महाभारतः mahābhārataḥ - book-12, chapter-295, verse-27

अयमत्र भवेद्बन्धुरनेन सह मोक्षणम् ।
साम्यमेकत्वमायातो यादृशस्तादृशस्त्वहम् ॥२७॥

27. ayamatra bhavedbandhuranena saha mokṣaṇam ,
sāmyamekatvamāyāto yādṛśastādṛśastvaham.

27. ayam atra bhavet bandhuḥ anena saha mokṣaṇam |
sāmyam ekatvam āyātaḥ yādṛśaḥ tādrśaḥ tu aham

27. atra ayam bandhuḥ bhavet anena saha mokṣaṇam aham
sāmyam ekatvam āyātaḥ tu aham yādṛśaḥ tādrśaḥ

27. Here, this (true self) should become a friend; with this (realization) comes liberation (mokṣa). Having attained equality and oneness, I am indeed such as I was (unchanged in my essential nature).

Words meanings summery:

• अयम् (ayam) - this (true self) or this (realization) (this, this one (masculine))

• अत्र (atra) - here, in this place, in this case

• भवेत् (bhavet) - may be, should be, would be, becomes

• बन्धुः (bandhuḥ) - something helpful or to be embraced (friend, relative, kinsman, connection)

• अनेन (anena) - with this (realization/true self) (by this, with this (masculine/neuter))

• सह (saha) - with, along with, together with

• मोक्षणम् (mokṣaṇam) - liberation (mokṣa) (liberation (mokṣa), release, setting free)

• साम्यम् (sāmyam) - equality, similarity, impartiality, sameness

• एकत्वम् (ekatvam) - oneness, unity, identity

• आयातः (āyātaḥ) - having arrived, having attained, having come

• यादृशः (yādṛśaḥ) - such as, of what kind, what sort of

• ताद्र्शः (tādrśaḥ) - such, of that kind

• तु (tu) - indeed, but, yet, on the other hand

• अहम् (aham) - I, myself

Words meanings and morphology

अयम् (ayam) - this (true self) or this (realization) (this, this one (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

Demonstrative pronoun.

अत्र (atra) - here, in this place, in this case

(indeclinable)

From 'etad' (this) + 'tra' (locative suffix).

भवेत् (bhavet) - may be, should be, would be, becomes

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, Active voice

Root verb bhū (1st class).

Root: bhū (class 1)

बन्धुः (bandhuḥ) - something helpful or to be embraced (friend, relative, kinsman, connection)

(noun)

Nominative, masculine, singular of bandhu

bandhu - friend, relative, kinsman, connection, bond

From root bandh (to bind).

Root: bandh (class 9)

अनेन (anena) - with this (realization/true self) (by this, with this (masculine/neuter))

(pronoun)

Instrumental, masculine/neuter, singular of idam

idam - this, this one, here

Demonstrative pronoun.

Note: Used with saha to mean 'along with this'.

सह (saha) - with, along with, together with

(indeclinable)

Preposition taking instrumental case.

मोक्षणम् (mokṣaṇam) - liberation (mokṣa) (liberation (mokṣa), release, setting free)

(noun)

Nominative, neuter, singular of mokṣaṇa

mokṣaṇa - liberation, release, freeing, salvation

From root muc (to free, release) + ana suffix.

Root: muc (class 6)

Note: Used as the subject or predicate nominative.

साम्यम् (sāmyam) - equality, similarity, impartiality, sameness

(noun)

Accusative, neuter, singular of sāmya

sāmya - equality, similarity, impartiality, sameness, equilibrium

From sama (same, equal) + ya (abstract suffix).

Note: Object of implied 'having attained'.

एकत्वम् (ekatvam) - oneness, unity, identity

(noun)

Accusative, neuter, singular of ekatva

ekatva - oneness, unity, identity, individuality

From eka (one) + tva (abstract suffix).

Note: Object of implied 'having attained'.

आयातः (āyātaḥ) - having arrived, having attained, having come

(adjective)

Nominative, masculine, singular of āyāta

āyāta - arrived, come, attained, obtained

Past Passive Participle

From prefix ā- + root yā (to go, move).

Prefix: ā

Root: yā (class 2)

Note: Modifies the implied 'aham'.

यादृशः (yādṛśaḥ) - such as, of what kind, what sort of

(adjective)

Nominative, masculine, singular of yādṛśa

yādṛśa - such as, of what kind, like what

From yad (what) + dṛś (to see).

ताद्र्शः (tādrśaḥ) - such, of that kind

(adjective)

Nominative, masculine, singular of tādrśa

tādrśa - such, of that kind, like that

From tad (that) + dṛś (to see).

तु (tu) - indeed, but, yet, on the other hand

(indeclinable)

Enclitic particle.

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, we, myself, ourselves