महाभारतः mahābhārataḥ - book-12, chapter-295, verse-36

न ममात्रानया कार्यमहंकारकृतात्मया ।
आत्मानं बहुधा कृत्वा येयं भूयो युनक्ति माम् ।
इदानीमेष बुद्धोऽस्मि निर्ममो निरहंकृतः ॥३६॥

36. na mamātrānayā kāryamahaṁkārakṛtātmayā ,
ātmānaṁ bahudhā kṛtvā yeyaṁ bhūyo yunakti mām ,
idānīmeṣa buddho'smi nirmamo nirahaṁkṛtaḥ.

36. na mama atra anayā kāryam
ahaṅkārakṛtātmayā ātmānam bahudhā kṛtvā yā
iyam bhūyaḥ yunakti mām idānīm eṣaḥ
buddhaḥ asmi nirmamaḥ nirahaṃkṛtaḥ

36. idānīm eṣaḥ buddhaḥ asmi nirmamaḥ nirahaṃkṛtaḥ yā iyam ahaṅkārakṛtātmayā ātmānam bahudhā kṛtvā bhūyaḥ mām yunakti,
(tayā) anayā atra mama kāryam na

36. I have no concern here with this (entity) whose nature is created by the ego (ahaṅkāra), and which, having diversified the self (ātman) in many ways, repeatedly binds me. Now I am enlightened, free from possessiveness, and free from ego (ahaṅkāra).

Words meanings summery:

• न (na) - not, no

• मम (mama) - my, of me

• अत्र (atra) - here, in this matter

• अनया (anayā) - by this, with this

• कार्यम् (kāryam) - work, task, purpose, business

• अहङ्कारकृतात्मया (ahaṅkārakṛtātmayā) - by that whose nature is made by ego, by the self-sense-created nature

• आत्मानम् (ātmānam) - the self, the soul

• बहुधा (bahudhā) - in many ways, manifoldly

• कृत्वा (kṛtvā) - having made, having done

• या (yā) - which, who (feminine)

• इयम् (iyam) - this (feminine)

• भूयः (bhūyaḥ) - again, repeatedly, further

• युनक्ति (yunakti) - joins, connects, binds

• माम् (mām) - me

• इदानीम् (idānīm) - now, at this time

• एषः (eṣaḥ) - this (masculine), he

• बुद्धः (buddhaḥ) - awakened, enlightened

• अस्मि (asmi) - I am

• निर्ममः (nirmamaḥ) - free from possessiveness, without 'mine'

• निरहंकृतः (nirahaṁkṛtaḥ) - free from ego, without ego

Words meanings and morphology

न (na) - not, no

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, myself

अत्र (atra) - here, in this matter

(indeclinable)

अनया (anayā) - by this, with this

(pronoun)

Instrumental, feminine, singular of idam

idam - this, it

कार्यम् (kāryam) - work, task, purpose, business

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, duty, action, purpose

Gerundive

Root: kṛ (class 8)

अहङ्कारकृतात्मया (ahaṅkārakṛtātmayā) - by that whose nature is made by ego, by the self-sense-created nature

(adjective)

Instrumental, feminine, singular of ahaṅkārakṛtātman

ahaṅkārakṛtātman - (that) whose nature is made by ego

Compound type : Bahuvrīhi (ahaṅkāra+kṛta+ātman)

• ahaṅkāra – ego, self-sense, I-making
  noun (masculine)
  from 'aham' (I) and 'kāra' (maker)
  Root: kṛ (class 8)
• kṛta – made, done, created
  adjective
  Past Passive Participle
  Root: kṛ (class 8)
• ātman – self, soul, essential nature
  noun (masculine)

आत्मानम् (ātmānam) - the self, the soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essential nature

बहुधा (bahudhā) - in many ways, manifoldly

(indeclinable)

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Absolutive

Root: kṛ (class 8)

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, it

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

युनक्ति (yunakti) - joins, connects, binds

(verb)

3rd person , singular, active, present (laṭ) of yuj

Root: yuj (class 7)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself

इदानीम् (idānīm) - now, at this time

(indeclinable)

एषः (eṣaḥ) - this (masculine), he

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

बुद्धः (buddhaḥ) - awakened, enlightened

(adjective)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, wise

Past Passive Participle

Root: budh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

निर्ममः (nirmamaḥ) - free from possessiveness, without 'mine'

(adjective)

Nominative, masculine, singular of nirmama

nirmama - free from possessiveness, unselfish

Compound type : Bahuvrīhi (nis+mama)

• nis – without, out, negation
  indeclinable
  Prefix: nis
• mama – my, of me (genitive of aham)
  pronoun

निरहंकृतः (nirahaṁkṛtaḥ) - free from ego, without ego

(adjective)

Nominative, masculine, singular of nirahaṃkṛta

nirahaṁkṛta - free from ego, unegoistical

Compound type : Bahuvrīhi (nis+ahaṅkṛta)

• nis – without, out, negation
  indeclinable
  Prefix: nis
• ahaṅkṛta – filled with ego, egoistic
  adjective
  'ahaṅkāra' (ego) + 'kṛta' (made, affected) -> 'ahaṅkṛta' implying being 'made of ego' or 'egoistic'.