महाभारतः mahābhārataḥ - book-12, chapter-295, verse-21

तदैषोऽन्यत्वतामेति न च मिश्रत्वमाव्रजेत् ।
प्रकृत्या चैव राजेन्द्र नमिश्रोऽन्यश्च दृश्यते ॥२१॥

21. tadaiṣo'nyatvatāmeti na ca miśratvamāvrajet ,
prakṛtyā caiva rājendra namiśro'nyaśca dṛśyate.

21. tadā eṣaḥ anyatvatām eti na ca miśratvam āvrajet
prakṛtyā ca eva rājendra na miśraḥ anyaḥ ca dṛśyate

21. tadā eṣaḥ anyatvatām eti ca miśratvam na āvrajet
rājendra ca eva prakṛtyā na miśraḥ ca anyaḥ dṛśyate

21. Then, this person attains a state of distinctness and should not become intertwined (with nature). Indeed, O King of kings, he is perceived as unmixed and distinct from nature (prakṛti).

Words meanings summery:

• तदा (tadā) - then, at that time

• एषः (eṣaḥ) - refers to the discerning person from the previous verse (this one, he)

• अन्यत्वताम् (anyatvatām) - distinctness, otherness

• एति (eti) - attains, goes, reaches

• न (na) - not

• च (ca) - and, also

• मिश्रत्वम् (miśratvam) - mixed state, blended nature, intermingling

• आव्रजेत् (āvrajet) - should attain, should reach, should come to

• प्रकृत्या (prakṛtyā) - by nature, with nature

• च (ca) - and

• एव (eva) - indeed, certainly, just, only

• राजेन्द्र (rājendra) - O king of kings, O sovereign

• न (na) - not

• मिश्रः (miśraḥ) - mixed, mingled, blended

• अन्यः (anyaḥ) - distinct, other, separate

• च (ca) - and

• दृश्यते (dṛśyate) - is seen, appears, is perceived

Words meanings and morphology

तदा (tadā) - then, at that time

(indeclinable)

from demonstrative pronoun tad

एषः (eṣaḥ) - refers to the discerning person from the previous verse (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he

Note: Refers to the 'buddhimān' from the previous verse.

अन्यत्वताम् (anyatvatām) - distinctness, otherness

(noun)

Accusative, feminine, singular of anyatvatā

anyatvatā - distinctness, otherness, separateness

from anya + tva + tā, meaning 'the state of being other'

एति (eti) - attains, goes, reaches

(verb)

3rd person , singular, active, present indicative (lat) of i

Present Indicative

3rd person singular present active

Root: i (class 2)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

मिश्रत्वम् (miśratvam) - mixed state, blended nature, intermingling

(noun)

Accusative, neuter, singular of miśratva

miśratva - mixed state, blended nature, intermingling, mixture

from miśra + tva, meaning 'the state of being mixed'

आव्रजेत् (āvrajet) - should attain, should reach, should come to

(verb)

3rd person , singular, active, optative (liṅ) of vraj

Optative Mood

3rd person singular optative active of ā-vraj

Prefix: ā

Root: vraj (class 1)

Note: Prefix ā- implies 'towards' or 'to attain'.

प्रकृत्या (prakṛtyā) - by nature, with nature

(noun)

Instrumental, feminine, singular of prakṛti

prakṛti - nature, original form, material cause, primordial matter, fundamental constitution (prakṛti)

from root kṛ with prefix pra

Prefix: pra

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, just, only

(indeclinable)

राजेन्द्र (rājendra) - O king of kings, O sovereign

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, sovereign, paramount ruler

compound of rājan (king) + indra (chief)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord, the god Indra
  noun (masculine)

न (na) - not

(indeclinable)

मिश्रः (miśraḥ) - mixed, mingled, blended

(adjective)

Nominative, masculine, singular of miśra

miśra - mixed, mingled, blended, composite

Past Passive Participle (from miśr, 'to mix')

from root miśr

Root: miśr (class 1)

अन्यः (anyaḥ) - distinct, other, separate

(adjective)

Nominative, masculine, singular of anya

anya - other, different, distinct, another

च (ca) - and

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (lat) of dṛś

Present Passive

3rd person singular present passive

Root: dṛś (class 1)