महाभारतः mahābhārataḥ - book-12, chapter-215, verse-5

तुल्यनिन्दास्तुतिं दान्तं शून्यागारनिवेशनम् ।
चराचराणां भूतानां विदितप्रभवाप्ययम् ॥५॥

5. tulyanindāstutiṁ dāntaṁ śūnyāgāraniveśanam ,
carācarāṇāṁ bhūtānāṁ viditaprabhavāpyayam.

5. tulya nindā stutim dāntam śūnya āgāra niveśanam
cara acarāṇām bhūtānām vidita prabhava apyayam

5. tulya nindā stutim dāntam śūnya āgāra niveśanam
carācarāṇām bhūtānām vidita prabhava apyayam

5. He was one to whom censure and praise were equal, self-controlled, accustomed to dwelling in solitary places, and fully aware of the origin and dissolution of all moving and non-moving creatures.

Words meanings summery:

• तुल्यनिन्दास्तुतिम् (tulyanindāstutim) - one for whom blame and praise are equal

• दान्तम् (dāntam) - self-controlled, subdued, disciplined

• शून्यागारनिवेशनम् (śūnyāgāraniveśanam) - dwelling in empty houses or solitary places

• चराचराणाम् (carācarāṇām) - of all animate and inanimate (beings) (of moving and non-moving)

• भूतानाम् (bhūtānām) - of beings, of creatures

• विदितप्रभवाप्ययम् (viditaprabhavāpyayam) - one who knows the origin and dissolution

Words meanings and morphology

तुल्यनिन्दास्तुतिम् (tulyanindāstutim) - one for whom blame and praise are equal

(adjective)

Accusative, masculine, singular of tulyanindāstuti

tulyanindāstuti - one for whom censure and praise are equal; indifferent to praise and blame

Bahuvrīhi compound: one for whom nindā (censure) and stuti (praise) are tulya (equal)

Compound type : bahuvrīhi (tulya+nindā+stuti)

• tulya – equal, similar, comparable
  adjective
• nindā – blame, censure, reproach
  noun (feminine)
• stuti – praise, eulogy, adoration
  noun (feminine)

दान्तम् (dāntam) - self-controlled, subdued, disciplined

(adjective)

Accusative, masculine, singular of dānta

dānta - self-controlled, subdued, tamed, patient

Past Passive Participle

derived from root dam- (to tame, control, subdue)

Root: dam (class 4)

शून्यागारनिवेशनम् (śūnyāgāraniveśanam) - dwelling in empty houses or solitary places

(adjective)

Accusative, masculine, singular of śūnyāgāraniveśana

śūnyāgāraniveśana - dwelling in solitary places, residing in empty houses

Tatpuruṣa compound: śūnya (empty) + āgāra (house) + niveśana (dwelling)

Compound type : tatpuruṣa (śūnya+āgāra+niveśana)

• śūnya – empty, void, deserted, solitary
  adjective (masculine)
• āgāra – house, dwelling, abode
  noun (neuter)
• niveśana – dwelling, habitation, residing
  noun (neuter)
  action noun from ni-viś (to enter, dwell)
  Prefix: ni
  Root: viś (class 6)

चराचराणाम् (carācarāṇām) - of all animate and inanimate (beings) (of moving and non-moving)

(adjective)

Genitive, plural of carācara

carācara - moving and non-moving, animate and inanimate

Dvandva compound: cara (moving) and acara (non-moving)

Compound type : dvandva (cara+acara)

• cara – moving, going, animate
  adjective (masculine)
  from root car- (to move)
  Root: car (class 1)
• acara – non-moving, inanimate, immobile
  adjective (masculine)
  nañ-tatpuruṣa compound of 'a' and 'cara'

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle (substantivized)

derived from root bhū- (to be, become)

Root: bhū (class 1)

विदितप्रभवाप्ययम् (viditaprabhavāpyayam) - one who knows the origin and dissolution

(adjective)

Accusative, masculine, singular of viditaprabhavāpyaya

viditaprabhavāpyaya - one who knows the origin and dissolution; aware of creation and destruction

Bahuvrīhi compound: one for whom prabhava (origin) and apyaya (dissolution) are vidita (known)

Compound type : bahuvrīhi (vidita+prabhava+apyaya)

• vidita – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  derived from root vid- (to know, perceive)
  Root: vid (class 2)
• prabhava – origin, source, birth, creation
  noun (masculine)
  from pra-bhū (to arise, originate)
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution, destruction, end
  noun (masculine)
  from api-i (to go to, disappear)
  Prefix: api
  Root: i (class 2)