महाभारतः mahābhārataḥ - book-12, chapter-215, verse-32

नोर्ध्वं नावाङ्न तिर्यक्च न क्वचिच्छक्र कामये ।
न विज्ञाने न विज्ञेये नाज्ञाने शर्म विद्यते ॥३२॥

32. nordhvaṁ nāvāṅna tiryakca na kvacicchakra kāmaye ,
na vijñāne na vijñeye nājñāne śarma vidyate.

32. na ūrdhvam na avāṅ na tiryak ca na kvacit śakra
kāmaye na vijñāne na vijñeye na ajñāne śarma vidyate

32. śakra ūrdhvam na avāṅ na tiryak ca na kvacit kāmaye
vijñāne na विज्ञेये न अज्ञाने शर्म न विद्यते

32. O Śakra, I desire nothing, neither above, nor below, nor sideways, nor anywhere at all. There is no happiness in (empirical) knowledge (vijñāna), nor in the objects of knowledge, nor in ignorance.

Words meanings summery:

• न (na) - not, neither, nor

• ऊर्ध्वम् (ūrdhvam) - upwards, above

• न (na) - not, neither, nor

• अवाङ् (avāṅ) - downwards, below

• न (na) - not, neither, nor

• तिर्यक् (tiryak) - sideways, horizontally

• च (ca) - and, also

• न (na) - not, neither, nor

• क्वचित् (kvacit) - in this context, with 'na', means 'nowhere' (anywhere, somewhere)

• शक्र (śakra) - O Śakra, O Indra

• कामये (kāmaye) - I desire, I long for

• न (na) - not, neither, nor

• विज्ञाने (vijñāne) - in (empirical) knowledge, in understanding, in discrimination

• न (na) - not, neither, nor

• विज्ञेये (vijñeye) - in the knowable, in that which is to be known

• न (na) - not, neither, nor

• अज्ञाने (ajñāne) - in ignorance, in nescience

• शर्म (śarma) - happiness, peace, welfare, refuge

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

न (na) - not, neither, nor

(indeclinable)

ऊर्ध्वम् (ūrdhvam) - upwards, above

(indeclinable)

Note: Adverbial usage.

न (na) - not, neither, nor

(indeclinable)

अवाङ् (avāṅ) - downwards, below

(indeclinable)

formed from ava + añc

Prefix: ava

Root: añc (class 1)

Note: Adverbial usage.

न (na) - not, neither, nor

(indeclinable)

तिर्यक् (tiryak) - sideways, horizontally

(indeclinable)

formed from tiras + añc

Root: añc (class 1)

Note: Adverbial usage.

च (ca) - and, also

(indeclinable)

न (na) - not, neither, nor

(indeclinable)

क्वचित् (kvacit) - in this context, with 'na', means 'nowhere' (anywhere, somewhere)

(indeclinable)

formed from 'ka' + 'cit'

शक्र (śakra) - O Śakra, O Indra

(proper noun)

Vocative, masculine, singular of śakra

śakra - Śakra (an epithet of Indra), the powerful one

कामये (kāmaye) - I desire, I long for

(verb)

1st person , singular, middle, present (laṭ) of kam

present middle indicative 1st person singular

denominative from 'kāma', or from root kam (class 10)

Root: kam (class 10)

न (na) - not, neither, nor

(indeclinable)

विज्ञाने (vijñāne) - in (empirical) knowledge, in understanding, in discrimination

(noun)

Locative, neuter, singular of vijñāna

vijñāna - empirical knowledge, discernment, understanding

from root jñā with prefix vi

Prefix: vi

Root: jñā (class 9)

न (na) - not, neither, nor

(indeclinable)

विज्ञेये (vijñeye) - in the knowable, in that which is to be known

(adjective)

Locative, neuter, singular of vijñeya

vijñeya - knowable, that which is to be known, object of knowledge

Gerundive (Potential Passive Participle)

from root jñā with prefix vi

Prefix: vi

Root: jñā (class 9)

न (na) - not, neither, nor

(indeclinable)

अज्ञाने (ajñāne) - in ignorance, in nescience

(noun)

Locative, neuter, singular of ajñāna

ajñāna - ignorance, nescience

negative compound of jñāna

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-
  indeclinable
  negative prefix
• jñāna – knowledge
  noun (neuter)
  from root jñā
  Root: jñā (class 9)

शर्म (śarma) - happiness, peace, welfare, refuge

(noun)

Nominative, neuter, singular of śarman

śarman - happiness, peace, welfare, refuge

from root śṛ

Root: śṛ

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

present middle indicative 3rd person singular

from root vid (class 4)

Root: vid (class 4)