महाभारतः mahābhārataḥ - book-12, chapter-26, verse-34

जित्वा संग्रामान्पालयित्वा च राष्ट्रं सोमं पीत्वा वर्धयित्वा प्रजाश्च ।
युक्त्या दण्डं धारयित्वा प्रजानां युद्धे क्षीणो मोदते देवलोके ॥३४॥

34. jitvā saṁgrāmānpālayitvā ca rāṣṭraṁ; somaṁ pītvā vardhayitvā prajāśca ,
yuktyā daṇḍaṁ dhārayitvā prajānāṁ; yuddhe kṣīṇo modate devaloke.

34. jitvā saṃgrāmān pālayitvā ca rāṣṭraṃ
somaṃ pītvā vardhayitvā prajāḥ
ca yuktyā daṇḍaṃ dhārayitvā
prajānām yuddhe kṣīṇaḥ modate devaloke

34. saṃgrāmān jitvā ca rāṣṭraṃ pālayitvā
somaṃ pītvā ca prajāḥ vardhayitvā
prajānām yuktyā daṇḍaṃ dhārayitvā
yuddhe kṣīṇaḥ devaloke modate

34. Having conquered battles, having protected the kingdom (rāṣṭra), having drunk Soma, and having caused the subjects (prajā) to prosper, having wielded authority (daṇḍa) over the people with justice (yukti), a person exhausted (kṣīṇa) in battle (yuddha) rejoices in the world of the gods (devaloka).

Words meanings summery:

• जित्वा (jitvā) - having conquered (battles) (having conquered, having won)

• संग्रामान् (saṁgrāmān) - battles (battles, conflicts, wars)

• पालयित्वा (pālayitvā) - having protected (the kingdom) (having protected, having governed, having ruled)

• च (ca) - and (and, also)

• राष्ट्रं (rāṣṭraṁ) - the kingdom (kingdom, realm, nation)

• सोमं (somaṁ) - Soma (the ritual drink) (Soma (a ritual drink), moon)

• पीत्वा (pītvā) - having drunk (Soma) (having drunk)

• वर्धयित्वा (vardhayitvā) - having caused to prosper (having caused to grow, having increased, having prospered)

• प्रजाः (prajāḥ) - subjects (prajā) (subjects, progeny, people)

• च (ca) - and (and, also)

• युक्त्या (yuktyā) - with justice (yukti) (by means of reason, by skill, by justice, by proper method)

• दण्डं (daṇḍaṁ) - authority (daṇḍa) (stick, rod, punishment, authority, scepter)

• धारयित्वा (dhārayitvā) - having wielded (authority) (having held, having maintained, having wielded)

• प्रजानाम् (prajānām) - of the people (prajā) (of the subjects, of the people)

• युद्धे (yuddhe) - in battle (yuddha) (in battle, in war)

• क्षीणः (kṣīṇaḥ) - exhausted (in battle) (exhausted, wasted, diminished, worn out)

• मोदते (modate) - rejoices (rejoices, delights, is happy)

• देवलोके (devaloke) - in the world of the gods (devaloka) (in the world of gods, in heaven)

Words meanings and morphology

जित्वा (jitvā) - having conquered (battles) (having conquered, having won)

(indeclinable)

Absolutive (Gerund)

From root ji with suffix -tvā.

Root: ji (class 1)

संग्रामान् (saṁgrāmān) - battles (battles, conflicts, wars)

(noun)

Accusative, masculine, plural of saṃgrāma

saṁgrāma - battle, conflict, war, fight

From sam-gam with prefix.

Prefix: sam

Root: gam (class 1)

Note: Object of `jitvā`.

पालयित्वा (pālayitvā) - having protected (the kingdom) (having protected, having governed, having ruled)

(indeclinable)

Absolutive (Gerund)

From causative stem of root pā (to protect) with suffix -tvā.

Root: pā (class 2)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

राष्ट्रं (rāṣṭraṁ) - the kingdom (kingdom, realm, nation)

(noun)

Accusative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, realm, nation, country

Note: Object of `pālayitvā`.

सोमं (somaṁ) - Soma (the ritual drink) (Soma (a ritual drink), moon)

(noun)

Accusative, masculine, singular of soma

soma - Soma (sacred ritual drink), moon, plant

Root: su (class 5)

Note: Object of `pītvā`.

पीत्वा (pītvā) - having drunk (Soma) (having drunk)

(indeclinable)

Absolutive (Gerund)

From root pā (to drink) with suffix -tvā.

Root: pā (class 1)

वर्धयित्वा (vardhayitvā) - having caused to prosper (having caused to grow, having increased, having prospered)

(indeclinable)

Absolutive (Gerund)

From causative stem of root vṛdh with suffix -tvā.

Root: vṛdh (class 1)

प्रजाः (prajāḥ) - subjects (prajā) (subjects, progeny, people)

(noun)

Accusative, feminine, plural of prajā

prajā - subjects, progeny, offspring, people, race

From pra-jan (to be born).

Prefix: pra

Root: jan (class 4)

Note: Object of `vardhayitvā`.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

युक्त्या (yuktyā) - with justice (yukti) (by means of reason, by skill, by justice, by proper method)

(noun)

Instrumental, feminine, singular of yukti

yukti - connection, application, skill, reason, proper method, justice

From root yuj (to join).

Root: yuj (class 7)

Note: Manner of wielding authority.

दण्डं (daṇḍaṁ) - authority (daṇḍa) (stick, rod, punishment, authority, scepter)

(noun)

Accusative, masculine, singular of daṇḍa

daṇḍa - stick, rod, staff, punishment, chastisement, authority, scepter

From root daṇḍ.

Root: daṇḍ (class 10)

Note: Object of `dhārayitvā`.

धारयित्वा (dhārayitvā) - having wielded (authority) (having held, having maintained, having wielded)

(indeclinable)

Absolutive (Gerund)

From causative stem of root dhṛ (to hold) with suffix -tvā.

Root: dhṛ (class 1)

प्रजानाम् (prajānām) - of the people (prajā) (of the subjects, of the people)

(noun)

Genitive, feminine, plural of prajā

prajā - subjects, progeny, offspring, people, race

From pra-jan (to be born).

Prefix: pra

Root: jan (class 4)

Note: Possessive, connected to `daṇḍaṃ`. Authority *of* the people.

युद्धे (yuddhe) - in battle (yuddha) (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight, combat

From root yudh (to fight).

Root: yudh (class 4)

Note: Location of being exhausted.

क्षीणः (kṣīṇaḥ) - exhausted (in battle) (exhausted, wasted, diminished, worn out)

(participle)

Nominative, masculine, singular of kṣīṇa

kṣīṇa - exhausted, diminished, wasted, destroyed, worn out

Past Passive Participle

From root kṣi (to waste away).

Root: kṣi (class 1)

Note: Acts as an adjective for the implicit agent of `modate`.

मोदते (modate) - rejoices (rejoices, delights, is happy)

(verb)

3rd person , singular, middle, present (laṭ) of mud

Present Tense

Middle voice (ātmanepada) conjugation.

Root: mud (class 1)

देवलोके (devaloke) - in the world of the gods (devaloka) (in the world of gods, in heaven)

(noun)

Locative, masculine, singular of devaloka

devaloka - world of gods (devaloka), heaven

Tatpuruṣa compound.

Compound type : tatpuruṣa (deva+loka)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• loka – world, realm, universe, people
  noun (masculine)

Note: Location where the rejoicing occurs.