महाभारतः mahābhārataḥ - book-12, chapter-26, verse-35

सम्यग्वेदान्प्राप्य शास्त्राण्यधीत्य सम्यग्राष्ट्रं पालयित्वा च राजा ।
चातुर्वर्ण्यं स्थापयित्वा स्वधर्मे पूतात्मा वै मोदते देवलोके ॥३५॥

35. samyagvedānprāpya śāstrāṇyadhītya; samyagrāṣṭraṁ pālayitvā ca rājā ,
cāturvarṇyaṁ sthāpayitvā svadharme; pūtātmā vai modate devaloke.

35. samyak vedān prāpya śāstrāṇi adhītya
samyak rāṣṭraṃ pālayitvā ca
rājā cāturvarṇyam sthāpayitvā
svadharme pūtātmā vai modate devaloke

35. rājā samyak vedān prāpya śāstrāṇi
adhītya ca samyak rāṣṭraṃ pālayitvā
cāturvarṇyam svadharme sthāpayitvā
pūtātmā vai devaloke modate

35. Having thoroughly mastered the Vedas and studied the scriptures (śāstra), and having properly governed the kingdom (rāṣṭra), a king (rājā) who has established the four social classes (cāturvarṇya) in their respective natural laws (dharma) is indeed a pure-souled (pūtātmā) individual and rejoices in the world of the gods (devaloka).

Words meanings summery:

• सम्यक् (samyak) - thoroughly (properly, completely, rightly, thoroughly)

• वेदान् (vedān) - the Vedas (the Vedas (sacred texts))

• प्राप्य (prāpya) - having mastered (having obtained, having reached, having mastered)

• शास्त्राणि (śāstrāṇi) - scriptures (śāstra) (scriptures, treatises, sciences, doctrines)

• अधीत्य (adhītya) - having studied (having studied, having learned)

• सम्यक् (samyak) - properly (properly, completely, rightly, thoroughly)

• राष्ट्रं (rāṣṭraṁ) - the kingdom (kingdom, realm, nation)

• पालयित्वा (pālayitvā) - having governed (the kingdom) (having protected, having governed, having ruled)

• च (ca) - and (and, also)

• राजा (rājā) - a king (rājā) (king, ruler)

• चातुर्वर्ण्यम् (cāturvarṇyam) - the four social classes (cāturvarṇya) (the four social classes (Brahmin, Kshatriya, Vaishya, Shudra))

• स्थापयित्वा (sthāpayitvā) - having established (having established, having placed, having made stand)

• स्वधर्मे (svadharme) - in their respective natural laws (dharma) (in one's own natural law, in one's own duty)

• पूतात्मा (pūtātmā) - a pure-souled (ātman) individual (pure-souled, purified self)

• वै (vai) - indeed (indeed, truly, certainly)

• मोदते (modate) - rejoices (rejoices, delights, is happy)

• देवलोके (devaloke) - in the world of the gods (devaloka) (in the world of gods, in heaven)

Words meanings and morphology

सम्यक् (samyak) - thoroughly (properly, completely, rightly, thoroughly)

(indeclinable)

From sam-añc (to go together).

Prefix: sam

Root: añc

Note: Modifies `prāpya` and `pālayitvā`.

वेदान् (vedān) - the Vedas (the Vedas (sacred texts))

(noun)

Accusative, masculine, plural of veda

veda - knowledge, sacred knowledge, Veda (scriptural texts)

From root vid (to know).

Root: vid (class 2)

Note: Object of `prāpya`.

प्राप्य (prāpya) - having mastered (having obtained, having reached, having mastered)

(indeclinable)

Absolutive (Gerund)

From root āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

शास्त्राणि (śāstrāṇi) - scriptures (śāstra) (scriptures, treatises, sciences, doctrines)

(noun)

Accusative, neuter, plural of śāstra

śāstra - scripture, treatise, science, sacred book, doctrine

From root śās (to teach, instruct).

Root: śās (class 2)

Note: Object of `adhītya`.

अधीत्य (adhītya) - having studied (having studied, having learned)

(indeclinable)

Absolutive (Gerund)

From root i (to go) with prefix adhi.

Prefix: adhi

Root: i (class 2)

सम्यक् (samyak) - properly (properly, completely, rightly, thoroughly)

(indeclinable)

From sam-añc (to go together).

Prefix: sam

Root: añc

Note: Modifies `pālayitvā`.

राष्ट्रं (rāṣṭraṁ) - the kingdom (kingdom, realm, nation)

(noun)

Accusative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, realm, nation, country

Note: Object of `pālayitvā`.

पालयित्वा (pālayitvā) - having governed (the kingdom) (having protected, having governed, having ruled)

(indeclinable)

Absolutive (Gerund)

From causative stem of root pā (to protect) with suffix -tvā.

Root: pā (class 2)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects `adhītya` and `pālayitvā`.

राजा (rājā) - a king (rājā) (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

N-stem masculine noun.

Root: rāj (class 1)

चातुर्वर्ण्यम् (cāturvarṇyam) - the four social classes (cāturvarṇya) (the four social classes (Brahmin, Kshatriya, Vaishya, Shudra))

(noun)

Accusative, neuter, singular of cāturvarṇya

cāturvarṇya - the system of four social classes (varṇa), the four castes

From catur (four) + varṇa (color, class).

Compound type : tatpuruṣa (catur+varṇya)

• catur – four
  numeral
• varṇya – relating to class, social order
  adjective (neuter)
  Derived from varṇa.

Note: Object of `sthāpayitvā`.

स्थापयित्वा (sthāpayitvā) - having established (having established, having placed, having made stand)

(indeclinable)

Absolutive (Gerund)

From causative stem of root sthā (to stand) with suffix -tvā.

Root: sthā (class 1)

स्वधर्मे (svadharme) - in their respective natural laws (dharma) (in one's own natural law, in one's own duty)

(noun)

Locative, masculine, singular of svadharma

svadharma - one's own natural law (dharma), personal duty, proper conduct

Tatpuruṣa compound.

Compound type : tatpuruṣa (sva+dharma)

• sva – one's own, self, own
  pronoun
• dharma – natural law (dharma), righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)

Note: Specifies the state of establishment.

पूतात्मा (pūtātmā) - a pure-souled (ātman) individual (pure-souled, purified self)

(adjective)

Nominative, masculine, singular of pūtātman

pūtātman - pure-souled, having a pure self (ātman), purified mind

Bahuvrīhi compound.

Compound type : bahuvrīhi (pūta+ātman)

• pūta – purified, cleansed, sacred
  participle (masculine)
  Past Passive Participle
  From root pū (to purify).
  Root: pū (class 1)
• ātman – self, soul (ātman), spirit, essence
  noun (masculine)

Note: Describes the rājā.

वै (vai) - indeed (indeed, truly, certainly)

(indeclinable)

Emphatic particle.

मोदते (modate) - rejoices (rejoices, delights, is happy)

(verb)

3rd person , singular, middle, present (laṭ) of mud

Present Tense

Middle voice (ātmanepada) conjugation.

Root: mud (class 1)

देवलोके (devaloke) - in the world of the gods (devaloka) (in the world of gods, in heaven)

(noun)

Locative, masculine, singular of devaloka

devaloka - world of gods (devaloka), heaven

Tatpuruṣa compound.

Compound type : tatpuruṣa (deva+loka)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• loka – world, realm, universe, people
  noun (masculine)

Note: Location where the rejoicing occurs.