महाभारतः mahābhārataḥ - book-12, chapter-215, verse-27

स्वभावभाविनो भावान्सर्वानेवेह निश्चये ।
बुध्यमानस्य दर्पो वा मानो वा किं करिष्यति ॥२७॥

27. svabhāvabhāvino bhāvānsarvāneveha niścaye ,
budhyamānasya darpo vā māno vā kiṁ kariṣyati.

27. svabhāvabhāvinaḥ bhāvān sarvān eva iha niścaye
budhyamānasya darpaḥ vā mānaḥ vā kim kariṣyati

27. iha niścaye sarvān eva svabhāvabhāvinaḥ bhāvān
budhyamānasya darpaḥ vā mānaḥ vā kim kariṣyati

27. For one who truly understands all existences (bhāva) arising from their own intrinsic nature (svabhāva) in this world, what can pride or arrogance do to them?

Words meanings summery:

• स्वभावभाविनः (svabhāvabhāvinaḥ) - naturally existing, arising from one's own nature

• भावान् (bhāvān) - states, entities, existences, things

• सर्वान् (sarvān) - all, every

• एव (eva) - only, just, indeed, precisely

• इह (iha) - in this world (here, in this world, now)

• निश्चये (niścaye) - truly, with conviction (certainly, with conviction, definitively)

• बुध्यमानस्य (budhyamānasya) - for one who understands (of one who understands, for one who is understanding)

• दर्पः (darpaḥ) - pride, arrogance, haughtiness

• वा (vā) - or, either

• मानः (mānaḥ) - arrogance (pride, arrogance, esteem, measure)

• वा (vā) - or, either

• किम् (kim) - what, why, how

• करिष्यति (kariṣyati) - will do, will make

Words meanings and morphology

स्वभावभाविनः (svabhāvabhāvinaḥ) - naturally existing, arising from one's own nature

(adjective)

Accusative, masculine, plural of svabhāvabhāvin

svabhāvabhāvin - existing by nature, arising from one's own nature

Compound adjective

Compound type : bahuvrīhi (svabhāva+bhāvin)

• sva – own, self
  pronoun (masculine)
• bhāva – being, existence, nature, state, condition
  noun (masculine)
  From √bhū (to be, become)
  Root: bhū (class 1)
• bhāvin – existing, being, likely to be, about to be
  adjective (masculine)
  Agent noun/adjective from √bhū
  Derived from √bhū with suffix -in
  Root: bhū (class 1)

Note: Agrees with bhāvān.

भावान् (bhāvān) - states, entities, existences, things

(noun)

Accusative, masculine, plural of bhāva

bhāva - being, existence, state, condition, nature, sentiment, feeling

From √bhū (to be, become)

Root: bhū (class 1)

Note: Object of budhyamānasya (implied perception).

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with bhāvān.

एव (eva) - only, just, indeed, precisely

(indeclinable)

इह (iha) - in this world (here, in this world, now)

(indeclinable)

निश्चये (niścaye) - truly, with conviction (certainly, with conviction, definitively)

(noun)

Locative, masculine, singular of niścaya

niścaya - certainty, conviction, firm resolve, decision

From nis- √ci (to collect, ascertain)

Prefix: nis

Root: ci (class 5)

बुध्यमानस्य (budhyamānasya) - for one who understands (of one who understands, for one who is understanding)

(adjective)

Genitive, masculine, singular of budhyamāna

budhyamāna - understanding, perceiving, knowing, being awake

present middle participle

From √budh (to know, perceive), present middle participle, masculine, singular, genitive

Root: budh (class 1)

दर्पः (darpaḥ) - pride, arrogance, haughtiness

(noun)

Nominative, masculine, singular of darpa

darpa - pride, arrogance, haughtiness, conceit, insolence

From √dṛp (to be proud)

Root: dṛp (class 4)

वा (vā) - or, either

(indeclinable)

Conjunction

मानः (mānaḥ) - arrogance (pride, arrogance, esteem, measure)

(noun)

Nominative, masculine, singular of māna

māna - pride, arrogance, self-esteem, honor, respect, measure, opinion

From √man (to think, believe)

Root: man (class 4)

वा (vā) - or, either

(indeclinable)

Conjunction

किम् (kim) - what, why, how

(pronoun)

neuter, singular of kim

kim - what, which, who, why, how

Interrogative pronoun/adverb

Note: Used as an interrogative pronoun for 'what' or adverb for 'what effect'.

करिष्यति (kariṣyati) - will do, will make

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

future tense

Parasmaipada, 3rd person singular

Root: kṛ (class 8)