महाभारतः mahābhārataḥ - book-12, chapter-215, verse-28

वेद धर्मविधिं कृत्स्नं भूतानां चाप्यनित्यताम् ।
तस्माच्छक्र न शोचामि सर्वं ह्येवेदमन्तवत् ॥२८॥

28. veda dharmavidhiṁ kṛtsnaṁ bhūtānāṁ cāpyanityatām ,
tasmācchakra na śocāmi sarvaṁ hyevedamantavat.

28. veda dharmavidhim kṛtsnam bhūtānām ca api anityatām
tasmāt śakra na śocāmi sarvam hi eva idam antavat

28. śakra,
aham kṛtsnam dharmavidhim bhūtānām ca anityatām api veda tasmāt na śocāmi hi idam sarvam eva antavat

28. I know the entire natural law (dharma) and also the impermanence of all beings. Therefore, O Śakra, I do not grieve, for all this is indeed perishable.

Words meanings summery:

• वेद (veda) - I know, I understand

• धर्मविधिम् (dharmavidhim) - natural law (constitutional rule, law of righteousness, ethical precept)

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• भूतानाम् (bhūtānām) - of all beings (of beings, of creatures, of elements)

• च (ca) - and, also

• अपि (api) - also, even, too

• अनित्यताम् (anityatām) - impermanence, transience

• तस्मात् (tasmāt) - therefore, from that

• शक्र (śakra) - O Śakra, O Indra

• न (na) - not, no

• शोचामि (śocāmi) - I grieve, I lament

• सर्वम् (sarvam) - all, everything

• हि (hi) - indeed, for, because

• एव (eva) - only, just, indeed, precisely

• इदम् (idam) - this

• अन्तवत् (antavat) - having an end, perishable, finite

Words meanings and morphology

वेद (veda) - I know, I understand

(verb)

1st person , singular, active, present (laṭ) of vid

present tense

Perfect stem used as present, P.P. Vid- veti. Here 1st person singular.

Root: vid (class 2)

धर्मविधिम् (dharmavidhim) - natural law (constitutional rule, law of righteousness, ethical precept)

(noun)

Accusative, masculine, singular of dharmavidhi

dharmavidhi - rule of dharma, constitutional law, ethical precept, law of righteousness

Compound (tatpuruṣa)

Compound type : tatpuruṣa (dharma+vidhi)

• dharma – natural law, constitution, righteousness, duty, virtue, religion
  noun (masculine)
  From √dhṛ (to support, maintain)
  Root: dhṛ (class 1)
• vidhi – rule, injunction, ordinance, method, destiny
  noun (masculine)
  From vi- √dhā (to place, arrange)
  Prefix: vi
  Root: dhā (class 3)

Note: Object of veda.

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Accusative, masculine, singular of kṛtsna

kṛtsna - all, whole, entire, complete

Note: Agrees with dharmavidhim.

भूतानाम् (bhūtānām) - of all beings (of beings, of creatures, of elements)

(noun)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element, existing, past

past passive participle

From √bhū (to be, become), past passive participle used as a noun

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

Conjunction

अपि (api) - also, even, too

(indeclinable)

Particle

अनित्यताम् (anityatām) - impermanence, transience

(noun)

Accusative, feminine, singular of anityatā

anityatā - impermanence, transience, non-eternality

From anitya (impermanent) + -tā (abstract noun suffix)

Note: Object of veda.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Pronominal adverb, ablative singular of tad

Note: Used as an adverb.

शक्र (śakra) - O Śakra, O Indra

(proper noun)

Vocative, masculine, singular of śakra

śakra - mighty, powerful, a name of Indra

Root: śak (class 5)

न (na) - not, no

(indeclinable)

शोचामि (śocāmi) - I grieve, I lament

(verb)

1st person , singular, active, present (laṭ) of śuc

present tense

Parasmaipada, 1st person singular

Root: śuc (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun

Note: Predicate nominative.

हि (hi) - indeed, for, because

(indeclinable)

Particle

एव (eva) - only, just, indeed, precisely

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

Nominative/accusative singular neuter of idam

Note: Subject.

अन्तवत् (antavat) - having an end, perishable, finite

(adjective)

Nominative, neuter, singular of antavat

antavat - having an end, perishable, finite, limited

Possessive suffix -vat from anta (end)