महाभारतः mahābhārataḥ - book-12, chapter-26, verse-33

रक्षन्राष्ट्रं बुद्धिपूर्वं नयेन संत्यक्तात्मा यज्ञशीलो महात्मा ।
सर्वाँल्लोकान्धर्ममूर्त्या चरंश्चाप्यूर्ध्वं देहान्मोदते देवलोके ॥३३॥

33. rakṣanrāṣṭraṁ buddhipūrvaṁ nayena; saṁtyaktātmā yajñaśīlo mahātmā ,
sarvāँllokāndharmamūrtyā caraṁścā;pyūrdhvaṁ dehānmodate devaloke.

33. rakṣan rāṣṭraṃ buddhipūrvaṃ nayena
saṃtyaktātmā yajñaśīlaḥ mahātmā
sarvān lokān dharmamūrtyā caran
ca api ūrdhvaṃ dehān modate devaloke

33. mahātmā rāṣṭraṃ buddhipūrvaṃ nayena
rakṣan saṃtyaktātmā yajñaśīlaḥ
ca dharmamūrtyā sarvān lokān caran
api dehān ūrdhvaṃ devaloke modate

33. A great soul (mahātmā) who intelligently protects the kingdom (rāṣṭra) with proper policy, who is self-controlled (saṃtyaktātmā), dedicated to sacred ritual (yajña), and who, acting as an embodiment of natural law (dharma), traverses all worlds and rises beyond physical bodies, rejoices in the world of the gods (devaloka).

Words meanings summery:

• रक्षन् (rakṣan) - protecting (the kingdom) (protecting, guarding)

• राष्ट्रं (rāṣṭraṁ) - the kingdom (kingdom, realm, nation)

• बुद्धिपूर्वं (buddhipūrvaṁ) - intelligently, with forethought (intelligently, thoughtfully, intentionally)

• नयेन (nayena) - by proper policy (by policy, by proper conduct, by guiding principle)

• संत्यक्तात्मा (saṁtyaktātmā) - self-controlled, having surrendered the self (ātman) (one who has abandoned the self, self-controlled, self-surrendered)

• यज्ञशीलः (yajñaśīlaḥ) - dedicated to sacred ritual (yajña) (devoted to sacrifice, habitually performing sacrifices)

• महात्मा (mahātmā) - a great soul (ātman) (a great soul, noble person, magnanimous person)

• सर्वान् (sarvān) - all (all, every)

• लोकान् (lokān) - worlds (worlds, realms, people)

• धर्ममूर्त्या (dharmamūrtyā) - by embodying natural law (dharma) (by the embodiment of dharma, by the form of righteousness)

• चरन् (caran) - acting, moving (through worlds) (moving, walking, acting, behaving)

• च (ca) - and (and, also)

• अपि (api) - even (also, even, moreover, besides)

• ऊर्ध्वं (ūrdhvaṁ) - beyond (upwards, above, beyond)

• देहान् (dehān) - physical bodies (bodies, physical forms)

• मोदते (modate) - rejoices (rejoices, delights, is happy)

• देवलोके (devaloke) - in the world of the gods (devaloka) (in the world of gods, in heaven)

Words meanings and morphology

रक्षन् (rakṣan) - protecting (the kingdom) (protecting, guarding)

(participle)

Nominative, masculine, singular of rakṣ

rakṣ - to protect, guard, preserve

Present Active Participle

From root rakṣ, used as an adjective modifying mahātmā. Nominative singular masculine.

Root: rakṣ (class 1)

राष्ट्रं (rāṣṭraṁ) - the kingdom (kingdom, realm, nation)

(noun)

Accusative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, realm, nation, country

बुद्धिपूर्वं (buddhipūrvaṁ) - intelligently, with forethought (intelligently, thoughtfully, intentionally)

(indeclinable)

Compound acting as an adverb here.

Compound type : tatpuruṣa (buddhi+pūrva)

• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)
• pūrva – before, prior, former, preceded by
  adjective (masculine)

Note: Adverbial usage.

नयेन (nayena) - by proper policy (by policy, by proper conduct, by guiding principle)

(noun)

Instrumental, masculine, singular of naya

naya - policy, conduct, guiding, leadership, justice

From root nī (to lead).

