महाभारतः
mahābhārataḥ
-
book-12, chapter-295, verse-41
निःसंदिग्धं च सूक्ष्मं च विबुद्धं विमलं तथा ।
प्रवक्ष्यामि तु ते भूयस्तन्निबोध यथाश्रुतम् ॥४१॥
प्रवक्ष्यामि तु ते भूयस्तन्निबोध यथाश्रुतम् ॥४१॥
41. niḥsaṁdigdhaṁ ca sūkṣmaṁ ca vibuddhaṁ vimalaṁ tathā ,
pravakṣyāmi tu te bhūyastannibodha yathāśrutam.
pravakṣyāmi tu te bhūyastannibodha yathāśrutam.
41.
niḥsaṃdigdham ca sūkṣmam ca vibuddham vimalam tathā
pravakṣyāmi tu te bhūyaḥ tat nibodha yathāśrutam
pravakṣyāmi tu te bhūyaḥ tat nibodha yathāśrutam
41.
tu te bhūyaḥ niḥsaṃdigdham ca sūkṣmam ca vibuddham
vimalam tathā tat pravakṣyāmi; yathāśrutam nibodha
vimalam tathā tat pravakṣyāmi; yathāśrutam nibodha
41.
But I will now further explain to you that which is unequivocal, subtle, thoroughly understood, and pure. Therefore, understand it as it is taught.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निःसंदिग्धम् (niḥsaṁdigdham) - doubtless, unequivocal, clear
- च (ca) - and, also
- सूक्ष्मम् (sūkṣmam) - subtle, fine, profound
- च (ca) - and, also
- विबुद्धम् (vibuddham) - awakened, fully understood, enlightened
- विमलम् (vimalam) - pure, spotless, clear
- तथा (tathā) - thus, in that manner, similarly
- प्रवक्ष्यामि (pravakṣyāmi) - I will explain, I will declare
- तु (tu) - but, indeed, however
- ते (te) - to you
- भूयः (bhūyaḥ) - again, further, once more
- तत् (tat) - that, it
- निबोध (nibodha) - understand, perceive, learn
- यथाश्रुतम् (yathāśrutam) - as heard, as taught, according to tradition
Words meanings and morphology
निःसंदिग्धम् (niḥsaṁdigdham) - doubtless, unequivocal, clear
(adjective)
Accusative, neuter, singular of niḥsaṃdigdha
niḥsaṁdigdha - free from doubt, clear, certain, indubitable
Compound type : avyayībhāva (nis+saṃdigdha)
- nis – without, out, free from
indeclinable
Prefix: nis - saṃdigdha – doubtful, uncertain, suspected
adjective (masculine)
Past Passive Participle
From root dih (to smear, perceive) with prefix sam
Prefix: sam
Root: dih (class 2)
Note: Modifies 'tat' (that which is to be explained).
च (ca) - and, also
(indeclinable)
सूक्ष्मम् (sūkṣmam) - subtle, fine, profound
(adjective)
Accusative, neuter, singular of sūkṣma
sūkṣma - subtle, fine, minute, profound, spiritual
From root suc (to purify, shine)
Root: suc (class 1)
Note: Modifies 'tat'.
च (ca) - and, also
(indeclinable)
विबुद्धम् (vibuddham) - awakened, fully understood, enlightened
(adjective)
Accusative, neuter, singular of vibuddha
vibuddha - awakened, fully known, understood, enlightened
Past Passive Participle
From root budh (to know, perceive) with prefix vi
Prefix: vi
Root: budh (class 1)
Note: Modifies 'tat'.
विमलम् (vimalam) - pure, spotless, clear
(adjective)
Accusative, neuter, singular of vimala
vimala - spotless, pure, clean, clear, free from impurity
Compound of vi (without) + mala (dirt, impurity)
Compound type : avyayībhāva (vi+mala)
- vi – apart, without, cessation
indeclinable
Prefix: vi - mala – dirt, impurity, stain
noun (masculine)
Root: mal (class 1)
Note: Modifies 'tat'.
तथा (tathā) - thus, in that manner, similarly
(indeclinable)
प्रवक्ष्यामि (pravakṣyāmi) - I will explain, I will declare
(verb)
1st person , singular, active, future (lṛṭ) of vac
Future Tense, 1st Person Singular, Active Voice
From root vac (to speak) with prefix pra, future tense formation
Prefix: pra
Root: vac (class 2)
तु (tu) - but, indeed, however
(indeclinable)
ते (te) - to you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you (singular)
Note: Here in dative sense (to you), though morphologically also genitive.
भूयः (bhūyaḥ) - again, further, once more
(indeclinable)
तत् (tat) - that, it
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
Note: Refers to the knowledge/explanation being presented.
निबोध (nibodha) - understand, perceive, learn
(verb)
2nd person , singular, active, imperative (loṭ) of budh
Imperative Mood, 2nd Person Singular, Active Voice
From root budh (to know) with prefix ni
Prefix: ni
Root: budh (class 1)
यथाश्रुतम् (yathāśrutam) - as heard, as taught, according to tradition
(indeclinable)
Compound type : avyayībhāva (yathā+śruta)
- yathā – as, according to
indeclinable - śruta – heard, revealed, taught
adjective (neuter)
Past Passive Participle
From root śru (to hear)
Root: śru (class 1)
Note: Functions adverbially, 'as it was heard/taught'.