महाभारतः mahābhārataḥ - book-12, chapter-215, verse-6

अक्रुध्यन्तमहृष्यन्तमप्रियेषु प्रियेषु च ।
काञ्चने वाथ लोष्टे वा उभयोः समदर्शनम् ॥६॥

6. akrudhyantamahṛṣyantamapriyeṣu priyeṣu ca ,
kāñcane vātha loṣṭe vā ubhayoḥ samadarśanam.

6. akrudhyantam ahṛṣyantam apriyeṣu priyeṣu ca
kāñcane vā atha loṣṭe vā ubhayoḥ samadarśanam

6. yaḥ (implied subject) apriyeṣu (in unpleasant things) akrudhyantam (not getting angry) ca (and) priyeṣu (in pleasant things) ahṛṣyantam (not rejoicing) vā (or) kāñcane (in gold) atha (or even) vā (or) loṣṭe (in a lump of clay) ubhayoḥ (in both) samadarśanam (has equal vision).

6. One who neither gets angry at unpleasant things nor rejoices at pleasant ones, and who regards both gold and a lump of clay with equal vision (samadarśanam).

Words meanings summery:

• अक्रुध्यन्तम् (akrudhyantam) - not getting angry, one who does not get angry

• अहृष्यन्तम् (ahṛṣyantam) - not rejoicing, one who does not rejoice

• अप्रियेषु (apriyeṣu) - in unpleasant things, in disagreeable situations

• प्रियेषु (priyeṣu) - in pleasant things, in agreeable situations

• च (ca) - and, also

• काञ्चने (kāñcane) - in gold, on gold

• वा (vā) - or

• अथ (atha) - then, now, moreover, or even

• लोष्टे (loṣṭe) - in a lump of clay/earth, on a clod

• वा (vā) - or

• उभयोः (ubhayoḥ) - of both, in both

• समदर्शनम् (samadarśanam) - one who sees equally, one who has equal vision, equanimity

Words meanings and morphology

अक्रुध्यन्तम् (akrudhyantam) - not getting angry, one who does not get angry

(adjective)

Accusative, masculine, singular of akrudhyant

akrudhyant - not getting angry, one who does not get angry

Present Active Participle

Derived from 'a-' (negation) + root 'kṛdh' (to be angry) + 'śatṛ' (present participle suffix).

Compound type : tatpurusha (a+kṛdhyant)

• a – not, un-, non-
  indeclinable
  Negative prefix
• kṛdhyant – being angry
  adjective (masculine)
  Present Active Participle
  Derived from the root kṛdh (class 4) with śatṛ suffix
  Root: kṛdh (class 4)

Note: Agrees with an implied subject 'him' or 'person'.

अहृष्यन्तम् (ahṛṣyantam) - not rejoicing, one who does not rejoice

(adjective)

Accusative, masculine, singular of ahṛṣyant

ahṛṣyant - not rejoicing, one who does not rejoice

Present Active Participle

Derived from 'a-' (negation) + root 'hṛṣ' (to rejoice) + 'śatṛ' (present participle suffix).

Compound type : tatpurusha (a+hṛṣyant)

• a – not, un-, non-
  indeclinable
  Negative prefix
• hṛṣyant – rejoicing
  adjective (masculine)
  Present Active Participle
  Derived from the root hṛṣ (class 4) with śatṛ suffix
  Root: hṛṣ (class 4)

Note: Parallel to 'akrudhyantam'.

अप्रियेषु (apriyeṣu) - in unpleasant things, in disagreeable situations

(adjective)

Locative, neuter, plural of apriya

apriya - unpleasant, disagreeable, disliked

Formed from 'a-' (negation) + 'priya' (dear, pleasant).

Compound type : tatpurusha (a+priya)

• a – not, un-, non-
  indeclinable
  Negative prefix
• priya – dear, pleasant, beloved
  adjective (neuter)

प्रियेषु (priyeṣu) - in pleasant things, in agreeable situations

(adjective)

Locative, neuter, plural of priya

priya - dear, pleasant, beloved

From root prī (to please, satisfy).

Root: prī (class 9)

च (ca) - and, also

(indeclinable)

काञ्चने (kāñcane) - in gold, on gold

(noun)

Locative, neuter, singular of kāñcana

kāñcana - gold, golden

From kañcana (gold).

वा (vā) - or

(indeclinable)

अथ (atha) - then, now, moreover, or even

(indeclinable)

लोष्टे (loṣṭe) - in a lump of clay/earth, on a clod

(noun)

Locative, neuter, singular of loṣṭa

loṣṭa - lump of clay, clod of earth, potsherd

वा (vā) - or

(indeclinable)

उभयोः (ubhayoḥ) - of both, in both

(pronoun)

masculine, dual of ubhaya

ubhaya - both

Note: In this context, it takes on a locative sense: 'in both'.

समदर्शनम् (samadarśanam) - one who sees equally, one who has equal vision, equanimity

(adjective)

Accusative, masculine, singular of samadarśana

samadarśana - seeing equally, impartial, equanimity, one who views impartially

Compound of 'sama' (equal) and 'darśana' (seeing, vision).

Compound type : bahuvrihi (sama+darśana)

• sama – equal, same, even
  adjective (masculine)
• darśana – seeing, vision, insight
  noun (neuter)
  Agent noun/Action noun
  Derived from root dṛś with suffix -ana
  Root: dṛś (class 1)

Note: Agrees with the implied subject (accusative singular masculine).