महाभारतः mahābhārataḥ - book-12, chapter-215, verse-29

निर्ममो निरहंकारो निरीहो मुक्तबन्धनः ।
स्वस्थोऽव्यपेतः पश्यामि भूतानां प्रभवाप्ययौ ॥२९॥

29. nirmamo nirahaṁkāro nirīho muktabandhanaḥ ,
svastho'vyapetaḥ paśyāmi bhūtānāṁ prabhavāpyayau.

29. nirmamaḥ nirahaṅkāraḥ nirīhaḥ muktabandhanaḥ
svasthaḥ avyapetaḥ paśyāmi bhūtānām prabhavāpyayau

29. nirmamaḥ nirahaṅkāraḥ nirīhaḥ muktabandhanaḥ svasthaḥ
avyapetaḥ (aham) bhūtānām prabhavāpyayau paśyāmi

29. Free from possessiveness, free from ego (ahaṅkāra), free from desire, liberated from bondage, self-abiding, and undisturbed, I perceive the origin and dissolution of beings.

Words meanings summery:

• निर्ममः (nirmamaḥ) - free from possessiveness, without 'mine-ness'

• निरहङ्कारः (nirahaṅkāraḥ) - free from ego, without egoism (ahaṅkāra)

• निरीहः (nirīhaḥ) - free from desire, without effort, without longing

• मुक्तबन्धनः (muktabandhanaḥ) - liberated from bondage, free from fetters

• स्वस्थः (svasthaḥ) - self-abiding, healthy, at ease

• अव्यपेतः (avyapetaḥ) - unshaken, undisturbed, unwavering

• पश्यामि (paśyāmi) - I see, I perceive

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• प्रभवाप्ययौ (prabhavāpyayau) - origin and dissolution, birth and death

Words meanings and morphology

निर्ममः (nirmamaḥ) - free from possessiveness, without 'mine-ness'

(adjective)

Nominative, masculine, singular of nirmama

nirmama - free from selfishness, indifferent, free from possessiveness

Compound (bahuvrīhi)

Compound type : bahuvrīhi (nis+mama)

• nis – out, forth, without, free from
  indeclinable
  Prefix/preposition
• mama – mine, my (genitive of I)
  pronoun
  Genitive singular of aham (I)

Note: Refers to the implied subject 'I'.

निरहङ्कारः (nirahaṅkāraḥ) - free from ego, without egoism (ahaṅkāra)

(adjective)

Nominative, masculine, singular of nirahaṅkāra

nirahaṅkāra - free from egoism, devoid of self-conceit

Compound (bahuvrīhi)

Compound type : bahuvrīhi (nis+ahaṅkāra)

• nis – out, forth, without, free from
  indeclinable
  Prefix/preposition
• ahaṅkāra – ego, egoism, self-consciousness
  noun (masculine)
  From aham (I) + kāra (maker)
  Root: kṛ (class 8)

Note: Refers to the implied subject 'I'.

निरीहः (nirīhaḥ) - free from desire, without effort, without longing

(adjective)

Nominative, masculine, singular of nirīha

nirīha - free from desire, without effort, free from longing, indifferent

Compound (bahuvrīhi)

Compound type : bahuvrīhi (nis+īhā)

• nis – out, forth, without, free from
  indeclinable
  Prefix/preposition
• īhā – desire, longing, effort, exertion
  noun (feminine)
  From √īh (to desire, strive)
  Root: īh (class 1)

Note: Refers to the implied subject 'I'.

मुक्तबन्धनः (muktabandhanaḥ) - liberated from bondage, free from fetters

(adjective)

Nominative, masculine, singular of muktabandhana

muktabandhana - freed from bonds, liberated from ties

Compound (bahuvrīhi)

Compound type : bahuvrīhi (mukta+bandhana)

• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  From √muc (to release, free), P.P.P.
  Root: muc (class 6)
• bandhana – bondage, fetter, tie
  noun (neuter)
  From √bandh (to bind)
  Root: bandh (class 9)

Note: Refers to the implied subject 'I'.

स्वस्थः (svasthaḥ) - self-abiding, healthy, at ease

(adjective)

Nominative, masculine, singular of svastha

svastha - standing in oneself, healthy, self-reliant, composed, at ease

Compound (tatpuruṣa or bahuvrīhi)

Compound type : tatpuruṣa (sva+stha)

• sva – own, self
  pronoun (masculine)
• stha – standing, existing, being in
  adjective (masculine)
  Agent noun/adjective from √sthā
  From √sthā (to stand)
  Root: sthā (class 1)

Note: Refers to the implied subject 'I'.

अव्यपेतः (avyapetaḥ) - unshaken, undisturbed, unwavering

(adjective)

Nominative, masculine, singular of avyapeta

avyapeta - not gone away, not separated, firm, unshaken, undisturbed

Compound (nañ-tatpuruṣa with PPP of vi-apa-√i)

Compound type : nañ-tatpuruṣa (a+vyapeta)

• a – not, un-
  indeclinable
  Negative prefix
• vyapeta – departed, gone away, separated
  adjective (masculine)
  Past Passive Participle
  From vi-apa-√i (to go apart, depart), P.P.P.
  Prefixes: vi+apa
  Root: i (class 2)

Note: Refers to the implied subject 'I'.

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

present tense

Parasmaipada, 1st person singular, using the paśya stem.

Root: dṛś (class 1)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element, existing, past

past passive participle

From √bhū (to be, become), past passive participle used as a noun

Root: bhū (class 1)

प्रभवाप्ययौ (prabhavāpyayau) - origin and dissolution, birth and death

(noun)

Accusative, masculine, dual of prabhavāpyaya

prabhavāpyaya - origin and dissolution, creation and destruction, birth and death

Dvandva compound (origin + dissolution)

Compound type : dvandva (prabhava+apyaya)

• prabhava – origin, source, birth, creation
  noun (masculine)
  From pra- √bhū (to arise, originate)
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution, destruction, disappearance, end
  noun (masculine)
  From api- √i (to go into, disappear)
  Prefix: api
  Root: i (class 2)

Note: Object of paśyāmi.