महाभारतः mahābhārataḥ - book-12, chapter-215, verse-21

प्रतिरूपधराः केचिद्दृश्यन्ते बुद्धिसत्तमाः ।
विरूपेभ्योऽल्पबुद्धिभ्यो लिप्समाना धनागमम् ॥२१॥

21. pratirūpadharāḥ keciddṛśyante buddhisattamāḥ ,
virūpebhyo'lpabuddhibhyo lipsamānā dhanāgamam.

21. pratirūpadharāḥ kecit dṛśyante buddhisattamāḥ
virūpebhyo alpabuddhibhyo lipsamānāḥ dhanāgamam

21. kecit pratirūpadharāḥ buddhisattamāḥ dṛśyante
virūpebhyo alpabuddhibhyo dhanāgamam lipsamānāḥ

21. Some individuals, endowed with excellent intellect and appearing well-formed, are seen desiring to acquire wealth from those who are deformed and of meager intellect.

Words meanings summery:

• प्रतिरूपधराः (pratirūpadharāḥ) - appearing well-formed (possessing suitable forms, well-formed, appearing with (certain) forms)

• केचित् (kecit) - some individuals (some (nominative plural))

• दृश्यन्ते (dṛśyante) - are seen (are seen, are visible, appear)

• बुद्धिसत्तमाः (buddhisattamāḥ) - those of excellent intellect (those of excellent intellect, having the best intellect)

• विरूपेभ्यो (virūpebhyo) - from those who are deformed (from the deformed, from the ugly)

• अल्पबुद्धिभ्यो (alpabuddhibhyo) - from those of meager intellect (from those of meager intellect, from the dull-witted)

• लिप्समानाः (lipsamānāḥ) - desiring to acquire (desiring to obtain, wishing to seize, eager to get)

• धनागमम् (dhanāgamam) - the acquisition of wealth (acquisition of wealth, income, revenue)

Words meanings and morphology

प्रतिरूपधराः (pratirūpadharāḥ) - appearing well-formed (possessing suitable forms, well-formed, appearing with (certain) forms)

(adjective)

Nominative, masculine, plural of pratirūpadhara

pratirūpadhara - possessing a suitable or beautiful form; assuming a form

Compound type : upapada-tatpuruṣa (pratirūpa+dhara)

• pratirūpa – suitable form, beautiful form, image, likeness
  noun (neuter)
  Prefix: prati
• dhara – bearing, holding, possessing, wearing
  adjective (masculine)
  Agent noun/suffix -a (from dhṛ)
  Derived from root 'dhṛ' (to hold, bear).
  Root: dhṛ (class 1)

केचित् (kecit) - some individuals (some (nominative plural))

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, something, some

Compound of 'ka' (who/what) and 'cid' (an indefinite particle).

Compound type : avyayībhāva (ka+cid)

• ka – who, what, which
  pronoun (masculine)
• cid – indeed, even, also, indefinite particle (sometimes)
  indeclinable

दृश्यन्ते (dṛśyante) - are seen (are seen, are visible, appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present tense, 3rd person plural, passive voice

From root 'dṛś' (class 1, replaces 'paśya' in present tense) in passive voice.

Root: dṛś (class 1)

बुद्धिसत्तमाः (buddhisattamāḥ) - those of excellent intellect (those of excellent intellect, having the best intellect)

(adjective)

Nominative, masculine, plural of buddhisattama

buddhisattama - having the best intellect, of excellent intellect

Compound of 'buddhi' and 'sattama' (superlative of sat/good).

Compound type : ṣaṣṭhī-tatpuruṣa (buddhi+sattama)

• buddhi – intellect, understanding, discernment
  noun (feminine)
• sattama – best, most excellent, most virtuous (superlative of sat)
  adjective (masculine)
  Superlative suffix -tama added to 'sat' (good/existent).

विरूपेभ्यो (virūpebhyo) - from those who are deformed (from the deformed, from the ugly)

(adjective)

Ablative, masculine, plural of virūpa

virūpa - deformed, ugly, ill-shaped, dissimilar

Prefix 'vi' (bad, without) + 'rūpa' (form).

Compound type : nañ-tatpuruṣa (vi+rūpa)

• vi – apart, asunder, without, ill
  indeclinable
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Used as a noun.

अल्पबुद्धिभ्यो (alpabuddhibhyo) - from those of meager intellect (from those of meager intellect, from the dull-witted)

(adjective)

Ablative, masculine, plural of alpabuddhi

alpabuddhi - of small intellect, dull-witted, unintelligent

Compound type : bahuvrīhi (alpa+buddhi)

• alpa – small, little, few
  adjective (masculine)
• buddhi – intellect, understanding, discernment
  noun (feminine)

Note: Used as a noun.

लिप्समानाः (lipsamānāḥ) - desiring to acquire (desiring to obtain, wishing to seize, eager to get)

(participle)

Nominative, masculine, plural of lipsamāna

lipsamāna - desiring to obtain, wishing to seize

Desiderative Present Participle (ātmanepada)

From desiderative stem of 'labh' (to obtain) with śānac suffix.

Root: labh (class 1)

धनागमम् (dhanāgamam) - the acquisition of wealth (acquisition of wealth, income, revenue)

(noun)

Accusative, masculine, singular of dhanāgama

dhanāgama - acquisition of wealth, income, revenue

Compound type : ṣaṣṭhī-tatpuruṣa (dhana+āgama)

• dhana – wealth, riches, money
  noun (neuter)
• āgama – coming, arrival, acquisition, income
  noun (masculine)
  From root 'gam' with upasarga 'ā'.
  Prefix: ā
  Root: gam (class 1)