महाभारतः mahābhārataḥ - book-12, chapter-295, verse-2

अविद्यामाहुरव्यक्तं सर्गप्रलयधर्मि वै ।
सर्गप्रलयनिर्मुक्तं विद्यां वै पञ्चविंशकम् ॥२॥

2. avidyāmāhuravyaktaṁ sargapralayadharmi vai ,
sargapralayanirmuktaṁ vidyāṁ vai pañcaviṁśakam.

2. avidyām āhuḥ avyaktam sargapralayadharmi vai
sargapralayanirmuktam vidyām vai pañcavimśakam

2. te avidyām avyaktam sargapralayadharmi vai āhuḥ
vidyām vai sargapralayanirmuktam pañcavimśakam (āhuḥ)

2. They declare ignorance (avidyā) to be the unmanifest (avyakta), which possesses the intrinsic nature (dharma) of creation and dissolution. Knowledge (vidyā), on the other hand, is verily the twenty-fifth principle (puruṣa), free from creation and dissolution.

Words meanings summery:

• अविद्याम् (avidyām) - spiritual ignorance, the opposite of true knowledge (ignorance, nescience)

• आहुः (āhuḥ) - they say, they declare, they state

• अव्यक्तम् (avyaktam) - the unmanifest primordial nature (Prakṛti), identified with avidyā (unmanifest, imperceptible, undeveloped)

• सर्गप्रलयधर्मि (sargapralayadharmi) - possessing the intrinsic nature (dharma) of periodic creation (sarga) and dissolution (pralaya) (having the nature of creation and dissolution)

• वै (vai) - emphasizing the statement (indeed, verily, truly)

• सर्गप्रलयनिर्मुक्तम् (sargapralayanirmuktam) - not subject to the cycles of creation (sarga) and dissolution (pralaya) (free from creation and dissolution)

• विद्याम् (vidyām) - spiritual knowledge, particularly of Puruṣa, contrasted with avidyā (knowledge, learning, science)

• वै (vai) - emphasizing the statement (indeed, verily, truly)

• पञ्चविम्शकम् (pañcavimśakam) - the twenty-fifth principle (puruṣa) in Sāṃkhya philosophy, here as a predicate to 'knowledge' (the twenty-fifth)

Words meanings and morphology

अविद्याम् (avidyām) - spiritual ignorance, the opposite of true knowledge (ignorance, nescience)

(noun)

Accusative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Compound type : na-tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
• vidyā – knowledge, learning
  noun (feminine)
  Root: vid (class 2)

आहुः (āhuḥ) - they say, they declare, they state

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Root: ah (class 2)

अव्यक्तम् (avyaktam) - the unmanifest primordial nature (Prakṛti), identified with avidyā (unmanifest, imperceptible, undeveloped)

(adjective)

Accusative, neuter, singular of avyakta

avyakta - unmanifest, imperceptible, undeveloped

Past Passive Participle

Derived from root 'añj' (to anoint, reveal) with 'vi' (away) and 'a' (not).

Compound type : na-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
• vyakta – manifest, perceptible, clear
  adjective (neuter)
  Past Passive Participle
  Derived from root 'añj' with 'vi'.
  Prefix: vi
  Root: añj (class 7)

सर्गप्रलयधर्मि (sargapralayadharmi) - possessing the intrinsic nature (dharma) of periodic creation (sarga) and dissolution (pralaya) (having the nature of creation and dissolution)

(adjective)

Accusative, neuter, singular of sargapralayadharmin

sargapralayadharmin - having the nature/property of creation and dissolution

Compound type : bahuvrīhi (sarga+pralaya+dharmin)

• sarga – creation, emanation, impulse
  noun (masculine)
  Derived from root 'sṛj' (to emit, create).
  Root: sṛj (class 6)
• pralaya – dissolution, destruction, reabsorption
  noun (masculine)
  Derived from root 'lī' (to dissolve) with prefix 'pra'.
  Prefix: pra
  Root: lī (class 4)
• dharmin – possessing a quality, having a nature or property
  adjective (masculine)
  Derived from 'dharma' with suffix '-in'.

वै (vai) - emphasizing the statement (indeed, verily, truly)

(indeclinable)

सर्गप्रलयनिर्मुक्तम् (sargapralayanirmuktam) - not subject to the cycles of creation (sarga) and dissolution (pralaya) (free from creation and dissolution)

(adjective)

Accusative, neuter, singular of sargapralayanirmukta

sargapralayanirmukta - free from creation and dissolution

Compound type : tatpuruṣa (sarga+pralaya+nirmukta)

• sarga – creation, emanation
  noun (masculine)
  Root: sṛj (class 6)
• pralaya – dissolution, destruction
  noun (masculine)
  Prefix: pra
  Root: lī (class 4)
• nirmukta – freed, released, delivered
  adjective (neuter)
  Past Passive Participle
  Derived from root 'muc' (to release) with prefix 'nir'.
  Prefix: nir
  Root: muc (class 6)

विद्याम् (vidyām) - spiritual knowledge, particularly of Puruṣa, contrasted with avidyā (knowledge, learning, science)

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, true knowledge

Root: vid (class 2)

वै (vai) - emphasizing the statement (indeed, verily, truly)

(indeclinable)

पञ्चविम्शकम् (pañcavimśakam) - the twenty-fifth principle (puruṣa) in Sāṃkhya philosophy, here as a predicate to 'knowledge' (the twenty-fifth)

(noun)

Accusative, neuter, singular of pañcavimśaka

pañcavimśaka - the twenty-fifth

Compound type : bahuvrīhi (pañcan+vimśati+ka)

• pañcan – five
  numeral
• vimśati – twenty
  numeral (feminine)
• ka – suffix forming adjectives/nouns
  suffix