine, singular of aparādha

aparādha - fault, offense, crime, transgression

Derived from 'apa' (prefix) + root 'rādh' (to succeed) + 'ghañ' suffix.

Prefix: apa

Root: rādh (class 5)

Note: Predicate nominative.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic particle.

अयम् (ayam) - this (fault) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to 'aparādhaḥ'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive.

यः (yaḥ) - I who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, referring to the speaker.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Emphatic pronoun.

अत्र (atra) - here (in this material existence) (here, in this place, on this occasion)

(indeclinable)

Note: Adverb of place.

अभवम् (abhavam) - I became (I was, I became)

(verb)

1st person , singular, active, past imperfect (laṅ) of bhū

Root verb 'bhū' (to be, become).

Root: bhū (class 1)

Note: Past action of 'to be/become'.

सक्तः (saktaḥ) - became attached (attached, clinging, devoted to)

(adjective)

Nominative, masculine, singular of sakta

sakta - attached, clinging, devoted, absorbed in

Past Passive Participle

Derived from root 'sañj' (to cling, attach) + 'kta' (ta) suffix.

Root: sañj (class 7)

Note: Qualifies 'aham'.

पराङ्मुखम् (parāṅmukham) - turning away (from my true self) (with averted face, indifferent, turning away)

(indeclinable)

Compound type : bahuvrihi (parāñc+mukha)

• parāñc – turned away, facing backward, averted
  adjective (masculine)
  Derived from 'parā' (prefix) + root 'añc' (to bend, turn).
  Prefix: parā
  Root: añc (class 1)
• mukha – face, mouth, front
  noun (neuter)

Note: Functions adverbially here.

उपस्थितः (upasthitaḥ) - present (in the material world) (present, near, standing by)

(adjective)

Nominative, masculine, singular of upasthita

upasthita - present, near, standing by, occurred

Past Passive Participle

Derived from 'upa' (prefix) + root 'sthā' (to stand) + 'kta' (ta) suffix.

Prefix: upa

Root: sthā (class 1)

Note: Qualifies 'aham'.