महाभारतः mahābhārataḥ - book-12, chapter-215, verse-24

कर्मजं त्विह मन्येऽहं फलयोगं शुभाशुभम् ।
कर्मणां विषयं कृत्स्नमहं वक्ष्यामि तच्छृणु ॥२४॥

24. karmajaṁ tviha manye'haṁ phalayogaṁ śubhāśubham ,
karmaṇāṁ viṣayaṁ kṛtsnamahaṁ vakṣyāmi tacchṛṇu.

24. karmajam tu iha manye aham phalayogaṃ śubhāśubham
karmaṇām viṣayam kṛtsnam aham vakṣyāmi tat śṛṇu

24. tu iha aham śubhāśubham phalayogaṃ karmajam manye
aham karmaṇām kṛtsnam viṣayam vakṣyāmi tat śṛṇu

24. Here, however, I believe that the association with good and bad results is born of (karma). I will now explain the entire domain of actions (karma); please listen to that.

Words meanings summery:

• कर्मजम् (karmajam) - born of action, produced by action, originating from karma

• तु (tu) - but, indeed, however, on the other hand

• इह (iha) - here, in this world, in this matter

• मन्ये (manye) - I think, I consider, I believe

• अहम् (aham) - I

• फलयोगं (phalayogaṁ) - connection with results, union with fruit, obtaining results

• शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

• कर्मणाम् (karmaṇām) - of actions, of karma, of deeds

• विषयम् (viṣayam) - object, sphere, domain, subject matter

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• अहम् (aham) - I

• वक्ष्यामि (vakṣyāmi) - I will speak, I will declare, I will explain

• तत् (tat) - that

• शृणु (śṛṇu) - listen, hear

Words meanings and morphology

कर्मजम् (karmajam) - born of action, produced by action, originating from karma

(adjective)

Accusative, neuter, singular of karmaja

karmaja - born of action, produced by karma

Compound of 'karma' (noun) and 'ja' (suffix for 'born of')

Compound type : tatpuruṣa (karma+ja)

• karma – action, deed, ritual, consequence of action
  noun (neuter)
  From √kṛ (to do, make)
  Root: kṛ (class 8)
• ja – born, produced, arising from
  suffix/adjective (neuter)
  Derived from root √jan (to be born)
  Root: jan (class 4)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

Conjunction.

इह (iha) - here, in this world, in this matter

(indeclinable)

From pronominal stem 'i-' (this).

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

present tense

Present middle active, 1st person singular.

Root: man (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Nominative singular of asmad.

फलयोगं (phalayogaṁ) - connection with results, union with fruit, obtaining results

(noun)

Accusative, masculine, singular of phalayoga

phalayoga - connection with results, union with fruit

Compound of 'phala' (fruit, result) and 'yoga' (union, connection)

Compound type : tatpuruṣa (phala+yoga)

• phala – fruit, result, consequence, reward
  noun (neuter)
• yoga – union, connection, discipline, spiritual practice
  noun (masculine)
  From √yuj (to join, unite)
  Root: yuj (class 7)

शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

(adjective)

Accusative, masculine, singular of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Dvandva compound of śubha and aśubha

Compound type : dvandva (śubha+aśubha)

• śubha – good, auspicious, beautiful
  adjective (masculine)
• aśubha – bad, inauspicious, evil
  adjective (masculine)
  Negation of śubha with 'a-' prefix

Note: Adjective agreeing with 'phalayogam'.

कर्मणाम् (karmaṇām) - of actions, of karma, of deeds

(noun)

Genitive, neuter, plural of karma

karma - action, deed, ritual, consequence of action

From √kṛ (to do, make)

Root: kṛ (class 8)

विषयम् (viṣayam) - object, sphere, domain, subject matter

(noun)

Accusative, masculine, singular of viṣaya

viṣaya - object, sphere, domain, range, subject matter, sense object

From vi-√si (to bind, fasten)

Prefix: vi

Root: si (class 4)

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Accusative, masculine, singular of kṛtsna

kṛtsna - whole, entire, complete, all

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Nominative singular of asmad.

वक्ष्यामि (vakṣyāmi) - I will speak, I will declare, I will explain

(verb)

1st person , singular, active, future (lṛṭ) of vac

future tense

Future active, 1st person singular.

Root: vac (class 2)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

imperative

Imperative active, 2nd person singular.

Root: śru (class 5)