महाभारतः mahābhārataḥ - book-12, chapter-295, verse-43

प्रबोधनकरं ज्ञानं सांख्यानामवनीपते ।
विस्पष्टं प्रोच्यते तत्र शिष्याणां हितकाम्यया ॥४३॥

43. prabodhanakaraṁ jñānaṁ sāṁkhyānāmavanīpate ,
vispaṣṭaṁ procyate tatra śiṣyāṇāṁ hitakāmyayā.

43. prabodhankaram jñānam sāṃkhyānām avanīpate
vispaṣṭam procyate tatra śiṣyāṇām hitakāmyayā

43. avanīpate,
sāṃkhyānām prabodhankaram jñānam tatra śiṣyāṇām hitakāmyayā vispaṣṭam procyate

43. O king, the knowledge that brings awakening to the Sāṃkhyas is clearly expounded in that system, out of a desire for the well-being of the disciples.

Words meanings summery:

• प्रबोधन्करम् (prabodhankaram) - awakening, enlightening, causing awakening

• ज्ञानम् (jñānam) - knowledge, wisdom

• सांख्यानाम् (sāṁkhyānām) - of the Sāṃkhyas, of those who follow Sāṃkhya

• अवनीपते (avanīpate) - O king, O ruler of the earth

• विस्पष्टम् (vispaṣṭam) - very clearly, distinctly

• प्रोच्यते (procyate) - is declared, is explained, is taught

• तत्र (tatra) - there, in that (system/context)

• शिष्याणाम् (śiṣyāṇām) - of the disciples, for the disciples

• हितकाम्यया (hitakāmyayā) - with the desire for welfare, for the sake of well-being

Words meanings and morphology

प्रबोधन्करम् (prabodhankaram) - awakening, enlightening, causing awakening

(adjective)

Nominative, neuter, singular of prabodhankara

prabodhankara - causing awakening, enlightening, bringing forth knowledge

Compound type : tatpuruṣa (prabodhana+kara)

• prabodhana – awakening, rousing, instructing
  noun (neuter)
  From root budh (to awaken, know) with prefix pra
  Prefix: pra
  Root: budh (class 1)
• kara – making, causing, performing
  noun/adjective (masculine)
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Agrees with 'jñānam'.

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root jñā (to know)

Root: jñā (class 9)

सांख्यानाम् (sāṁkhyānām) - of the Sāṃkhyas, of those who follow Sāṃkhya

(noun)

Genitive, masculine, plural of sāṃkhya

sāṁkhya - follower of Sāṃkhya philosophy, pertaining to Sāṃkhya

अवनीपते (avanīpate) - O king, O ruler of the earth

(noun)

Vocative, masculine, singular of avanīpati

avanīpati - king, ruler of the earth

Compound type : tatpuruṣa (avanī+pati)

• avanī – earth
  noun (feminine)
• pati – master, lord, husband
  noun (masculine)

विस्पष्टम् (vispaṣṭam) - very clearly, distinctly

(adjective)

Accusative, neuter, singular of vispaṣṭa

vispaṣṭa - very clear, distinct, evident, explicit

Past Passive Participle

From root spaś (to see) with prefix vi

Prefix: vi

Root: spaś (class 1)

Note: Functions adverbially, modifying 'procyate'.

प्रोच्यते (procyate) - is declared, is explained, is taught

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense, 3rd Person Singular, Passive Voice

From root vac (to speak) with prefix pra

Prefix: pra

Root: vac (class 2)

तत्र (tatra) - there, in that (system/context)

(indeclinable)

Note: Refers to the Sāṃkhya system or the discourse about it.

शिष्याणाम् (śiṣyāṇām) - of the disciples, for the disciples

(noun)

Genitive, masculine, plural of śiṣya

śiṣya - disciple, pupil, student

Gerundive/Future Passive Participle

From root śās (to command, instruct)

Root: śās (class 2)

Note: Can imply 'for the sake of' when paired with a desire.

हितकाम्यया (hitakāmyayā) - with the desire for welfare, for the sake of well-being

(noun)

Instrumental, feminine, singular of hitakāmyā

hitakāmyā - desire for welfare, wish for good

Compound type : tatpuruṣa (hita+kāmyā)

• hita – welfare, benefit, good, advantageous
  adjective/noun (neuter)
  Past Passive Participle (from dhā)
  From root dhā (to place), hita being an irregular PPP
  Root: dhā (class 3)
• kāmyā – desire, wish, longing
  noun (feminine)
  From root kam (to desire)
  Root: kam (class 1)

Note: Indicates the purpose or reason for the action (procyate).