महाभारतः mahābhārataḥ - book-12, chapter-26, verse-32

दीक्षां यज्ञे पालनं युद्धमाहुर्योगं राष्ट्रे दण्डनीत्या च सम्यक् ।
वित्तत्यागं दक्षिणानां च यज्ञे सम्यग्ज्ञानं पावनानीति विद्यात् ॥३२॥

32. dīkṣāṁ yajñe pālanaṁ yuddhamāhu;ryogaṁ rāṣṭre daṇḍanītyā ca samyak ,
vittatyāgaṁ dakṣiṇānāṁ ca yajñe; samyagjñānaṁ pāvanānīti vidyāt.

32. dīkṣām yajñe pālanam yuddham āhuḥ
yogam rāṣṭre daṇḍanītyā ca samyak
vittatyāgam dakṣiṇānām ca yajñe
samyagjñānam pāvanāni iti vidyāt

32. vidyāt dīkṣām yajñe pālanam
yuddham yogam rāṣṭre daṇḍanītyā ca
samyak vittatyāgam dakṣiṇānām
ca yajñe samyagjñānam iti pāvanāni

32. Know that initiation (dīkṣā) in a Vedic ritual (yajña), providing protection, engaging in warfare, proper application (yoga) of governance (daṇḍanīti) in a state, sacrificing wealth as ritual fees (dakṣiṇā) in a Vedic ritual (yajña), and right knowledge are all purifiers.

Words meanings summery:

• दीक्षाम् (dīkṣām) - initiation (into a Vedic ritual) (initiation, consecration)

• यज्ञे (yajñe) - in a Vedic ritual (yajña) (in a Vedic ritual, in a sacrifice)

• पालनम् (pālanam) - providing protection (protection, governance, nurturing)

• युद्धम् (yuddham) - engaging in warfare (war, battle, fight)

• आहुः (āhuḥ) - (they) declare / are considered (purifiers) (they say, they declare, they call)

• योगम् (yogam) - proper application (yoga) (connection, application, discipline, union)

• राष्ट्रे (rāṣṭre) - in the state (in the kingdom, in the state, in the nation)

• दण्डनीत्या (daṇḍanītyā) - through the science of governance (daṇḍanīti) (by the science of governance, by justice)

• च (ca) - and (and, also)

• सम्यक् (samyak) - properly (properly, rightly, completely)

• वित्तत्यागम् (vittatyāgam) - sacrificing wealth (renunciation of wealth)

• दक्षिणानाम् (dakṣiṇānām) - (as) ritual fees (of ritual fees, of gifts to priests)

• च (ca) - and (and, also)

• यज्ञे (yajñe) - in a Vedic ritual (yajña) (in a Vedic ritual, in a sacrifice)

• सम्यग्ज्ञानम् (samyagjñānam) - right knowledge (right knowledge, complete knowledge)

• पावनानि (pāvanāni) - (as) purifiers (purifiers, purifying things)

• इति (iti) - thus, as (purifiers) (thus, so, indicating direct speech or purpose)

• विद्यात् (vidyāt) - (one) should know (one should know, one may know)

Words meanings and morphology

दीक्षाम् (dīkṣām) - initiation (into a Vedic ritual) (initiation, consecration)

(noun)

Accusative, feminine, singular of dīkṣā

dīkṣā - initiation, consecration

Root: dīkṣ (class 1)

यज्ञे (yajñe) - in a Vedic ritual (yajña) (in a Vedic ritual, in a sacrifice)

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering

Root: yaj (class 1)

पालनम् (pālanam) - providing protection (protection, governance, nurturing)

(noun)

Accusative, neuter, singular of pālana

pālana - protection, governance, nurturing

verbal noun

From root 'pā' (to protect)

Root: pā (class 1)

युद्धम् (yuddham) - engaging in warfare (war, battle, fight)

(noun)

Accusative, neuter, singular of yuddha

yuddha - war, battle, fight

Root: yudh (class 4)

आहुः (āhuḥ) - (they) declare / are considered (purifiers) (they say, they declare, they call)

(verb)

3rd person , plural, active, present indicative (laṭ) of vac

Root: vac (class 2)

योगम् (yogam) - proper application (yoga) (connection, application, discipline, union)

(noun)

Accusative, masculine, singular of yoga

yoga - union, connection, application, discipline

Root: yuj (class 7)

राष्ट्रे (rāṣṭre) - in the state (in the kingdom, in the state, in the nation)

(noun)

Locative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, state, nation

दण्डनीत्या (daṇḍanītyā) - through the science of governance (daṇḍanīti) (by the science of governance, by justice)

(noun)

Instrumental, feminine, singular of daṇḍanīti

daṇḍanīti - science of governance, administration of justice

Compound type : tatpurusha (daṇḍa+nīti)

• daṇḍa – stick, punishment, rule
  noun (masculine)
• nīti – conduct, policy, morality, science of political ethics
  noun (feminine)
  Root: nī (class 1)

च (ca) - and (and, also)

(indeclinable)

सम्यक् (samyak) - properly (properly, rightly, completely)

(indeclinable)

वित्तत्यागम् (vittatyāgam) - sacrificing wealth (renunciation of wealth)

(noun)

Accusative, masculine, singular of vittatyāga

vittatyāga - renunciation of wealth

Compound type : tatpurusha (vitta+tyāga)

• vitta – wealth, property, acquired
  noun (neuter)
  Past Passive Participle
  From root 'vid' (to find)
  Root: vid (class 6)
• tyāga – abandonment, sacrifice, renunciation
  noun (masculine)
  Root: tyaj (class 1)

दक्षिणानाम् (dakṣiṇānām) - (as) ritual fees (of ritual fees, of gifts to priests)

(noun)

Genitive, feminine, plural of dakṣiṇā

dakṣiṇā - ritual fee, gift to a priest, south

च (ca) - and (and, also)

(indeclinable)

यज्ञे (yajñe) - in a Vedic ritual (yajña) (in a Vedic ritual, in a sacrifice)

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering

Root: yaj (class 1)

सम्यग्ज्ञानम् (samyagjñānam) - right knowledge (right knowledge, complete knowledge)

(noun)

Accusative, neuter, singular of samyagjñāna

samyagjñāna - right knowledge, complete knowledge

Compound type : karmadhāraya (samyak+jñāna)

• samyak – right, proper, complete
  adjective
• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)

पावनानि (pāvanāni) - (as) purifiers (purifiers, purifying things)

(noun)

Nominative, neuter, plural of pāvana

pāvana - purifying, purifier

verbal adjective, gerundive

From root 'pū' (to purify)

Root: pū (class 1)

इति (iti) - thus, as (purifiers) (thus, so, indicating direct speech or purpose)

(indeclinable)

विद्यात् (vidyāt) - (one) should know (one should know, one may know)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vid

Root: vid (class 2)