महाभारतः mahābhārataḥ - book-12, chapter-202, verse-29

पितामह उवाच ।
निहत्य दानवपतीन्महावर्ष्मा महाबलः ।
एष देवो महायोगी भूतात्मा भूतभावनः ॥२९॥

29. pitāmaha uvāca ,
nihatya dānavapatīnmahāvarṣmā mahābalaḥ ,
eṣa devo mahāyogī bhūtātmā bhūtabhāvanaḥ.

29. pitāmahaḥ uvāca nihatya dānavapatīn mahāvarṣmā
mahābalaḥ eṣaḥ devaḥ mahāyogī bhūtātmā bhūtabhāvanaḥ

29. pitāmahaḥ uvāca mahāvarṣmā mahābalaḥ eṣaḥ devaḥ
mahāyogī bhūtātmā bhūtabhāvanaḥ dānavapatīn nihatya

29. The Grandfather said: This god, of mighty form and immense strength, having slain the lords of the demons, is a great yogi (mahāyogī), the very self (ātman) of all beings, and their sustainer.

Words meanings summery:

• पितामहः (pitāmahaḥ) - Grandfather Bhishma (grandfather)

• उवाच (uvāca) - spoke, said

• निहत्य (nihatya) - having killed, having struck down

• दानवपतीन् (dānavapatīn) - the lords of the demons

• महावर्ष्मा (mahāvarṣmā) - of great body, of mighty form

• महाबलः (mahābalaḥ) - of great strength, very powerful

• एषः (eṣaḥ) - this

• देवः (devaḥ) - god, deity

• महायोगी (mahāyogī) - great yogi

• भूतात्मा (bhūtātmā) - the self of beings, the soul of all existence

• भूतभावनः (bhūtabhāvanaḥ) - the creator/sustainer of beings

Words meanings and morphology

पितामहः (pitāmahaḥ) - Grandfather Bhishma (grandfather)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

root 'vac' 3rd person singular perfect active

Root: vac (class 2)

निहत्य (nihatya) - having killed, having struck down

(indeclinable)

gerund (absolutive)

formed with prefix 'ni' and suffix '-tvā' (or '-ya')

Prefix: ni

Root: han (class 2)

दानवपतीन् (dānavapatīn) - the lords of the demons

(noun)

Accusative, masculine, plural of dānavapati

dānavapati - lord of demons

Compound type : tatpurusha (dānava+pati)

• dānava – demon, son of Danu
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

महावर्ष्मा (mahāvarṣmā) - of great body, of mighty form

(adjective)

Nominative, masculine, singular of mahāvarṣman

mahāvarṣman - of great body/form

Compound type : bahuvrihi (mahat+varṣman)

• mahat – great, large
  adjective (neuter)
• varṣman – body, form, frame
  noun (neuter)

महाबलः (mahābalaḥ) - of great strength, very powerful

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, very powerful

Compound type : bahuvrihi (mahat+bala)

• mahat – great, large
  adjective (neuter)
• bala – strength, power
  noun (neuter)

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this (demonstrative pronoun)

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity

महायोगी (mahāyogī) - great yogi

(noun)

Nominative, masculine, singular of mahāyogin

mahāyogin - great yogi

Compound type : karmadhāraya (mahat+yogin)

• mahat – great, large
  adjective (neuter)
• yogin – yogi, ascetic
  noun (masculine)

भूतात्मा (bhūtātmā) - the self of beings, the soul of all existence

(noun)

Nominative, masculine, singular of bhūtātman

bhūtātman - the self of beings, the soul of all existence

Compound type : tatpurusha (bhūta+ātman)

• bhūta – being, creature, element
  noun (neuter)
• ātman – self, soul, spirit
  noun (masculine)

भूतभावनः (bhūtabhāvanaḥ) - the creator/sustainer of beings

(noun)

Nominative, masculine, singular of bhūtabhāvana

bhūtabhāvana - creator/sustainer of beings

Compound type : tatpurusha (bhūta+bhāvana)

• bhūta – being, creature, element
  noun (neuter)
• bhāvana – causing to be, bringing into existence, fostering
  noun (masculine)
  Root: bhū (class 1)