महाभारतः mahābhārataḥ - book-12, chapter-215, verse-8

शक्रः प्रह्रादमासीनमेकान्ते संयतेन्द्रियम् ।
बुभुत्समानस्तत्प्रज्ञामभिगम्येदमब्रवीत् ॥८॥

8. śakraḥ prahrādamāsīnamekānte saṁyatendriyam ,
bubhutsamānastatprajñāmabhigamyedamabravīt.

8. śakraḥ prahrādam āsīnam ekānte saṃyatendriyam
bubhutsamānaḥ tatprajñām abhigamya idam abravīt

8. śakraḥ (Indra),
bubhutsamānaḥ (desiring to understand) tatprajñām (his wisdom),
abhigamya (having approached) prahrādam (Prahlada),
āsīnam (seated) ekānte (in seclusion) saṃyatendriyam (with controlled senses),
idam (this) abravīt (said).

8. Desiring to understand his wisdom, Indra approached Prahlada, who was seated in seclusion with controlled senses, and said this.

Words meanings summery:

• शक्रः (śakraḥ) - Indra (king of the gods)

• प्रह्रादम् (prahrādam) - Prahlada (a renowned devotee)

• आसीनम् (āsīnam) - seated

• एकान्ते (ekānte) - in a solitary place, in seclusion

• संयतेन्द्रियम् (saṁyatendriyam) - having controlled senses, one whose senses are restrained

• बुभुत्समानः (bubhutsamānaḥ) - desiring to know, wishing to understand

• तत्प्रज्ञाम् (tatprajñām) - his (Prahlada's) wisdom/insight

• अभिगम्य (abhigamya) - having approached, after approaching

• इदम् (idam) - this (referring to what was said)

• अब्रवीत् (abravīt) - he said

Words meanings and morphology

शक्रः (śakraḥ) - Indra (king of the gods)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra, powerful, capable

From root śak (to be able).

Root: śak (class 5)

Note: Subject of the sentence.

प्रह्रादम् (prahrādam) - Prahlada (a renowned devotee)

(proper noun)

Accusative, masculine, singular of prahrāda

prahrāda - Prahlada (proper name), great joy

From prefix pra + root hlād (to gladden).

Prefix: pra

Root: hlād (class 1)

Note: Object of 'abhigamya' (approached).

आसीनम् (āsīnam) - seated

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

Past Active Participle

Derived from root ās (to sit) with suffix -īna.

Root: ās (class 2)

Note: Describes Prahlada.

एकान्ते (ekānte) - in a solitary place, in seclusion

(noun)

Locative, masculine, singular of ekānta

ekānta - solitary, secluded, lonely spot

Compound of 'eka' (one, solitary) and 'anta' (end, limit, vicinity).

Compound type : tatpurusha (eka+anta)

• eka – one, single, solitary
  numeral/adjective (masculine)
• anta – end, limit, proximity
  noun (masculine)

Note: Specifies the location of Prahlada's seating.

संयतेन्द्रियम् (saṁyatendriyam) - having controlled senses, one whose senses are restrained

(adjective)

Accusative, masculine, singular of saṃyatendriya

saṁyatendriya - having restrained senses, self-controlled

Bahuvrihi compound: 'saṃyata' (restrained) + 'indriya' (sense organ).

Compound type : bahuvrihi (saṃyata+indriya)

• saṃyata – restrained, controlled, disciplined
  adjective (masculine)
  Past Passive Participle
  Derived from root yam with prefix sam
  Prefix: sam
  Root: yam (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Describes Prahlada.

बुभुत्समानः (bubhutsamānaḥ) - desiring to know, wishing to understand

(adjective)

Nominative, masculine, singular of bubhutsamāna

bubhutsamāna - desiring to know, eager to learn

Present Middle Participle (Desiderative)

Derived from the desiderative stem of root budh (to know) + middle participle suffix śānac.

Root: budh (class 1)

Note: Qualifies Indra (śakraḥ).

तत्प्रज्ञाम् (tatprajñām) - his (Prahlada's) wisdom/insight

(noun)

Accusative, feminine, singular of tatprajñā

tatprajñā - his wisdom, that wisdom

Compound of 'tat' (that, his) and 'prajñā' (wisdom, insight).

Compound type : tatpurusha (tat+prajñā)

• tat – that, his, its
  pronoun (neuter)
  Pronoun used here possessively
• prajñā – wisdom, insight, intelligence
  noun (feminine)
  Derived from root jñā with prefix pra
  Prefix: pra
  Root: jñā (class 9)

Note: Object of 'bubhutsamānaḥ'.

अभिगम्य (abhigamya) - having approached, after approaching

(indeclinable)

Absolutive (gerund)

Derived from root gam with prefix abhi and suffix -ya.

Prefix: abhi

Root: gam (class 1)

Note: Precedes the main verb 'abravīt'.

इदम् (idam) - this (referring to what was said)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Neuter nominative/accusative singular form of the demonstrative pronoun.

Note: Refers to the speech that follows.

अब्रवीत् (abravīt) - he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect third person singular

Root brū (class 2) with augment 'a' and ending 'īt' (Laṅ).

Root: brū (class 2)

Note: Subject is Śakra.