महाभारतः mahābhārataḥ - book-12, chapter-215, verse-35

स्वभावाल्लभते प्रज्ञां शान्तिमेति स्वभावतः ।
स्वभावादेव तत्सर्वं यत्किंचिदनुपश्यसि ॥३५॥

35. svabhāvāllabhate prajñāṁ śāntimeti svabhāvataḥ ,
svabhāvādeva tatsarvaṁ yatkiṁcidanupaśyasi.

35. svabhāvāt labhate prajñām śāntim eti svabhāvataḥ
svabhāvāt eva tat sarvam yat kiṃcit anupaśyasi

35. (puruṣaḥ) svabhāvāt prajñām labhate svabhāvataḥ śāntim
eti yat kiṃcit tat sarvam eva svabhāvāt anupaśyasi

35. One obtains wisdom from their intrinsic nature (dharma) and attains peace naturally. Indeed, all that you perceive, whatever it may be, arises from one's own intrinsic nature (dharma).

Words meanings summery:

• स्वभावात् (svabhāvāt) - from one's intrinsic nature (dharma) (from one's own nature, naturally)

• लभते (labhate) - obtains (obtains, gains, receives)

• प्रज्ञाम् (prajñām) - profound wisdom (wisdom, intelligence, understanding)

• शान्तिम् (śāntim) - inner peace (peace, tranquility, quiet)

• एति (eti) - attains (goes, attains, reaches)

• स्वभावतः (svabhāvataḥ) - naturally, by innate disposition (by nature, naturally, from one's own nature)

• स्वभावात् (svabhāvāt) - from one's intrinsic nature (dharma) (from one's own nature, naturally)

• एव (eva) - indeed, certainly (indeed, only, just)

• तत् (tat) - all that (that, all that)

• सर्वम् (sarvam) - all (all, every)

• यत् (yat) - whatever (which, whatever)

• किंचित् (kiṁcit) - anything at all (anything, whatever)

• अनुपश्यसि (anupaśyasi) - you observe, you witness (you see, you perceive)

Words meanings and morphology

स्वभावात् (svabhāvāt) - from one's intrinsic nature (dharma) (from one's own nature, naturally)

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - one's own state or nature, inherent disposition, intrinsic nature, essential property

Compound of sva (own) and bhāva (state of being).

Compound type : Tatpuruṣa (sva+bhāva)

• sva – own, one's own
  pronoun/adjective
• bhāva – state of being, existence, nature, disposition, feeling
  noun (masculine)
  From root bhū (to be, to exist).
  Root: bhū (class 1)

लभते (labhate) - obtains (obtains, gains, receives)

(verb)

3rd person , singular, middle, present (lat) of labh

Present tense, 3rd person singular, Ātmanepada (middle voice)

Root labh belongs to class 1, takes Ātmanepada endings.

Root: labh (class 1)

प्रज्ञाम् (prajñām) - profound wisdom (wisdom, intelligence, understanding)

(noun)

Accusative, feminine, singular of prajñā

prajñā - wisdom, intelligence, discrimination, understanding

From pra-jñā (to know, discern).

Prefix: pra

Root: jñā (class 9)

शान्तिम् (śāntim) - inner peace (peace, tranquility, quiet)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calmness, cessation, alleviation

From root śam (to be calm).

Root: śam (class 4)

एति (eti) - attains (goes, attains, reaches)

(verb)

3rd person , singular, active, present (lat) of i

Present tense, 3rd person singular, Parasmaipada (active voice)

Root i is an irregular root, often used in compounds.

Root: i (class 2)

स्वभावतः (svabhāvataḥ) - naturally, by innate disposition (by nature, naturally, from one's own nature)

(indeclinable)

Adverbial suffix -tas, indicating 'from' or 'by means of'.

स्वभावात् (svabhāvāt) - from one's intrinsic nature (dharma) (from one's own nature, naturally)

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - one's own state or nature, inherent disposition, intrinsic nature, essential property

Compound of sva (own) and bhāva (state of being).

Compound type : Tatpuruṣa (sva+bhāva)

• sva – own, one's own
  pronoun/adjective
• bhāva – state of being, existence, nature, disposition, feeling
  noun (masculine)
  From root bhū (to be, to exist).
  Root: bhū (class 1)

एव (eva) - indeed, certainly (indeed, only, just)

(indeclinable)

Particle used for emphasis.

तत् (tat) - all that (that, all that)

(pronoun)

neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Here, accusative object of anupaśyasi.

सर्वम् (sarvam) - all (all, every)

(pronoun)

neuter, singular of sarva

sarva - all, whole, every, complete

Universal pronoun/adjective.

Note: Here, accusative, modifying tat.

यत् (yat) - whatever (which, whatever)

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

Relative pronoun.

किंचित् (kiṁcit) - anything at all (anything, whatever)

(indeclinable)

Indefinite pronoun/adverb formed from kim (what) + cit (an indefinite particle).

Note: Often combined with yat to mean 'whatever'.

अनुपश्यसि (anupaśyasi) - you observe, you witness (you see, you perceive)

(verb)

2nd person , singular, active, present (lat) of anupaś

Present tense, 2nd person singular, Parasmaipada (active voice)

From root dṛś (to see), but uses stem paśya- in present. Prefix anu.

Prefix: anu

Root: dṛś (class 1)

Note: The root is dṛś, but the present stem is paśya.