महाभारतः
mahābhārataḥ
-
book-12, chapter-295, verse-37
ममत्वमनया नित्यमहंकारकृतात्मकम् ।
अपेत्याहमिमां हित्वा संश्रयिष्ये निरामयम् ॥३७॥
अपेत्याहमिमां हित्वा संश्रयिष्ये निरामयम् ॥३७॥
37. mamatvamanayā nityamahaṁkārakṛtātmakam ,
apetyāhamimāṁ hitvā saṁśrayiṣye nirāmayam.
apetyāhamimāṁ hitvā saṁśrayiṣye nirāmayam.
37.
mamatvam anayā nityam ahaṅkārakṛtātmakam
apetya aham imām hitvā saṃśrayiṣye nirāmayam
apetya aham imām hitvā saṃśrayiṣye nirāmayam
37.
aham anayā ahaṅkārakṛtātmakam nityam mamatvam apetya,
imām hitvā,
nirāmayam saṃśrayiṣye
imām hitvā,
nirāmayam saṃśrayiṣye
37.
Having entirely abandoned this possessiveness (mamatvam), which is constantly caused by this (entity) characterized by ego (ahaṅkāra), and having left this (entity), I shall resort to the untainted (state).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ममत्वम् (mamatvam) - possessiveness, sense of 'mine', egoism
- अनया (anayā) - by this, with this
- नित्यम् (nityam) - constantly, always, perpetually
- अहङ्कारकृतात्मकम् (ahaṅkārakṛtātmakam) - whose nature is made by ego, ego-natured
- अपेत्य (apetya) - having gone away from, having abandoned, having removed
- अहम् (aham) - I
- इमाम् (imām) - this (feminine, accusative)
- हित्वा (hitvā) - having abandoned, having left, having given up
- संश्रयिष्ये (saṁśrayiṣye) - I shall take refuge, I shall resort to
- निरामयम् (nirāmayam) - the untainted, the pure, free from illness/defect
Words meanings and morphology
ममत्वम् (mamatvam) - possessiveness, sense of 'mine', egoism
(noun)
Accusative, neuter, singular of mamatva
mamatva - possessiveness, sense of 'mine', egoism
derived from 'mama' (my) + 'tva' (abstract suffix)
अनया (anayā) - by this, with this
(pronoun)
Instrumental, feminine, singular of idam
idam - this, it
नित्यम् (nityam) - constantly, always, perpetually
(adjective)
Accusative, neuter, singular of nitya
nitya - constant, eternal, regular
Note: acting as adverb
अहङ्कारकृतात्मकम् (ahaṅkārakṛtātmakam) - whose nature is made by ego, ego-natured
(adjective)
Accusative, neuter, singular of ahaṅkārakṛtātmaka
ahaṅkārakṛtātmaka - ego-natured, whose essence is made by ego
Compound type : Bahuvrīhi (ahaṅkāra+kṛta+ātman)
- ahaṅkāra – ego, self-sense, I-making
noun (masculine)
from 'aham' (I) and 'kāra' (maker)
Root: kṛ (class 8) - kṛta – made, done, created
adjective
Past Passive Participle
Root: kṛ (class 8) - ātman – self, soul, essential nature
noun (masculine)
अपेत्य (apetya) - having gone away from, having abandoned, having removed
(indeclinable)
Absolutive
Prefix: apa
Root: i (class 2)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I, myself
इमाम् (imām) - this (feminine, accusative)
(pronoun)
Accusative, feminine, singular of idam
idam - this, it
हित्वा (hitvā) - having abandoned, having left, having given up
(indeclinable)
Absolutive
Root: hā (class 3)
संश्रयिष्ये (saṁśrayiṣye) - I shall take refuge, I shall resort to
(verb)
1st person , singular, middle, future (lṛṭ) of saṃśri
Prefix: sam
Root: śri (class 1)
निरामयम् (nirāmayam) - the untainted, the pure, free from illness/defect
(adjective)
Accusative, neuter, singular of nirāmaya
nirāmaya - free from illness, healthy, pure, untainted
Compound type : Bahuvrīhi (nis+āmaya)
- nis – without, out, negation
indeclinable
Prefix: nis - āmaya – illness, disease, defect
noun (masculine)
from root 'am' (to go, to move, to be ill)
Root: am