Root: nī (class 1)

संत्यक्तात्मा (saṁtyaktātmā) - self-controlled, having surrendered the self (ātman) (one who has abandoned the self, self-controlled, self-surrendered)

(adjective)

Nominative, masculine, singular of saṃtyaktātman

saṁtyaktātman - one who has abandoned their self (ātman), self-controlled, dedicated

Bahuvrīhi compound.

Compound type : bahuvrīhi (samtyakta+ātman)

• samtyakta – abandoned, given up, renounced
  participle (masculine)
  Past Passive Participle
  From root tyaj (to abandon) with prefix sam.
  Prefix: sam
  Root: tyaj (class 1)
• ātman – self, soul (ātman), spirit, essence
  noun (masculine)

Note: Describes the mahātmā.

यज्ञशीलः (yajñaśīlaḥ) - dedicated to sacred ritual (yajña) (devoted to sacrifice, habitually performing sacrifices)

(adjective)

Nominative, masculine, singular of yajñaśīla

yajñaśīla - devoted to sacred ritual (yajña), habitually performing sacrifices

Tatpuruṣa compound.

Compound type : tatpuruṣa (yajña+śīla)

• yajña – sacrifice, sacred ritual (yajña), devotion
  noun (masculine)
  From root yaj (to sacrifice).
  Root: yaj (class 1)
• śīla – disposition, habit, nature, conduct, devoted to
  noun (neuter)

Note: Describes the mahātmā.

महात्मा (mahātmā) - a great soul (ātman) (a great soul, noble person, magnanimous person)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul (ātman), magnanimous, noble, high-minded

Karmadhāraya or Bahuvrīhi compound. Often treated as a single noun meaning 'great soul'.

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul (ātman), spirit, essence
  noun (masculine)

Note: The main subject of the sentence.

सर्वान् (sarvān) - all (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Modifies `lokān`.

लोकान् (lokān) - worlds (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, universe, people, folk

Note: Object of the participle `caran`.

धर्ममूर्त्या (dharmamūrtyā) - by embodying natural law (dharma) (by the embodiment of dharma, by the form of righteousness)

(noun)

Instrumental, feminine, singular of dharmamūrti

dharmamūrti - embodiment of dharma, form of righteousness/justice

Tatpuruṣa compound.

Compound type : tatpuruṣa (dharma+mūrti)

• dharma – natural law (dharma), righteousness, duty, virtue, constitution
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• mūrti – form, embodiment, image, figure
  noun (feminine)

Note: Instrument by which the action of `caran` is performed.

चरन् (caran) - acting, moving (through worlds) (moving, walking, acting, behaving)

(participle)

Nominative, masculine, singular of car

car - to move, walk, go, act, behave

Present Active Participle

From root car, used as an adjective modifying mahātmā. Nominative singular masculine.

Root: car (class 1)

Note: Describes the mahātmā.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अपि (api) - even (also, even, moreover, besides)

(indeclinable)

Particle.

Note: Emphasizes `ūrdhvaṃ dehān`.

ऊर्ध्वं (ūrdhvaṁ) - beyond (upwards, above, beyond)

(indeclinable)

Used adverbially.

Note: Functions as a preposition with `dehān` (accusative).

देहान् (dehān) - physical bodies (bodies, physical forms)

(noun)

Accusative, masculine, plural of deha

deha - body, physical form, person

Root: dih

Note: Object of the preposition/adverb `ūrdhvaṃ`.

मोदते (modate) - rejoices (rejoices, delights, is happy)

(verb)

3rd person , singular, middle, present (laṭ) of mud

Present Tense

Middle voice (ātmanepada) conjugation.

Root: mud (class 1)

Note: Main verb of the sentence.

देवलोके (devaloke) - in the world of the gods (devaloka) (in the world of gods, in heaven)

(noun)

Locative, masculine, singular of devaloka

devaloka - world of gods (devaloka), heaven

Tatpuruṣa compound.

Compound type : tatpuruṣa (deva+loka)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• loka – world, realm, universe, people
  noun (masculine)

Note: Location where the rejoicing occurs.