महाभारतः mahābhārataḥ - book-12, chapter-215, verse-7

आत्मनिःश्रेयसज्ञाने धीरं निश्चितनिश्चयम् ।
परावरज्ञं भूतानां सर्वज्ञं समदर्शनम् ॥७॥

7. ātmaniḥśreyasajñāne dhīraṁ niścitaniścayam ,
parāvarajñaṁ bhūtānāṁ sarvajñaṁ samadarśanam.

7. ātmaniḥśreyasajñāne dhīram niścitaniścayam
parāvarajñam bhūtānām sarvajñam samadarśanam

7. yaḥ (implied subject) ātmaniḥśreyasajñāne (in the knowledge of the highest good for the self) dhīram (steadfast),
niścitaniścayam (of firm resolve),
bhūtānām (of beings) parāvarajñam (knower of higher and lower),
sarvajñam (omniscient) ca (and) samadarśanam (possessing equal vision).

7. One who is steadfast and of firm resolve in the knowledge concerning the highest good of the self (ātman), knowing the higher and lower aspects of all beings (bhūtānām), omniscient, and possessing equal vision (samadarśanam).

Words meanings summery:

• आत्मनिःश्रेयसज्ञाने (ātmaniḥśreyasajñāne) - in the knowledge of the highest good for the self (ātman)

• धीरम् (dhīram) - steadfast, resolute, courageous, wise

• निश्चितनिश्चयम् (niścitaniścayam) - one whose resolve is fixed, having firm conviction

• परावरज्ञम् (parāvarajñam) - knower of higher and lower, one who discerns supreme and inferior

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• सर्वज्ञम् (sarvajñam) - omniscient, all-knower

• समदर्शनम् (samadarśanam) - one who sees equally, having equal vision (samadarśanam)

Words meanings and morphology

आत्मनिःश्रेयसज्ञाने (ātmaniḥśreyasajñāne) - in the knowledge of the highest good for the self (ātman)

(noun)

Locative, neuter, singular of ātmaniḥśreyasajñāna

ātmaniḥśreyasajñāna - knowledge of the highest good for the self (ātman)

Compound of 'ātman' (self), 'niḥśreyasa' (highest good), and 'jñāna' (knowledge).

Compound type : tatpurusha (ātman+niḥśreyasa+jñāna)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
• niḥśreyasa – highest good, ultimate bliss, final liberation
  noun (neuter)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Derived from root jñā (to know)
  Root: jñā (class 9)

Note: Acts as the locus or context for the following adjectives.

धीरम् (dhīram) - steadfast, resolute, courageous, wise

(adjective)

Accusative, masculine, singular of dhīra

dhīra - firm, steady, brave, wise, intelligent

From dhī (thought, intellect).

Note: Modifies an implied subject (him/a person).

निश्चितनिश्चयम् (niścitaniścayam) - one whose resolve is fixed, having firm conviction

(adjective)

Accusative, masculine, singular of niścitaniścaya

niścitaniścaya - one whose resolve is fixed, firm in determination

Bahuvrihi compound of 'niścita' (ascertained, fixed) and 'niścaya' (resolve, determination).

Compound type : bahuvrihi (niścita+niścaya)

• niścita – ascertained, fixed, determined
  adjective (masculine)
  Past Passive Participle
  Derived from root ci with prefix nis
  Prefix: nis
  Root: ci (class 5)
• niścaya – resolve, determination, certainty
  noun (masculine)
  Derived from root ci with prefix nis and suffix -a
  Prefix: nis
  Root: ci (class 5)

परावरज्ञम् (parāvarajñam) - knower of higher and lower, one who discerns supreme and inferior

(adjective)

Accusative, masculine, singular of parāvarajña

parāvarajña - knowing the high and low, discerning the superior and inferior

Compound of 'para' (higher, supreme), 'avara' (lower, inferior), and 'jña' (knower).

Compound type : tatpurusha (para+avara+jña)

• para – other, higher, supreme, ultimate
  adjective (masculine)
• avara – lower, inferior, later
  adjective (masculine)
• jña – knower, understanding
  adjective/suffix (masculine)
  Agent noun from root jñā
  Root: jñā (class 9)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root bhū (to be, exist).

Root: bhū (class 1)

Note: Connects to 'parāvarajñam' and 'sarvajñam'.

सर्वज्ञम् (sarvajñam) - omniscient, all-knower

(adjective)

Accusative, masculine, singular of sarvajña

sarvajña - knowing all, omniscient

Compound of 'sarva' (all) and 'jña' (knower).

Compound type : tatpurusha (sarva+jña)

• sarva – all, every, whole
  pronoun (masculine)
• jña – knower, understanding
  adjective/suffix (masculine)
  Agent noun from root jñā
  Root: jñā (class 9)

समदर्शनम् (samadarśanam) - one who sees equally, having equal vision (samadarśanam)

(adjective)

Accusative, masculine, singular of samadarśana

samadarśana - seeing equally, impartial, equanimity, one who views impartially

Compound of 'sama' (equal) and 'darśana' (seeing, vision).

Compound type : bahuvrihi (sama+darśana)

• sama – equal, same, even
  adjective (masculine)
• darśana – seeing, vision, insight
  noun (neuter)
  Agent noun/Action noun
  Derived from root dṛś with suffix -ana
  Root: dṛś (class 1)

Note: Agrees with the implied subject (accusative singular masculine).