महाभारतः mahābhārataḥ - book-12, chapter-295, verse-31

समानयानया चेह सहवासमहं कथम् ।
गच्छाम्यबुद्धभावत्वादेषेदानीं स्थिरो भवे ॥३१॥

31. samānayānayā ceha sahavāsamahaṁ katham ,
gacchāmyabuddhabhāvatvādeṣedānīṁ sthiro bhave.

31. samānayā anayā ca iha sahavāsam aham katham gacchāmi
abuddhabhāvatvāt eṣaḥ idānīm sthiraḥ bhavet

31. iha samānayā anayā ca aham sahavāsam katham gacchāmi? abuddhabhāvatvāt eṣaḥ idānīm sthiraḥ bhavet.

31. And here, how can I cohabit with this very same [influence]? Due to the state of not having comprehended [its true nature previously], this [self] should now become steadfast.

Words meanings summery:

• समानया (samānayā) - by this same (influence) (by the same, by the similar, by the equal)

• अनया (anayā) - by this (feminine power or influence, likely `prakṛti` or `māyā`) (by this, through this)

• च (ca) - and (connects the ideas) (and, also, moreover)

• इह (iha) - in this situation (here, in this world, in this matter)

• सहवासम् (sahavāsam) - cohabitation, living together (cohabitation, dwelling together, association)

• अहम् (aham) - I (first person pronoun) (I)

• कथम् (katham) - how? (interrogative adverb) (how? in what manner? why?)

• गच्छामि (gacchāmi) - I obtain, I maintain (cohabitation) (I go, I move, I obtain, I approach)

• अबुद्धभावत्वात् (abuddhabhāvatvāt) - due to the state of not having comprehended (its true nature) (due to the state of not being understood, from the nature of ignorance)

• एषः (eṣaḥ) - this (self), the speaker (this one, he)

• इदानीम् (idānīm) - now (indicating a shift in state) (now, at present, at this moment)

• स्थिरः (sthiraḥ) - steadfast, stable (in its true nature) (firm, steady, steadfast, stable)

• भवेत् (bhavet) - should become (steadfast) (may be, should be, would be, become)

Words meanings and morphology

समानया (samānayā) - by this same (influence) (by the same, by the similar, by the equal)

(adjective)

Instrumental, feminine, singular of samānā

samānā - same, similar, equal, uniform (feminine noun/adjective)

Feminine form of `samāna` (same, equal). Compound of `sa` (with, together) and `māna` (measure).

Compound type : bahuvrīhi (sa+māna)

• sa – with, together, same
  indeclinable
  Prefix indicating sameness or accompaniment.
• māna – measure, standard, honor
  noun (masculine)
  From root `mā` (to measure).
  Root: mā (class 2)

Note: Qualifies `anayā`.

अनया (anayā) - by this (feminine power or influence, likely `prakṛti` or `māyā`) (by this, through this)

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this one, she, it (demonstrative pronoun stem)

Note: Indicates agency or means.

च (ca) - and (connects the ideas) (and, also, moreover)

(indeclinable)

इह (iha) - in this situation (here, in this world, in this matter)

(indeclinable)

सहवासम् (sahavāsam) - cohabitation, living together (cohabitation, dwelling together, association)

(noun)

Accusative, masculine, singular of sahavāsa

sahavāsa - cohabitation, dwelling together, living with, association

Compound of `saha` (with) and `vāsa` (dwelling).

Compound type : tatpurusha (saha+vāsa)

• saha – with, together with
  indeclinable
  Preposition/prefix indicating accompaniment.
• vāsa – dwelling, residence, abode
  noun (masculine)
  From root `vas` (to dwell).
  Root: vas (class 1)

Note: Object of 'gacchāmi'.

अहम् (aham) - I (first person pronoun) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun stem)

First person singular pronoun stem.

कथम् (katham) - how? (interrogative adverb) (how? in what manner? why?)

(indeclinable)

Interrogative adverb, from pronoun `kim`.

गच्छामि (gacchāmi) - I obtain, I maintain (cohabitation) (I go, I move, I obtain, I approach)

(verb)

1st person , singular, active, present (laṭ) of gam

Present tense active voice

From root `gam` (to go, move), with `gaccha` stem in present tense (Class 1 verb).

Root: gam (class 1)

अबुद्धभावत्वात् (abuddhabhāvatvāt) - due to the state of not having comprehended (its true nature) (due to the state of not being understood, from the nature of ignorance)

(noun)

Ablative, neuter, singular of abuddhabhāvatva

abuddhabhāvatva - state of not having understood, ignorance, lack of clear perception

Compound of `a` (not) + `buddha` (understood) + `bhāva` (state, nature) + `tva` (abstract noun suffix).

Compound type : tatpurusha (a+buddha+bhāva+tva)

• a – not, non-
  indeclinable
  Negative prefix.
• buddha – understood, perceived, known
  participle (masculine)
  Past Passive Participle
  From root `budh` (to know, perceive).
  Root: budh (class 1)
• bhāva – state, condition, nature, existence, feeling
  noun (masculine)
  From root `bhū` (to be).
  Root: bhū (class 1)
• tva – abstract suffix forming nouns of state or quality
  suffix (neuter)
  Abstract noun suffix, usually forms neuter nouns.

Note: Indicates reason or cause.

एषः (eṣaḥ) - this (self), the speaker (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he (demonstrative pronoun stem)

Note: Subject of `bhavet`.

इदानीम् (idānīm) - now (indicating a shift in state) (now, at present, at this moment)

(indeclinable)

Adverb of time.

स्थिरः (sthiraḥ) - steadfast, stable (in its true nature) (firm, steady, steadfast, stable)

(adjective)

Nominative, masculine, singular of sthira

sthira - firm, steady, steadfast, stable, constant

From root `sthā` (to stand).

Root: sthā (class 1)

भवेत् (bhavet) - should become (steadfast) (may be, should be, would be, become)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood active voice

From root `bhū` (to be, become). Third person singular, optative mood, Parasmaipada.

Root: bhū (class 1)