महाभारतः mahābhārataḥ - book-12, chapter-215, verse-4

असक्तं धूतपाप्मानं कुले जातं बहुश्रुतम् ।
अस्तम्भमनहंकारं सत्त्वस्थं समये रतम् ॥४॥

4. asaktaṁ dhūtapāpmānaṁ kule jātaṁ bahuśrutam ,
astambhamanahaṁkāraṁ sattvasthaṁ samaye ratam.

4. asaktam dhūtapāpmānam kule jātam bahuśrutam
astambham anahaṅkāram sattvastham samaye ratam

4. asaktam dhūtapāpmānam kule jātam bahuśrutam
astambham anahaṅkāram sattvastham samaye ratam

4. He was unattached, one who had cast off all impurities, born in a [noble] family, highly learned, free from obstinacy, without ego (ahaṅkāra), established in the quality of goodness (sattva), and dedicated to proper timing and conduct.

Words meanings summery:

• असक्तम् (asaktam) - unattached, detached, indifferent

• धूतपाप्मानम् (dhūtapāpmānam) - one whose sins are shaken off; purified from evil

• कुले (kule) - in a noble or respectable family (in a family, in a lineage)

• जातम् (jātam) - born, produced, arisen

• बहुश्रुतम् (bahuśrutam) - very learned, well-versed, much heard

• अस्तम्भम् (astambham) - without arrogance, free from obstinacy

• अनहङ्कारम् (anahaṅkāram) - without ego, non-egotistical

• सत्त्वस्थम् (sattvastham) - established in goodness, situated in reality

• समये (samaye) - in time, at the right time, in proper conduct

• रतम् (ratam) - devoted, intent on, engaged in

Words meanings and morphology

असक्तम् (asaktam) - unattached, detached, indifferent

(adjective)

Accusative, masculine, singular of asakta

asakta - unattached, not clinging, indifferent, unconcerned

nañ-tatpuruṣa compound of 'a' and 'sakta'

Compound type : nañ-tatpuruṣa (a+sakta)

• a – not, un-, non-
  indeclinable
  negative prefix
• sakta – attached, clung to, devoted
  adjective (masculine)
  Past Passive Participle
  derived from root sañj- (to cling, attach)
  Root: sañj (class 7)

धूतपाप्मानम् (dhūtapāpmānam) - one whose sins are shaken off; purified from evil

(adjective)

Accusative, masculine, singular of dhūtapāpman

dhūtapāpman - one who has shaken off evil/sin, purified from vice

Bahuvrīhi compound: one whose pāpman (sin) is dhūta (shaken off)

Compound type : bahuvrīhi (dhūta+pāpman)

• dhūta – shaken off, purified, cleansed
  adjective (masculine)
  Past Passive Participle
  derived from root dhū- (to shake, agitate, purify)
  Root: dhū (class 5)
• pāpman – evil, sin, vice, wickedness
  noun (neuter)

कुले (kule) - in a noble or respectable family (in a family, in a lineage)

(noun)

Locative, neuter, singular of kula

kula - family, lineage, race, clan; noble family

जातम् (jātam) - born, produced, arisen

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

derived from root jan- (to be born, produce)

Root: jan (class 4)

बहुश्रुतम् (bahuśrutam) - very learned, well-versed, much heard

(adjective)

Accusative, masculine, singular of bahuśruta

bahuśruta - much heard, very learned, widely read or heard

Tatpuruṣa or Bahuvrīhi compound: 'much heard' or 'one who has heard much'

Compound type : bahuvrīhi (bahu+śruta)

• bahu – much, many, abundant
  adjective
• śruta – heard, learned, knowledge (especially sacred knowledge)
  adjective (masculine)
  Past Passive Participle
  derived from root śru- (to hear)
  Root: śru (class 5)

अस्तम्भम् (astambham) - without arrogance, free from obstinacy

(adjective)

Accusative, masculine, singular of astambha

astambha - without arrogance, free from stiffness or obstinacy

nañ-tatpuruṣa compound of 'a' and 'stambha'

Compound type : nañ-tatpuruṣa (a+stambha)

• a – not, un-, non-
  indeclinable
  negative prefix
• stambha – arrogance, stiffness, obstinacy
  noun (masculine)

अनहङ्कारम् (anahaṅkāram) - without ego, non-egotistical

(adjective)

Accusative, masculine, singular of anahaṅkāra

anahaṅkāra - without ego, free from pride or egotism (ahaṅkāra)

nañ-tatpuruṣa compound of 'an' and 'ahaṅkāra'

Compound type : nañ-tatpuruṣa (an+ahaṅkāra)

• an – not, un-, non- (form of 'a' before a vowel)
  indeclinable
  negative prefix
• ahaṅkāra – ego, egotism, self-sense (ahaṅkāra)
  noun (masculine)

सत्त्वस्थम् (sattvastham) - established in goodness, situated in reality

(adjective)

Accusative, masculine, singular of sattvastha

sattvastha - established in goodness (sattva), standing in reality, firm in essential nature

Tatpuruṣa compound: 'situated in sattva'

Compound type : tatpuruṣa (sattva+stha)

• sattva – goodness, reality, purity, essence, existence (sattva)
  noun (neuter)
• stha – standing, situated, abiding in
  adjective (masculine)
  from root sthā- (to stand)
  Root: sthā (class 1)

समये (samaye) - in time, at the right time, in proper conduct

(noun)

Locative, masculine, singular of samaya

samaya - time, proper time, occasion, agreement, convention, religious observance, conduct

रतम् (ratam) - devoted, intent on, engaged in

(adjective)

Accusative, masculine, singular of rata

rata - delighted, pleased, devoted to, engaged in, attached to

Past Passive Participle

derived from root ram- (to delight, rejoice)

Root: ram (class 1)