महाभारतः mahābhārataḥ - book-12, chapter-295, verse-42

सांख्ययोगौ मया प्रोक्तौ शास्त्रद्वयनिदर्शनात् ।
यदेव शास्त्रं सांख्योक्तं योगदर्शनमेव तत् ॥४२॥

42. sāṁkhyayogau mayā proktau śāstradvayanidarśanāt ,
yadeva śāstraṁ sāṁkhyoktaṁ yogadarśanameva tat.

42. sāṃkhyayogau mayā proktau śāstradvayanidarśanāt
yat eva śāstram sāṃkhyoktam yogadarśanam eva tat

42. mayā śāstradvayanidarśanāt sāṃkhyayogau proktau;
yat eva śāstram sāṃkhyoktam tat yogadarśanam eva

42. The Sāṃkhya and Yoga (yoga) systems of thought have been articulated by me, drawing from the insights of two distinct scriptural traditions. Indeed, whatever doctrine (śāstra) is taught as Sāṃkhya is precisely what constitutes the Yoga (yoga) philosophy.

Words meanings summery:

• सांख्ययोगौ (sāṁkhyayogau) - Sāṃkhya and Yoga (philosophies)

• मया (mayā) - by me

• प्रोक्तौ (proktau) - have been explained, expounded

• शास्त्रद्वयनिदर्शनात् (śāstradvayanidarśanāt) - from the illustration/demonstration of two scriptures

• यत् (yat) - which, whatever

• एव (eva) - indeed, only, precisely

• शास्त्रम् (śāstram) - scripture, doctrine, teaching

• सांख्योक्तम् (sāṁkhyoktam) - explained/taught by Sāṃkhya

• योगदर्शनम् (yogadarśanam) - the Yoga philosophy, the Yoga system

• एव (eva) - indeed, only, precisely

• तत् (tat) - that, it

Words meanings and morphology

सांख्ययोगौ (sāṁkhyayogau) - Sāṃkhya and Yoga (philosophies)

(noun)

Nominative, masculine, dual of sāṃkhyayoga

sāṁkhyayoga - the Sāṃkhya and Yoga systems (dual)

Compound type : dvandva (sāṃkhya+yoga)

• sāṃkhya – Sāṃkhya philosophy, enumerative philosophy
  proper noun (masculine)
  From saṃkhyā (number, enumeration)
• yoga – Yoga (yoga) philosophy, union, disciplined practice
  noun (masculine)
  From root yuj (to join, to yoke)
  Root: yuj (class 7)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I

प्रोक्तौ (proktau) - have been explained, expounded

(adjective)

Nominative, masculine, dual of prokta

prokta - said, declared, explained, expounded

Past Passive Participle

From root vac (to speak) with prefix pra, kta suffix, irregular formation

Prefix: pra

Root: vac (class 2)

Note: Agrees with 'sāṃkhyayogau'.

शास्त्रद्वयनिदर्शनात् (śāstradvayanidarśanāt) - from the illustration/demonstration of two scriptures

(noun)

Ablative, neuter, singular of śāstradvayanidarśana

śāstradvayanidarśana - illustration/demonstration of two scriptures/doctrines

Compound type : tatpuruṣa (śāstra+dvaya+nidarśana)

• śāstra – scripture, doctrine, treatise, science
  noun (neuter)
  From root śās (to command, teach)
  Root: śās (class 2)
• dvaya – pair, duo, two
  noun (neuter)
  From dvi (two)
• nidarśana – illustration, example, demonstration
  noun (neuter)
  From root dṛś (to see) with prefix ni
  Prefix: ni
  Root: dṛś (class 1)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever

एव (eva) - indeed, only, precisely

(indeclinable)

शास्त्रम् (śāstram) - scripture, doctrine, teaching

(noun)

Nominative, neuter, singular of śāstra

śāstra - scripture, doctrine, science, teaching, treatise

From root śās (to command, teach)

Root: śās (class 2)

सांख्योक्तम् (sāṁkhyoktam) - explained/taught by Sāṃkhya

(adjective)

Nominative, neuter, singular of sāṃkhyokta

sāṁkhyokta - declared by Sāṃkhya, taught in Sāṃkhya

Compound type : tatpuruṣa (sāṃkhya+ukta)

• sāṃkhya – Sāṃkhya philosophy, pertaining to Sāṃkhya
  proper noun (neuter)
• ukta – said, spoken, taught, declared
  adjective (neuter)
  Past Passive Participle
  From root vac (to speak), kta suffix
  Root: vac (class 2)

Note: Agrees with 'śāstram'.

योगदर्शनम् (yogadarśanam) - the Yoga philosophy, the Yoga system

(noun)

Nominative, neuter, singular of yogadarśana

yogadarśana - Yoga (yoga) philosophy, the system of Yoga

Compound type : tatpuruṣa (yoga+darśana)

• yoga – union, disciplined practice, Yoga (yoga)
  noun (masculine)
  From root yuj (to join)
  Root: yuj (class 7)
• darśana – seeing, view, philosophy, system
  noun (neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)

एव (eva) - indeed, only, precisely

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it