महाभारतः mahābhārataḥ - book-12, chapter-202, verse-28

एतस्मिन्नन्तरे विष्णुर्वाराहं रूपमास्थितः ।
उदतिष्ठन्महादेवः स्तूयमानो महर्षिभिः ॥२८॥

28. etasminnantare viṣṇurvārāhaṁ rūpamāsthitaḥ ,
udatiṣṭhanmahādevaḥ stūyamāno maharṣibhiḥ.

28. etasmin antare viṣṇuḥ vārāham rūpam āsthitaḥ
udatiṣṭhat mahādevaḥ stūyamānaḥ maharṣibhiḥ

28. etasmin antare viṣṇuḥ vārāham rūpam āsthitaḥ
mahādevaḥ maharṣibhiḥ stūyamānaḥ udatiṣṭhat

28. At that very moment, Vishnu, having assumed the Varāha (boar) form, rose up as Mahādeva, being glorified by the great sages.

Words meanings summery:

• एतस्मिन् (etasmin) - at that very (in this)

• अन्तरे (antare) - moment (in the interval, in the middle, in the meantime)

• विष्णुः (viṣṇuḥ) - Vishnu

• वाराहम् (vārāham) - Varāha (boar) (boar-like, relating to a boar, Varāha's)

• रूपम् (rūpam) - form (form, shape, appearance)

• आस्थितः (āsthitaḥ) - having assumed (standing, situated, having assumed, adopted)

• उदतिष्ठत् (udatiṣṭhat) - rose up (he stood up, he rose)

• महादेवः (mahādevaḥ) - Mahādeva (great god, Mahādeva (an epithet of Shiva or Vishnu))

• स्तूयमानः (stūyamānaḥ) - being glorified (being praised, being glorified)

• महर्षिभिः (maharṣibhiḥ) - by the great sages (by great sages)

Words meanings and morphology

एतस्मिन् (etasmin) - at that very (in this)

(pronoun)

Locative, neuter, singular of etad

etad - this, that (near speaker)

Demonstrative pronoun

Note: Agrees with 'antare'.

अन्तरे (antare) - moment (in the interval, in the middle, in the meantime)

(noun)

Locative, neuter, singular of antara

antara - interval, intermediate space, difference, within

Note: Often used adverbially to mean 'meanwhile' or 'at this moment'.

विष्णुः (viṣṇuḥ) - Vishnu

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu, a prominent Hindu deity

Root: viṣ (class 6)

Note: Subject of 'udatiṣṭhat'.

वाराहम् (vārāham) - Varāha (boar) (boar-like, relating to a boar, Varāha's)

(adjective)

Accusative, neuter, singular of vārāha

vārāha - relating to a boar, boar-like, of Varāha

Derived from 'varāha' (boar) with 'aṇ' suffix.

Note: Agrees with 'rūpam'.

रूपम् (rūpam) - form (form, shape, appearance)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

आस्थितः (āsthitaḥ) - having assumed (standing, situated, having assumed, adopted)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - stood, situated, adopted, taken up, assumed

Past Passive Participle

Past Passive Participle of root 'sthā' (to stand) with prefix 'ā'

Prefix: ā

Root: sthā (class 1)

Note: The meaning here is active due to common usage of PPP with 'ā' + 'sthā' meaning 'having taken up/assumed'.

उदतिष्ठत् (udatiṣṭhat) - rose up (he stood up, he rose)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of sthā

Imperfect tense, 3rd person singular, active voice

From root 'sthā' (to stand) with prefix 'ut'

Prefix: ut

Root: sthā (class 1)

महादेवः (mahādevaḥ) - Mahādeva (great god, Mahādeva (an epithet of Shiva or Vishnu))

(noun)

Nominative, masculine, singular of mahādeva

mahādeva - great god, a supreme deity, an epithet of Shiva, sometimes Vishnu

Compound of 'mahā' (great) and 'deva' (god)

Compound type : Karmadhāraya (mahā+deva)

• mahā – great, large
  adjective (feminine)
  Feminine stem of 'mahat'
• deva – god, deity
  noun (masculine)
  From root 'div' (to shine)
  Root: div (class 4)

Note: Predicate nominative for 'viṣṇuḥ'.

स्तूयमानः (stūyamānaḥ) - being glorified (being praised, being glorified)

(adjective)

Nominative, masculine, singular of stūyamāna

stūyamāna - being praised, being eulogized

Present Passive Participle

Present passive participle of root 'stū' (to praise)

Root: stū (class 2)

महर्षिभिः (maharṣibhiḥ) - by the great sages (by great sages)

(noun)

Instrumental, masculine, plural of maharṣi

maharṣi - great sage, eminent seer

Compound of 'mahā' (great) and 'ṛṣi' (sage)

Compound type : Karmadhāraya (mahā+ṛṣi)

• mahā – great, large
  adjective (feminine)
  Feminine stem of 'mahat'
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  From root 'ṛṣ' (to go, to move)
  Root: ṛṣ (class 1)

Note: Agent of the passive participle 'stūyamānaḥ'.