महाभारतः mahābhārataḥ - book-12, chapter-202, verse-9

दानवैरर्द्यमानास्तु देवा देवर्षयस्तथा ।
न शर्म लेभिरे राजन्विशमानास्ततस्ततः ॥९॥

9. dānavairardyamānāstu devā devarṣayastathā ,
na śarma lebhire rājanviśamānāstatastataḥ.

9. dānavaiḥ ardyamānāḥ tu devāḥ devarṣayaḥ tathā
na śarma lebhire rājan viśamānāḥ tatastataḥ

9. rājan dānavaiḥ ardyamānāḥ devāḥ tathā devarṣayaḥ
tu tatastataḥ viśamānāḥ śarma na lebhire

9. O King, the gods and divine sages, being oppressed by the demons, could not find peace as they wandered from place to place.

Words meanings summery:

• दानवैः (dānavaiḥ) - by the demons

• अर्द्यमानाः (ardyamānāḥ) - being oppressed, being harassed

• तु (tu) - but, and, indeed

• देवाः (devāḥ) - the gods

• देवर्षयः (devarṣayaḥ) - the divine sages

• तथा (tathā) - similarly, also, and

• न (na) - not

• शर्म (śarma) - peace, comfort, happiness

• लेभिरे (lebhire) - they obtained, they got

• राजन् (rājan) - O King

• विशमानाः (viśamānāḥ) - wandering, moving about, entering

• ततस्ततः (tatastataḥ) - hither and thither, from one place to another

Words meanings and morphology

दानवैः (dānavaiḥ) - by the demons

(noun)

Instrumental, masculine, plural of dānava

dānava - demon, son of Danu

अर्द्यमानाः (ardyamānāḥ) - being oppressed, being harassed

(adjective)

Nominative, masculine, plural of ardyamāna

ardyamāna - being tormented, being harassed

Present Passive Participle

From root √ṛd (to harass, torment, pain), class 7, with the suffix -yamāna.

Root: √ṛd (class 7)

तु (tu) - but, and, indeed

(indeclinable)

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity

देवर्षयः (devarṣayaḥ) - the divine sages

(noun)

Nominative, masculine, plural of devarṣi

devarṣi - divine sage, a class of sages

Compound type : tatpuruṣa (deva+ṛṣi)

• deva – god, deity
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

तथा (tathā) - similarly, also, and

(indeclinable)

न (na) - not

(indeclinable)

शर्म (śarma) - peace, comfort, happiness

(noun)

Accusative, neuter, singular of śarman

śarman - peace, comfort, happiness, refuge

लेभिरे (lebhire) - they obtained, they got

(verb)

3rd person , plural, middle, perfect (Lit) of √labh

Root verb, class 1 (divādi) or 4 (svādi), ātmīne-pada form.

Root: √labh (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

विशमानाः (viśamānāḥ) - wandering, moving about, entering

(adjective)

Nominative, masculine, plural of viśamāna

viśamāna - entering, settling, moving about

Present Middle Participle

From root √viś (to enter, settle), class 6, with the suffix -māna.

Root: √viś (class 6)

ततस्ततः (tatastataḥ) - hither and thither, from one place to another

(indeclinable)

Repetition of tatas (from there).