महाभारतः mahābhārataḥ - book-12, chapter-26, verse-16

हन्तीति मन्यते कश्चिन्न हन्तीत्यपि चापरे ।
स्वभावतस्तु नियतौ भूतानां प्रभवाप्ययौ ॥१६॥

16. hantīti manyate kaścinna hantītyapi cāpare ,
svabhāvatastu niyatau bhūtānāṁ prabhavāpyayau.

16. hanti iti manyate kaścit na hanti iti api ca apare
svabhāvataḥ tu niyatau bhūtānām prabhavāpyayau

16. kaścit hanti iti manyate ca api apare na hanti
iti tu bhūtānām prabhavāpyayau svabhāvataḥ niyatau

16. Someone may think, 'He kills,' while others may think, 'He does not kill.' However, the origination and dissolution of all beings are naturally determined by their intrinsic nature (svabhāva).

Words meanings summery:

• हन्ति (hanti) - kills (kills, strikes)

• इति (iti) - thus, indicating quoted thought (thus, so; indicates direct speech or thought)

• मन्यते (manyate) - he thinks (he thinks, he believes, he considers)

• कश्चित् (kaścit) - someone (someone, anyone)

• न (na) - not (not, no)

• हन्ति (hanti) - kills (kills, strikes)

• इति (iti) - thus, indicating quoted thought (thus, so; indicates direct speech or thought)

• अपि (api) - also (also, even, too)

• च (ca) - and (and, also)

• अपरे (apare) - others (others (masculine nominative plural))

• स्वभावतः (svabhāvataḥ) - by intrinsic nature (svabhāva), naturally (by nature, naturally, intrinsically)

• तु (tu) - but, however (but, however, on the other hand)

• नियतौ (niyatau) - fixed, determined (referring to origination and dissolution) (fixed, determined, regulated (dual nominative))

• भूतानाम् (bhūtānām) - of all beings (of beings, of creatures)

• प्रभवाप्ययौ (prabhavāpyayau) - origination and dissolution (origination and dissolution (dual))

Words meanings and morphology

हन्ति (hanti) - kills (kills, strikes)

(verb)

3rd person , singular, active, present indicative (laṭ) of han

Present Active

3rd person singular present active indicative of √han (P. 2.2)

Root: han (class 2)

इति (iti) - thus, indicating quoted thought (thus, so; indicates direct speech or thought)

(indeclinable)

मन्यते (manyate) - he thinks (he thinks, he believes, he considers)

(verb)

3rd person , singular, middle, present indicative (laṭ) of man

Present Middle

3rd person singular present middle indicative of √man (Ā. 4.67)

Root: man (class 4)

कश्चित् (kaścit) - someone (someone, anyone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, some one

Formed from kim (who) + cit (an indeclinable particle)

न (na) - not (not, no)

(indeclinable)

हन्ति (hanti) - kills (kills, strikes)

(verb)

3rd person , singular, active, present indicative (laṭ) of han

Present Active

3rd person singular present active indicative of √han (P. 2.2)

Root: han (class 2)

इति (iti) - thus, indicating quoted thought (thus, so; indicates direct speech or thought)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अपरे (apare) - others (others (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, subsequent

स्वभावतः (svabhāvataḥ) - by intrinsic nature (svabhāva), naturally (by nature, naturally, intrinsically)

(indeclinable)

Ablative suffix -tas added to svabhāva (one's own nature, intrinsic nature)

तु (tu) - but, however (but, however, on the other hand)

(indeclinable)

नियतौ (niyatau) - fixed, determined (referring to origination and dissolution) (fixed, determined, regulated (dual nominative))

(adjective)

Nominative, masculine, dual of niyata

niyata - fixed, determined, regulated, controlled

Past Passive Participle

Past Passive Participle of ni-√yam (to fix, to control)

Prefix: ni

Root: yam (class 1)

भूतानाम् (bhūtānām) - of all beings (of beings, of creatures)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, what has been

Past Passive Participle

Past Passive Participle of √bhū (to be, to exist), used as a noun

Root: bhū (class 1)

प्रभवाप्ययौ (prabhavāpyayau) - origination and dissolution (origination and dissolution (dual))

(noun)

Nominative, masculine, dual of prabhavāpyaya

prabhavāpyaya - origination and dissolution, coming into being and ceasing to be

Compound type : dvandva (prabhava+apyaya)

• prabhava – origin, source, birth, coming forth
  noun (masculine)
  Derived from pra-√bhū (to arise, to originate)
  Prefix: pra
  Root: bhū (class 1)
• apyaya – disappearance, destruction, dissolution, ceasing to be
  noun (masculine)
  Derived from apa-√i (to go away, to disappear)
  Prefix: apa
  Root: i (class 2)