महाभारतः mahābhārataḥ - book-12, chapter-295, verse-18

एवमेव च क्षेत्रज्ञः क्षेत्रज्ञानपरिक्षये ।
प्रकृत्या निर्गुणस्त्वेष इत्येवमनुशुश्रुम ॥१८॥

18. evameva ca kṣetrajñaḥ kṣetrajñānaparikṣaye ,
prakṛtyā nirguṇastveṣa ityevamanuśuśruma.

18. evam eva ca kṣetrajñaḥ kṣetrajñānaparikṣaye
prakṛtyā nirguṇaḥ tu eṣaḥ iti evam anuśuśruma

18. ca evam eva,
kṣetrajñaḥ kṣetrajñānaparikṣaye (sati),
eṣaḥ tu prakṛtyā nirguṇaḥ,
iti evam anuśuśruma

18. And in the same manner, when the knowledge of the field (kṣetra) is completely exhausted, this knower of the field (kṣetrajña) is indeed by its intrinsic nature (prakṛti) without qualities (nirguṇa)—thus we have heard.

Words meanings summery:

• एवम् (evam) - in the same way (as the previous statement about prakṛti) (thus, in this manner, so)

• एव (eva) - precisely, in the very same way (indeed, only, just, precisely)

• च (ca) - and (and, also)

• क्षेत्रज्ञः (kṣetrajñaḥ) - the individual soul or consciousness (puruṣa) that knows the body/field (knower of the field, soul, spirit)

• क्षेत्रज्ञानपरिक्षये (kṣetrajñānaparikṣaye) - upon the complete exhaustion of the understanding of the nature of the body and its constituents (in the destruction of the knowledge of the field)

• प्रकृत्या (prakṛtyā) - by its inherent nature, intrinsically (by nature, by intrinsic disposition)

• निर्गुणः (nirguṇaḥ) - free from the three constituents (guṇas) (without qualities, attributeless)

• तु (tu) - indeed, emphasizing the statement (but, indeed, yet, on the other hand)

• एषः (eṣaḥ) - this one (referring to the kṣetrajña) (this, this one, he)

• इति (iti) - introducing a reported statement, 'that' (thus, so, in this way)

• एवम् (evam) - thus, in this manner, so

• अनुशुश्रुम (anuśuśruma) - we have traditionally learned (from scriptures/teachers) (we have heard, we have learned)

Words meanings and morphology

एवम् (evam) - in the same way (as the previous statement about prakṛti) (thus, in this manner, so)

(indeclinable)

Adverb.

एव (eva) - precisely, in the very same way (indeed, only, just, precisely)

(indeclinable)

Particle for emphasis.

च (ca) - and (and, also)

(indeclinable)

क्षेत्रज्ञः (kṣetrajñaḥ) - the individual soul or consciousness (puruṣa) that knows the body/field (knower of the field, soul, spirit)

(noun)

Nominative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field, soul, spirit, the individual self

Compound of kṣetra (field) and jña (knower).

Compound type : tatpuruṣa (kṣetra+jña)

• kṣetra – field, body, sacred place, abode
  noun (neuter)
• jña – knower, understanding
  noun (masculine)
  From root √jñā (to know).
  Root: jñā (class 9)

क्षेत्रज्ञानपरिक्षये (kṣetrajñānaparikṣaye) - upon the complete exhaustion of the understanding of the nature of the body and its constituents (in the destruction of the knowledge of the field)

(noun)

Locative, masculine, singular of kṣetrajñānaparikṣaya

kṣetrajñānaparikṣaya - complete destruction of the knowledge of the field

Compound of kṣetrajñāna (knowledge of the field) and parikṣaya (destruction).

Compound type : tatpuruṣa (kṣetrajñāna+parikṣaya)

• kṣetrajñāna – knowledge of the field
  noun (neuter)
  Compound of kṣetra (field) and jñāna (knowledge).
• parikṣaya – complete destruction, decay, exhaustion, end
  noun (masculine)
  From pari- + √kṣi (to destroy, diminish).
  Prefix: pari
  Root: kṣi (class 5)

प्रकृत्या (prakṛtyā) - by its inherent nature, intrinsically (by nature, by intrinsic disposition)

(noun)

Instrumental, feminine, singular of prakṛti

prakṛti - nature, primary matter, origin, fundamental principle, disposition

From pra- + √kṛ (to make, do).

Prefix: pra

Root: kṛ (class 8)

निर्गुणः (nirguṇaḥ) - free from the three constituents (guṇas) (without qualities, attributeless)

(adjective)

Nominative, masculine, singular of nirguṇa

nirguṇa - without qualities, attributeless

From nis- (without) + guṇa (quality).

Compound type : bahuvrīhi (nis+guṇa)

• guṇa – quality, attribute, constituent
  noun (masculine)

तु (tu) - indeed, emphasizing the statement (but, indeed, yet, on the other hand)

(indeclinable)

Particle.

एषः (eṣaḥ) - this one (referring to the kṣetrajña) (this, this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Nominative singular masculine of etad.

इति (iti) - introducing a reported statement, 'that' (thus, so, in this way)

(indeclinable)

Particle.

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverb.

अनुशुश्रुम (anuśuśruma) - we have traditionally learned (from scriptures/teachers) (we have heard, we have learned)

(verb)

1st person , plural, active, perfect (liṭ) of anuśru

Perfect Active

From anu- + √śru (5th class, Parasmaipada). First person plural perfect.

Prefix: anu

Root: śru (class 5)