महाभारतः mahābhārataḥ - book-12, chapter-295, verse-28

तुल्यतामिह पश्यामि सदृशोऽहमनेन वै ।
अयं हि विमलो व्यक्तमहमीदृशकस्तथा ॥२८॥

28. tulyatāmiha paśyāmi sadṛśo'hamanena vai ,
ayaṁ hi vimalo vyaktamahamīdṛśakastathā.

28. tulyatām iha paśyāmi sadṛśaḥ aham anena vai
ayam hi vimalaḥ vyaktam aham īdṛśakaḥ tathā

28. iha aham anena vai sadṛśaḥ tulyatām paśyāmi.
hi ayam vyaktam vimalaḥ,
tathā aham īdṛśakaḥ.

28. Here, I perceive a similarity; I am indeed like him. For he is clearly pure, and I am also of such a nature.

Words meanings summery:

• तुल्यताम् (tulyatām) - equality, similarity, resemblance

• इह (iha) - in this situation (here, in this world, in this matter)

• पश्यामि (paśyāmi) - I perceive (I see, I perceive, I understand)

• सदृशः (sadṛśaḥ) - similar (similar, like, resembling)

• अहम् (aham) - I (first person pronoun) (I)

• अनेन (anena) - by him (referring to the other person) (by him, with this, by this)

• वै (vai) - indeed (emphatic particle) (indeed, surely, certainly)

• अयम् (ayam) - he (the other person) (this, this one, he)

• हि (hi) - for (introducing a reason) (for, because, indeed, surely)

• विमलः (vimalaḥ) - pure, spotless (pure, spotless, clear, stainless)

• व्यक्तम् (vyaktam) - clearly (clearly, manifestly, distinctly, evident)

• अहम् (aham) - I (first person pronoun) (I)

• ईदृशकः (īdṛśakaḥ) - of such a nature (pure, spotless) (of such a kind, similar, suchlike)

• तथा (tathā) - likewise, similarly (thus, so, in that manner, likewise, similarly)

Words meanings and morphology

तुल्यताम् (tulyatām) - equality, similarity, resemblance

(noun)

Accusative, feminine, singular of tulyatā

tulyatā - equality, similarity, resemblance

Derived from `tulya` (equal, similar) + `tā` (abstract noun suffix)

इह (iha) - in this situation (here, in this world, in this matter)

(indeclinable)

पश्यामि (paśyāmi) - I perceive (I see, I perceive, I understand)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present tense active voice

Root `dṛś` (to see), with `paśya` stem in present tense (Class 1 verb, often listed as Class 4 when referring to the stem).

Root: dṛś (class 1)

सदृशः (sadṛśaḥ) - similar (similar, like, resembling)

(adjective)

Nominative, masculine, singular of sadṛśa

sadṛśa - similar, like, resembling, equal

Compound of `sa` (with) + `dṛś` (seeing, appearance).

Compound type : bahuvrīhi (sa+dṛś)

• sa – with, together with, similar
  indeclinable
  Prefix/indeclinable indicating accompaniment or similarity.
• dṛś – seeing, appearance, look
  noun (feminine)
  Derived from root `dṛś` (to see).
  Root: dṛś (class 1)

Note: Qualifies 'aham'.

अहम् (aham) - I (first person pronoun) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun stem)

First person singular pronoun stem.

अनेन (anena) - by him (referring to the other person) (by him, with this, by this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one, he, she, it (demonstrative pronoun stem)

Demonstrative pronoun stem.

वै (vai) - indeed (emphatic particle) (indeed, surely, certainly)

(indeclinable)

Emphatic particle.

अयम् (ayam) - he (the other person) (this, this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, she, it (demonstrative pronoun stem)

Demonstrative pronoun stem.

हि (hi) - for (introducing a reason) (for, because, indeed, surely)

(indeclinable)

Causal or emphatic particle.

विमलः (vimalaḥ) - pure, spotless (pure, spotless, clear, stainless)

(adjective)

Nominative, masculine, singular of vimala

vimala - pure, spotless, clear, stainless, bright

Compound of `vi` (without) + `mala` (dirt, impurity).

Compound type : bahuvrīhi (vi+mala)

• vi – without, apart, opposite
  indeclinable
  Prefix indicating separation, negation, or intensity.
• mala – dirt, impurity, stain, sin
  noun (masculine)

Note: Qualifies 'ayam'.

व्यक्तम् (vyaktam) - clearly (clearly, manifestly, distinctly, evident)

(indeclinable)

Past Passive Participle

Derived from root `añj` (to anoint, to manifest) with prefix `vi`.

Prefix: vi

Root: añj (class 7)

Note: Adverbial usage of the neuter singular nominative/accusative of the past passive participle.

अहम् (aham) - I (first person pronoun) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun stem)

First person singular pronoun stem.

ईदृशकः (īdṛśakaḥ) - of such a nature (pure, spotless) (of such a kind, similar, suchlike)

(adjective)

Nominative, masculine, singular of īdṛśaka

īdṛśaka - of such a kind, suchlike, similar

From `ī` (this) + `dṛś` (seeing, appearance) + `ka` (suffix).

Root: dṛś

Note: Qualifies 'aham'.

तथा (tathā) - likewise, similarly (thus, so, in that manner, likewise, similarly)

(indeclinable)

From pronoun `tad`.